Chinese
并且要知道，完全地显示、禅修并且多次地做，行进，作为所依，努力并且极其圆满地做，善妙地造作，就是将所有的欲贪完全摧毁，以及所有的色贪，以及所有的无色贪，以及掉举，以及我慢，以及所有的无明完全摧毁。总摄：农夫和不打谷，疑惑和公共场所，足迹和流水太阳，第八个被认为是国王。如是说。诸位具寿啊，比丘说法者在说法的时候，应当具有这二十种相，即：在适当的时候，恭敬，按顺序，相适应，随顺，令人喜悦，令人满意，令人高兴，生起欢喜，不诽谤，合乎道理，有关联，不杂乱，具有佛法，如理如法地对待眷属，慈爱心，利益心，悲悯心，不依赖利养、恭敬和赞颂，在说这些话的时候，不赞美自己，也不诽谤他人，也要说话，即具有这二十种相来说法。如是说。诸位具寿啊，想要听法的人，应当具有十六种相来听法，即：在适当的时候听法，恭敬，听闻时恭敬，没有不满意，如教奉行，不挑剔，对法恭敬安住，对说法者恭敬安住，不轻蔑法，不轻蔑说法者，不轻蔑自己，具有完全了解的心，一心专注，倾听，全神贯注，以全部的心思考来听法，诸位具寿，应当具有这十六种相来听法。如是说。声音清晰，悦耳动听，清楚明白，能够理解，值得听闻，不依赖，没有不一致，没有完全依靠而说法。
English
And to know, to fully show, to meditate and to do it many times, to proceed, to rely on, to strive and to do it perfectly, to create well, is to completely destroy all desires of craving, and all form cravings, and all formless cravings, and agitation, and pride, and all ignorance. Summary: The farmer and not threshing, doubt and public places, footprints and flowing water sun, the eighth is considered the king. Thus it is said. Venerable ones, when a monastic Dharma speaker speaks the Dharma, he should speak with these twenty aspects: at the right time, with respect, in order, appropriately, in accordance, pleasing, desirable, satisfying, generating joy, not slandering, reasonable, relevant, not mixed up, possessing Dharma, treating the retinue as it should be, with loving-kindness, with beneficial intention, with compassion, not relying on gain, respect and praise, and when speaking these words, not praising oneself or slandering others, but also speaking, that is, speaking with these twenty aspects. Thus it is said. Venerable ones, those who wish to listen to the Dharma should listen to the Dharma with sixteen aspects: listening to the Dharma at the right time, with respect, with respect for listening, without dissatisfaction, acting according to the instructions, not finding fault, abiding in respect for the Dharma, abiding in respect for the speaker of the Dharma, without despising the Dharma, without despising the speaker of the Dharma, without despising oneself, with a mind to fully understand, focusing the mind, listening, paying full attention, listening to the Dharma with all one's mind, Venerable ones, one should listen to the Dharma with these sixteen aspects. Thus it is said. The voice is clear, pleasant and melodious, clear and understandable, worthy of listening, not dependent, without inconsistency, teaching the Dharma without complete reliance.
Chinese
是名为。此后，具寿萨迦比丘众多的那些为了供养之处聚集而来的，以声音清晰，悦耳动听，完全明了，能够完全理解，值得倾听，不依赖，没有不和，没有完全穷尽地宣说佛法，对此，那些比丘们恭敬，尊重，存在，铭记于心，一心一意，倾听，以全部心意思考而听闻佛法，是名为。从法论和律论中提问，也能很好地理解，以词语和文字的道理，关联，随顺，丰富，具有方法，适合，一致，常时精进的支分集合来回答，是名为。比丘们如果想要谈论，就应舍弃贪欲，嗔恨，傲慢，隐瞒，一切的折磨心，不忍耐，不信任，舍弃并抛弃心的污垢和隐瞒的根本，也消除见解的一切痛苦，也不要过于多言，也不要成为激烈的争论，也不要说粗暴的语言，应宣说意义和佛法，使一切知晓，正确地知晓，确定地知晓，确定地进入心中并使之欢喜，正确地使之欢喜，完全地使之欢喜，首先应生起信心，圣者们是那样说的，圣者们的说法就是那样的，是名为。比丘们，成为自己的洲渚，成为自己的救护，成为佛法的洲渚，成为佛法的救护，安住于不是其他的洲渚，不是其他的救护中，是名为。比丘们，舍弃邪见。那是什么原因呢？比丘们，因为邪见是能够舍弃的。比丘们，如果邪见不能舍弃，我就不会说舍弃邪见这样的话了。因为邪见是能够舍弃的，所以比丘们，我才那样说舍弃邪见。比丘们，如果邪见
English
It is called. Thereafter, the venerable Sakya monks, many of whom had gathered and assembled for the purpose of offering, would teach the Dharma with a clear voice, pleasant and melodious, completely clear, able to be fully understood, worthy of listening to, not dependent, without discord, and without complete exhaustion. To this, those monks paid homage, respected, existed, kept in mind, and with one-pointed mind, listened attentively and contemplated with all their heart, and listened to the Dharma. It is called. By asking questions from the Abhidharma and the Vinaya Abhidharma, they also understand well, and answer with the reasoning of words and letters, connection, accordance, abundance, having methods, suitable, consistent, and the collection of limbs of constant diligence. It is called. Monks, if you want to talk, you should abandon greed, hatred, arrogance, concealment, all tormenting thoughts, impatience, distrust, abandon and discard the defilement of the mind and the root of concealment, and also eliminate all the suffering of views, and do not speak too much, nor become a fierce argument, nor speak harsh words, but should proclaim the meaning and the Dharma, make everything known, correctly known, certainly known, certainly enter into the heart and make it joyful, correctly make it joyful, completely make it joyful, first of all, generate faith. The noble ones speak like that, and the speech of the noble ones is like that. It is called. Monks, become your own island, become your own refuge, become the island of Dharma, become the refuge of Dharma, and abide in what is not another island, not another refuge. It is called. Monks, abandon wrong views. What is the reason for that? Monks, because wrong views can be abandoned. Monks, if wrong views could not be abandoned, I would not say to abandon wrong views. Because wrong views can be abandoned, therefore, monks, I say to abandon wrong views. Monks, if wrong views