Chinese
然于果位不具，谓一切智根与，谓无漏修道之自性故，异生及见道，并不学道位者不具。谓具一切智根与，谓不学道之自性故，异生及学道者不具。未遮止之位中，谓广说者，眼等四者，于色界生者具有。于欲界中获得及未舍者，亦与眼等具有。身根与，谓于欲界及色界生者具有。男女性根与，谓唯于欲界中获得及未舍者具有。乐根者，于第四禅下生者，及于第四禅等生之圣者具有。意乐根与，谓于第三禅下生者，及于第三禅等生之圣者具有。苦根与，谓于欲界生者具有。忧根与，谓于欲贪未离者具有。信等与，谓善根一切未断者具有。一切智作根者，谓于见道位者具有。一切智根与，谓于修道位者具有。具一切智根与，谓于不学道位者具有。如是未遮止之位中，如所说者，应知具有。乐身具者有四，谓乐根为舍等，命与意所遍故，无错乱。何者与乐根具有，彼必与四根具有，谓广说如舍等，应说错乱。如是身根具有者亦应说。错乱如前。眼等具者，具有五，谓眼，耳，鼻，舌，一一为舍等四所遍故，何者与眼等具有，
English
However, they are not endowed with the fruit position, meaning the root of omniscience, because it is the nature of the unpolluted path of meditation, so ordinary beings and those in the path of seeing, and those in the position of the path of no learning are not endowed. Meaning endowed with the root of omniscience, because it is the nature of the path of no learning, so ordinary beings and those in the path of learning are not endowed. In the unblocked position, meaning those who speak extensively, the four, such as the eye, are endowed with those born in the form realm. Those who have attained and not abandoned in the desire realm are also endowed with the eye and so on. The body root is endowed with those born in the desire realm and the form realm. The male and female roots are endowed with those who have only attained and not abandoned in the desire realm. The pleasure root is endowed with those born below the fourth dhyana and the noble ones born in the fourth dhyana and so on. The mental pleasure root is endowed with those born below the third dhyana and the noble ones born in the third dhyana and so on. The suffering root is endowed with those born in the desire realm. The sorrow root is endowed with those who have not separated from desire in the desire realm. Faith and so on are endowed with all those whose roots of virtue have not been cut off. The root of making all knowers is endowed with those in the position of the path of seeing. The root of all knowledge is endowed with those in the position of the path of meditation. Endowed with the root of all knowledge is endowed with those in the position of the path of no learning. Thus, in the unblocked position, as said, it should be known to be endowed. Those endowed with the pleasant body have four, meaning the pleasure root is pervaded by equanimity and so on, life and mind, so there is no confusion. Whoever is endowed with the pleasure root must be endowed with the four roots, meaning speaking extensively like equanimity and so on, confusion should be spoken. Likewise, those endowed with the body root should also be spoken. Confusion is as before. Those endowed with the eye and so on have five, meaning the eye, ear, nose, tongue, each is pervaded by four such as equanimity, so whoever is endowed with the eye and so on,
Chinese
具有任何一种蕴的人，必定具有五根。其中，具有眼根的人，并非必定具有耳根等，因为在欲界中，可能未获得或已失去这些根。同样，具有耳根、鼻根和舌根的人也应如此理解。眼等根不可能在没有身根的情况下产生，因为它们依赖于身根才能运作。但它们之间并非相互依赖，因为它们各自独立运作。具有意乐的人也是如此，就像具有眼等根的人一样，也具有舍、命、意、乐、意乐和五根。对于其余的根，有些具有，有些不具有。例如，生于二禅天而未获得三禅天的人，二禅天的人没有身乐和心乐。因此，有人认为具有意乐的人，就像具有眼等根的人一样，并非必定具有乐根，于是提问：具有哪种乐根？这是所要问的问题。关于“具有三禅天的染污”等，因为不可能有下地的染污，并且依赖于次第的结合，也依赖于生，所以不可能有三禅天的善和无记。因为下地所生的人具有上地的染污，所以才说具有染污。趋近于“具有痛苦和七根，必定具有”，因此才说“谁具有苦根”等。这是生于欲界的人，因此必定具有身根，以及除了意乐之外的四种受根，以及意根和命根，因此必定具有七根。其余根的混淆应如前所述。将“具有女根等八根，必定具有”连接起来，即具有男根、女根、不悦意和信
English
One who possesses any of the aggregates necessarily possesses the five faculties. Among them, one who possesses the eye faculty does not necessarily possess the ear faculty, etc., because in the desire realm, they may not have been obtained or may have been lost. Similarly, it should be understood that those who possess the ear, nose, and tongue faculties are the same. The eye and other faculties do not arise without the body faculty, because they depend on it to function. However, they are not mutually dependent, because they function independently. One who possesses mental pleasure is also like this; just as one who possesses the eye and other faculties also possesses equanimity, life, mind, pleasure, mental pleasure, and the five faculties. Regarding the remaining faculties, some possess them, and some do not. For example, one who is born in the second dhyana and has not attained the third dhyana, a person in the second dhyana does not have physical pleasure or mental pleasure. Therefore, someone thinks that one who possesses mental pleasure, like one who possesses the eye and other faculties, does not necessarily possess the pleasure faculty, and asks: Which pleasure faculty does one possess? This is the question to be asked. Regarding "possessing the defilements of the third dhyana," etc., because it is impossible to have the defilements of a lower ground, and because it depends on sequential combination, and also depends on birth, it is impossible to have the virtue and non-indication of the third dhyana. Because one born in a lower ground possesses the defilements of a higher ground, it is said that one possesses defilements. Approaching "possessing suffering and seven faculties, necessarily possessing," therefore it is said "who possesses the faculty of suffering," etc. This is one born in the desire realm, therefore one necessarily possesses the body faculty, and the four feeling faculties other than mental pleasure, and the mind and life faculties, therefore one necessarily possesses seven faculties. Confusion regarding the remaining faculties should be stated as before. Connect "possessing the female faculty, etc., eight faculties, necessarily possessing," that is, possessing the male faculty, female faculty, displeasure, and faith.
Tibetan
ན་འགྲུས་དང༌། དྲན་པ་དང༌། ཏིང་ངེ་འཛིན་དང༌། ཤེས་རབ་དང་ལྡན་པ་ཞེས་བྱ་བའི་དོན་ཏོ། །གང་ཞིག་མོའི་དབང་པོ་དང་ལྡན་པ་དེ་ནི་འདོད་པའི་ཁམས་སུ་སྐྱེས་པ་སྟེ། གདོན་མི་ཟ་བར་བརྒྱད་དང་ལྡན་ནོ། །གང་དག་དང་ཞེ་ན། བདུན་པོ་དེ་དག་དང་མོའི་དབང་པོ་དང་ཞེས་བྱ་བ་སྨོས་སོ། །ལྷག་མ་རྣམས་དང་ནི་ལྡན་པ་ཡང་ཡོད། མི་ལྡན་པ་ཡང་ཡོད་དོ། །གང་ཞིག་ཕོའི་དབང་པོ་འམ་ཡིད་མི་བདེ་བའི་དབང་པོ་དང་ལྡན་པ་དེ་ནི་གདོན་མི་ཟ་བར་དབང་པོ་བརྒྱད་དང་ལྡན་པ་ཡིན་ཏེ། ཇི་སྐད་དུ་བཤད་པ་བདུན་དང༌། བརྒྱད་པ་ཕོའི་དབང་པོའམ་ཡིད་མི་བདེ་བའི་དབང་པོ་དེ་དང་ལྡན་ནོ། །གང་གི་ཕྱིར་གང་ཞིག་ཡིད་མི་བདེ་བ་དང་ལྡན་པ་དེ་ནི་གདོན་མི་ཟ་བར་ཚོར་བ་ལྔ་དང༌། ལུས་དང༌། སྲོག་དང༌། ཡིད་དང་ལྡན་ཏེ། ལྷག་མ་ནི་སྔ་མ་བཞིན་དུ་བརྗོད་པར་བྱའོ།། དད་པ་ལ་སོགས་པ་དང་ལྡན་པ་ནི་ཞེས་བྱ་བ་རྒྱས་པར་འབྱུང་བ་ལ། གང་ཞིག་དད་པའི་དབང་པོ་དང་ལྡན་པ་དེ་ནི་གདོན་མི་ཟ་བར་དབང་པོ་བརྒྱད་དང་ལྡན་ཏེ། དད་པ་ལ་སོགས་པ་རྣམས་ནི་བཏང་སྙོམས་ལ་སོགས་པ་དག་མེད་པར་མི་འབྱུང་ཞིང༌། དེ་བཞིན་དུ་ཕན་ཚུན་མེད་ན་མི་འབྱུང་བའི་ཕྱིར་རོ། །དེ་ཉིད་ཀྱི་ཕྱིར་དད་པ་དང༌། བརྩོན་འགྲུས་དང༌། དྲན་པ་དང༌། ཏིང་ངེ་འཛིན་དང༌། ཤེས་རབ་ཀྱི་དབང་པོ་སྟེ་ལྔ་པོ་དེ་དག་དང༌། བཏང་སྙོམས་དང༌། སྲོག་དང༌། ཡིད་དག་དང་ལྡན་ནོ་ཞེས་བྱ་བ་སྨོས་སོ། །དེ་བཞིན་དུ་རེ་རེ་ཞིང་བརྩོན་འགྲུས་ལ་སོགས་པ་དག་དང་ལྡན་པ་ཡང་བརྗོད་པར་བྱའོ། །ལྷག་མ་རྣམས་དང་ནི་ལྡན་པ་ཡང་ཡོད། མི་ལྡན་པ་ཡང་ཡོད་དོ། །ཀུན་ཤེས་ཀུན་ཤེས་ལྡན་པ་ཡི། །དབང་པོ་ལྡན་ལ་བཅུ་གཅིག་ལྡན། །ཞེས་བྱ་བ་ལ། དབང་པོ་ལྡན་ཞེས་བྱ་བའི་སྒྲ་ནི་ཀུན་ཤེས་པའི་དབང་པོ་དང་ལྡན་པ་དང༌། ཀུན་ཤེས་པ་དང་ལྡན་པའི་དབང་ པོ་དང་ལྡན་པ་ལ་ཞེས་རེ་རེ་དང་སྦྲེལ་བར་བྱའོ། །ཀུན་ཤེས་པ་དང་ལྡན་པའི་དབང་པོ་ཁོ་ན་ལ་ཀུན་ཤེས་པ་ཞེས་བརྗོད་དེ། དེ་ནི་སྡུག་བསྔལ་ཡོངས་སུ་ཤེས་སོ། །ཀུན་འབྱུང་སྤངས་སོ། །འགོག་པ་མངོན་དུ་བྱས་སོ། །ལམ་བསྒོམས་སོ་སྙམ་དུ་བདེན་པ་བཞི་ཀུན་ནས་ཤེས་པ་ཡིན་པས་ཀུན་ཤེས་པ་ཞེས་བཤད་དོ། །དེ་ཉིད་ཀྱི་ཕྱིར། ཀུན་ཤེས་པ་ལ་དབང་བྱེད་པས་ན་ཀུན་ཤེས་པ་དང་ལྡན་པའི་དབང་པོའོ་ཞེས་བྱ་བ་སྨོས་ཏེ། མ་ལུས་པར་ཀུན་ཤེས་ཞེས་བྱ་བའི་དོན་ཏོ། །ཀུན་ཤེས་པའི་དབང་པོ་ཡང་ཀུན་ཤེས་པ་ཡིན་མོད་ཀྱི་མ་ལུས་པར་ནི་མ་ཡིན་ཏེ། སྤང་བར་བྱ་བ་ལྷག་མ་དང་བཅས་པའི་ཕྱིར་རོ། །གང
Chinese
以及精进，忆念，禅定，智慧，具有这些意义。 如果具有女性的根，那么就出生在欲界，必定具有八种根。哪八种呢？就是前面说的七种以及女性的根。其余的根，有的具有，有的不具有。如果具有男性的根或者不悦意的根，那么必定具有八种根，就像前面所说的七种，以及第八种男性的根或者不悦意的根。因为如果具有不悦意，那么必定具有五种感觉，身体，生命，以及意，其余的就像前面所说的那样陈述。 具有信心等等，这是广说的。如果具有信根，那么必定具有八种根，因为信心等等，如果没有舍等等就不会产生，同样地，如果彼此没有，也不会产生。因此，信心，精进，忆念，禅定，智慧这五种根，以及舍，生命，意，都具有，这样说了。同样地，一个个地，具有精进等等也应当陈述。其余的根，有的具有，有的不具有。 “遍知遍知具，根具具有十一。” 对于这句话，“根具”这个词，要和具有遍知的根，以及具有遍知和根，一个个地联系起来。只有具有遍知的根才被称为遍知，那就是完全了知痛苦，断除了痛苦的根源，现证了灭谛，修习了道谛，像这样从各方面了知四谛，所以称为遍知。因此，遍知能够自在，所以称为具有遍知的根，意思是完全遍知。遍知的根也是遍知，但是并不完全，因为还有剩余的需要断除。
English
And diligence, mindfulness, samadhi, wisdom, having these meanings. If one has the female faculty, then one is born in the desire realm, and definitely has eight faculties. Which eight? The seven mentioned earlier and the female faculty. As for the remaining faculties, some have them, some do not. If one has the male faculty or the disagreeable faculty, then one definitely has eight faculties, just like the seven mentioned earlier, and the eighth, the male faculty or the disagreeable faculty. Because if one has disagreeableness, then one definitely has the five feelings, body, life, and mind, and the rest should be stated as before. Having faith and so on, this is the extensive explanation. If one has the faculty of faith, then one definitely has eight faculties, because faith and so on will not arise without equanimity and so on, and similarly, if they do not have each other, they will not arise. Therefore, faith, diligence, mindfulness, samadhi, and the faculty of wisdom, these five, as well as equanimity, life, and mind, are all possessed, so it is said. Similarly, one by one, having diligence and so on should also be stated. As for the remaining faculties, some have them, some do not. "Omniscience, omniscience-possessing, faculty-possessing has eleven." For this sentence, the word "faculty-possessing" should be connected one by one with having the faculty of omniscience, and having omniscience and faculty. Only having the faculty of omniscience is called omniscience, that is, completely knowing suffering, cutting off the root of suffering, realizing the cessation of suffering, cultivating the path, like this, knowing the four truths from all aspects, so it is called omniscience. Therefore, omniscience is able to be independent, so it is called the faculty of possessing omniscience, meaning complete omniscience. The faculty of omniscience is also omniscience, but it is not complete, because there are still remaining things to be abandoned.