Chinese
谓为了解之事物。所谓“此语式前所未有”，实乃不相关之语，与自身之语相违，如是思量也。前后刹那，视为异体；凡异体者，则视其非一，如孩童与青年。若一物非异于他物，则彼此亦无异，故不可言“此乃乳也，故非如是”。若物即是彼物，则彼物即是彼物本身；若非如此，则非仅异体，故数论师所言之转变不成。如云： 事物虽皆变， 心亦不能执。 然如是之变迁， 智者能如是思。 如是说。于未确定之事，向他人宣说，乃是深厚黑暗之恶劣傲慢，因未断除分别之网，故为无明之睡眠所欺骗者，彼等之见解，如睡眠者所见，非如实也。对孩童之鲁莽智慧，何须恭敬？所谓“如是生起之黄金等”，乃指黄金、白银、吠琉璃等。所谓“其面有三倍”，乃指轭木之面，乃就一面而言。所谓“三百万及二万二千”，乃指环绕及周围二者之间，一方之外海之量。所谓“彼乃身或他方”，乃指广说，如金刚喻定，乃菩萨之身，或金刚座之外的他方所不能忍受。彼处之水变为二种，故名洲。所谓“洲之形状如何”，乃指依地基，众生之种种显现，乃是显而易见之事，如雪山及穿凿者所居之山居士，见为白布及扫帚。所谓“其间之八洲”，乃指彼等皆由恶业所成，彼即是。
English
That is, to understand the objects of knowledge. The statement "This form of expression has never occurred before" is actually an irrelevant statement and contradicts itself. It is thought to be like this. The previous and subsequent moments are regarded as different entities; those that are different entities are seen as not one, like children and youths. If one thing is not different from another, then they are not different from each other, so it cannot be said, "This is milk, so it is not like that." If a thing is that thing, then that thing is that thing itself; if it is not so, then it is not only a different entity, so the transformation spoken of by the Samkhya philosophers is not established. As it is said: Although things all change, The mind cannot grasp them. But such changes, The wise can think of them in this way. As it is said. Speaking to others about uncertain matters is a bad arrogance of deep darkness, because the net of discrimination has not been cut off, so those who are deceived by the sleep of ignorance, their views are not as they appear to those who are asleep, not as they really are. Why should we respect the reckless wisdom of children? The so-called "gold and so on that arise in this way" refers to gold, silver, lapis lazuli, and so on. The so-called "its face is three times" refers to the face of the yoke, which is in terms of one face. The so-called "three million and twenty-two thousand" refers to the measure of the outer sea on one side between the encirclement and the surroundings. The so-called "that is the body or another place" refers to the extensive explanation, such as the Vajra-like Samadhi, which is the body of the Bodhisattva, or another place other than the Vajra Throne, which cannot be endured. The water there is transformed into two kinds, hence the name continent. The so-called "What is the shape of the continent" refers to the fact that, based on the foundation of the earth, the various manifestations of sentient beings are obvious, such as the snow mountains and the hermits who live in the mountains where the excavators live, who are seen as white cloths and brooms. The so-called "the eight continents in between" refers to the fact that they are all made up of bad karma, that is.
Chinese
因此说，现在居住在那里的人们身体矮小。一个说法是罗刹居住在那里。说的是饿鬼世界。在这个赡部洲的北方，有三座黑山，并非非常遥远。据说过了这三座山之后，还有三座山。因为这个缘故，就是说，因为这个赡部的缘故，并且特意地称作赡部洲。或者说因为它的果实的缘故，就是说因为赡部树的果实的缘故。就说这个赡部洲本身。又为什么要说这个赡部洲本身，而不是其他的洲呢？因为只有赡部洲才普遍行持恶行，并且有变成武器的业，而且有敏锐的根器。据说是因为这个缘故。因为痛苦没有间断。意思是说，这里没有间断，无间地狱这个词是无间断的同义词。因此说，因为没有安乐的时候，就是说没有其他的安乐，既不是安乐也不是痛苦，这是不可避免的。按照先前的说法，也不是没有既非安乐也非痛苦的情况。如果是那样的话，就太过分了，因为完全是不善业的异熟果，其他的地狱里也没有安乐的感受，因此会太过分地变成无间地狱。因此详细地说了其他的地狱里也有。其他的人说，没有光亮的孔隙。四面墙壁，意思是说，是极四面的同义词。分开，意思是说，分开地居住。如果问怎么样分开呢？就说了，像这样划分界限。铁栅栏四面围绕。意思是说，铁的种类完全围绕。用铁来覆盖。意思是说，从上面用铁覆盖。其他的人说，用铁来封闭门。特殊之处在于覆盖。像先前一样，意思是说，抬起脚，皮肤、肉和血会重新生长出来。剃刀路等三个，意思是说，剃刀路和叶子像刀剑一样的森林，以及尸
English
Therefore, it is said that the people who live there now are small in stature. One saying is that Rakshasas live there. It refers to the preta realm. To the north of this Jambudvipa, there are three black mountains that are not very far away. It is said that after passing these three mountains, there are three more mountains. Because of this reason, that is, because of this Jambudvipa, and specifically called Jambudvipa. Or because of its fruit, that is, because of the fruit of the Jambu tree. It is said of this Jambudvipa itself. And why is it said of this Jambudvipa itself, and not other continents? Because only Jambudvipa universally practices evil deeds, and has the karma to become weapons, and also has sharp faculties. It is said that it is because of this reason. Because suffering is uninterrupted. It means that there is no interruption here, and the word Avici hell is a synonym for uninterrupted. Therefore, it is said that because there is no time for happiness, that is, there is no other happiness, neither happiness nor suffering, this is unavoidable. According to the previous statement, it is not that there is no situation that is neither happiness nor suffering. If that were the case, it would be too extreme, because it is entirely the ripening of unwholesome karma, and there is no feeling of happiness in other hells, so it would be too extreme to become Avici hell. Therefore, it is said in detail that there are also other hells. Others say that there are no gaps for light. Four walls, meaning that it is a synonym for extreme four sides. Separated, meaning that they live separately. If asked how they are separated? It is said that they are divided like this. Iron fences surround it on all sides. It means that the types of iron completely surround it. Covered with iron. It means that it is covered with iron from above. Others say that the doors are closed with iron. The special feature is that it is covered. Like before, it means that when you lift your foot, the skin, flesh, and blood will grow back again. The three, such as the razor path, mean the razor path, the forest with leaves like swords, and the corpse
Tibetan
གས་ཞེས་བྱ་བ་གསུམ་མོ། །ཁྱི་སྲེ་བོ་རྣམས་ཀྱང་ཟ་བར་བྱེད་ཅེས་བྱ་བ་ནི་ལོ་མ་རལ་གྲི་ལྟ་བུའི་ནགས་ཀྱི་ནང་ན་ཡོད་པ་དག་གོ །ཁྭ་ལྕགས་ཀྱི་མཆུ་ཅན་རྣམས་ཞེས་བྱ་བ་ནི་ཤལ་མ་རིའི་ནགས་ན་ཡོད་པའོ། །ཐང་མདུང་ཐོགས་པ་ཞེས་བྱ་བ་ལ་སོགས་པ་འབྱུང་སྟེ། དགྲ་སྟ་ཐོགས་པའོ། །གནོད་པ་ལྷག་པའི་གནས་ཡིན་པའི་ཕྱིར་ལྷག་པ་ཞེས་བྱ་སྟེ་ཞེས་བྱ་བ་ལ། ལྷག་པའི་སྒྲ་ནི་བླ་ལྷག་པའི་དོན་ཏོ། །འདི་དག་ཏུ་ལྷག་པར་འབྱིང་བས་ན་ལྷག་པ་ཡིན་གྱི། ལྷག་པར་གནོད་པ་མ་ཡིན་ཏེ། དེ་ཉིད་ཀྱི་ཕྱིར་དམྱལ་བདག་ཏུ་ཞེས་བྱ་བ་རྒྱས་པར་སྨོས་སོ། །གཞན་དག་ཅེས་བྱ་བ་ནི་གནས་བརྟན་ཡིད་འོང་སྟེ། དེའི་རྩ་བའི་དམྱལ་བའི་སྡུག་བསྔལ་བས་འདི་ཆེས་ཞན་པའི་ཕྱིར་ལྷག་པ་ཞེས་བྱ་བའི་སྒྲ་བླ་ལྷག་པའི་དོན་ལ་མི་འདོད་དེ། འོ་ན་ཅི་ཞེ་ན། ལྷག་པའི་སྒྲ་འོག་གི་དོན་དུ་འདོད་དོ། །དེས་ན་དམྱལ་ བའི་འཆིང་བའི་འོག་ཏུ་མེ་མར་མུར་ལ་སོགས་པ་འདི་དག་ཏུ་འབྱིང་བས་ན་ལྷག་པའོ། །དྲི་བ་ལས་དྲི་གཞན་འབྱུང་སྟེ། །ཞེས་བྱ་བ་ནི་དམྱལ་བ་ཕྱོགས་ནི་གང་རོལ་ན་ཡོད་ཚད་ནི་ཇི་ཙམ་ཞེས་བྱ་བའི་དྲི་བ་འདི་ལ་ད་ལྟ་ཅི་དམྱལ་བའི་སྲུང་མ་དེ་དག་ཞེས་བྱ་བ་རྒྱས་པར་སྨོས་པ་འདི་འབྱུང་ངོ༌། །ད་ནི་ཇི་ལྟར་ན་དེ་དག་གཡོ་ཞེས་བྱ་བ་ནི་ཤིང་ལ་སོགས་པ་སེམས་པ་མེད་པ་རྣམས་མི་གཡོ་བའི་ཕྱིར་ལ། དེ་ལས་བཟློག་སྟེ་སེམས་དང་སེམས་ལས་གཡོ་བ་མཐོང་བའི་ཕྱིར་དྲི་བ་སྟེ། དེ་སྐད་དུ། རང་ལུས་བློ་སྔོན་འགྲོ་བ་ཡི། །བྱ་བ་མཐོང་ནས་གཞན་ལ་དེར།། འཛིན་ཕྱིར་བློ་ཡོད་གང་ན་དེ། །མེད་དེར་བློ་ནི་མེད་པར་རྟོགས། །ཞེས་བཤད་དོ། །འཆགས་པའི་རླུང་བཞིན་ནོ་ཞེས་བྱ་བ་ནི། དཔེར་ན་འཆགས་པའི་རླུང་དག་ནི་སེམས་ཅན་རྣམས་ཀྱི་ལས་ཀྱི་དབང་གིས་སྣོད་ཀྱི་འཇིག་རྟེན་འགྲུབ་པ་དང༌། རྗེས་སུ་མཐུན་པར་གཡོ་བ་ཡིན་ནོ། །དེ་དག་སེམས་ཅན་དུ་བགྲང་བ་ནི་མ་ཡིན་ཏེ། དམྱལ་བའི་སྣོད་ཀྱི་རྒྱུ་ཅན་གྱི་སྡུག་བསྔལ་ཉམས་སུ་མི་མྱོང་བའི་ཕྱིར་རོ། །དེའི་ཕྱིར་དམྱལ་བའི་སྲུང་མ་དག་ནི་འབྱུང་བ་དང་འབྱུང་བ་ལས་གྱུར་པ་ཙམ་དུ་ཟད་པས་སེམས་པ་མེད་པ་ཡིན་ཏེ། ལུག་ལྟ་བུའི་རི་དང་ཚེར་མ་ལ་སོགས་པ་བཞིན་ནོ། །འོ་ན་བཙུན་པ་ཆོས་ལྡན་རབ་འབྱོར་གྱིས་ཞེས་བྱ་བ་རྒྱས་པར་འབྱུང་སྟེ། དེའི་རྒྱུ་ལས་དང་ཉོན་མོངས་པ་བསྟན་པའི་ཕྱིར་སེམས་ཅན་དག་ཡིན་ནོ་ཞེས་བྱ་བར་ཤེས་སོ། །གཤིན་རྗེའི་སྒོ་བ་གང་གིས་ཞེས་བྱ་བ་རྒྱས་པར་འབྱུང་ངོ༌། །གཤིན་རྗེའི་སྲིན་པོ་
Chinese
“གས་”叫做三。“狗杂种也吃”是指在叶子像刀剑一样的森林里存在的那些。“乌鸦铁嘴者”是指在沙罗树林里存在的那些。出现“手持长矛”等等，即手持敌人的斧头。因为是损害特别大的地方，所以叫做“特别”，对于“特别”这个词来说，“特别”这个词是更加特别的意思。因为特别沉溺于这些地方，所以是“特别”，但不是特别损害，正因为如此，才详细地说了“地狱主”。“其他”是指住处令人满意，因为这比其根本地狱的痛苦要弱得多，所以不认为“特别”这个词是更加特别的意思。那么是什么呢？认为“特别”这个词是下面的意思。因此，因为沉溺于地狱束缚之下的火和余烬等等之中，所以是“特别”。从一个问题中产生另一个问题。意思是对于“地狱方位在哪里，有多少”这个问题，现在出现了详细说明的“那些地狱守护”等等。现在“如何那些移动”是因为树木等等没有心识的都不移动，与此相反，因为看到心和心所移动，所以提问。如是说：“自己身体以智慧为先导，看到行为后对他人，因为执着于此，所以在哪里有智慧，在那里，没有智慧的地方，就认识到没有智慧。”就像形成的風一样，例如形成的風是由于众生的业力，器世界的形成，以及随之而来的移动。那些不被算作众生，因为没有体验到地狱器物之因的痛苦。因此，地狱的守护们仅仅是由元素和元素所变化而成的，所以没有心识，就像绵羊一样的山和荆棘等等。那么，尊者法护善现等等详细地出现，因为显示了其原因业和烦恼，所以要知道是众生。“阎罗的门卫是谁”等等详细地出现。“阎罗的罗刹”
English
“གས་” is called three. “The dog hybrids also eat” refers to those that exist in the forest where the leaves are like swords. “The crows with iron beaks” refers to those that exist in the Shala forest. “Holding spears” etc. appear, which means holding the enemy's axe. Because it is a place of particularly great harm, it is called “special”. For the word “special”, the word “special” means even more special. Because one is particularly immersed in these places, it is “special”, but it is not particularly harmful, and that is why the “lord of hell” is spoken of in detail. “Others” refers to the dwelling being satisfactory. Because this is much weaker than the suffering of its root hell, the word “special” is not considered to mean even more special. So what is it? The word “special” is considered to mean below. Therefore, because one is immersed in the fire and embers etc. under the bondage of hell, it is “special”. Another question arises from one question. It means that for the question “Where is the direction of hell, and how much is there?”, now appears the detailed explanation of “those hell guardians” etc. Now, “how do those move” is because trees etc. that have no consciousness do not move. On the contrary, because one sees the mind and mind moving, one asks. It is said: “One's own body is led by wisdom, and after seeing the action, one clings to others there, so wherever there is wisdom, there, in the place where there is no wisdom, one recognizes that there is no wisdom.” Like the forming wind, for example, the forming wind is due to the karma of sentient beings, the formation of the vessel world, and the movement that follows. Those are not counted as sentient beings, because they do not experience the suffering of the cause of the hell vessel. Therefore, the guardians of hell are merely transformed from elements and elements, so they have no consciousness, like mountains and thorns etc. like sheep. Then, the venerable Dharma Protector Subhuti etc. appear in detail, because they show the cause, karma and afflictions, so know that they are sentient beings. “Who is Yama's doorkeeper” etc. appears in detail. “Yama's Rakshasa”