Chinese
如来之身远离诸垢，自性光明，名为如来之身，无垢清净安住。此即是法身。依于此，亦有其他二身。因已得三者之自在，故示现能作三事，如“自身”等。“自身”是指自性身，即法身。所谓“如其所欲”，即如其所乐，是说依自然成就之愿力。所谓“取”是指以化身示现于兜率天等处安住。对于佛陀所化之众生，示现佛身等，应依如来秘密经而知。所谓“住”是指连接于轮回未空之际，为利益有情而住，或得寿命加持而有自在。所谓“死亡”是指如实示现大般涅槃，或有舍寿之自在。又，此转变之所依，以具自性及因之差别，故以不可思议之奇妙，说为无所戏论。为示现于所缘有自在之故，所谓“何为彼所缘之完全清净”是指外境之化现、转变及示现。其中，化现是指化现如前所未有之有情之相。转变是指将一物转变为他物。示现是指极明显地示现先前未被列为有情者。如是，以于所缘有自在，故所缘是清净的。所谓“如前一样”是指以具有习气来表示。所谓“以积聚一切善根”是指，以亲近一切顺应生起之善根，故说为心完全清净。如是，声闻等之心解脱为何，即说为如来之心完全清净。因其圆满一切相，且是不共的。彼等是以智慧而解脱，而如来是圆满一切
English
The body of the Tathagata is free from all defilements and is naturally radiant. It is called the body of the Tathagata, dwelling in immaculate purity. This is the Dharmakaya. Based on this, there are also two other bodies. Because one has gained mastery over the three, it is shown that one can perform three actions, such as "one's own body." "One's own body" refers to the Svabhavikakaya, the Dharmakaya. "As desired" means as one pleases, which is to say, by the power of spontaneously accomplished aspirations. "Taking" refers to showing the Nirmanakaya residing in places such as Tushita. For those to be tamed by the Buddha, showing the body of the Buddha, etc., should be understood by following the secret Sutra of the Tathagata. "Dwelling" means connecting to dwell for the sake of sentient beings until samsara is empty, or having the power to dwell by being blessed with longevity. "Death" means truly showing the great Parinirvana, or having the power to abandon life. Moreover, that which has changed its state, possessing the distinction of self-nature and conditions, is said to be free from elaboration because of its inconceivable wonder. In order to show that there is mastery over the object of focus, "What is the complete purification of that object of focus?" refers to the manifestation, transformation, and demonstration of external objects. Among these, manifestation is the manifestation of forms of sentient beings that have never existed before. Transformation is the transformation of one thing into another. Demonstration is the clear demonstration of what was not previously counted as a sentient being. Thus, by having mastery over the object of focus, the object of focus is pure. "As before" means that it is indicated by having habitual tendencies. "By accumulating all roots of virtue" means that by closely taking all roots of virtue that are conducive to arising, it is said that the mind is completely pure. Thus, what is the liberation of the minds of the Shravakas, etc., is said to be the complete purification of the mind of the Tathagata. Because it is complete in all aspects and is uncommon. They are liberated by wisdom, while the Tathagata is complete in all
Chinese
是圆满的智慧完全清净。因此说，名为“远离一切无明的恶处”，如果存在完全转变的处所，那么这三种清净将会出现，要知道是这样的。因此，要知道这个处所是因的主要因素。因此，因为成为不可思议的众多法的所依，所以那个转变的处所，被称为不可思议。为了以十力之名来指示，在“十力是哪些”等等中，如十力经中所广说的那样去理解。经中是逐一解说的。为了容易理解那些，所以显示其意义。具寿，这十者是如来的十力。哪十者呢？具寿，如来对处也是如实了知是处，非处也是如实了知是非处。这是如来诸如来的第一力，以具有何种力，如来阿罗汉正等觉，在殊胜伟大的处所立誓，转梵轮，于众中作狮子吼呢？为了显示这些经的意义，所以在其中以其指示了什么等等。为了显示如来这个词的意义，所谓“如是”，就是不颠倒。因为宣说那样的不颠倒，所以称为如来，以决定的词语的组合，将文字那样转变。开示等等三个词，意义相同，或者意义多种多样。其中，开示是从开示的法的角度来说的。说，是以世间的名言来说的。说，是以提问的谦逊的态度来说的。这些是为了如实不颠倒地开示。为了显示因的意义、处所的意义而说，其中“对于果，善的”等等中，果以及那个的意愿和
English
It is the complete wisdom, perfectly pure. Therefore, it is said that it is called "being free from all the evil places of ignorance." If there is a place that is completely transformed, then these three purities will arise. Know that it is like this. Therefore, know that this place is the main factor of the cause. Therefore, because it becomes the basis of many inconceivable dharmas, that transformed place is called inconceivable. In order to indicate by the name of the ten powers, in "what are the ten powers," etc., understand as explained in detail in the Sutra of Ten Powers. In the sutra, it is explained one by one. In order to easily understand those, the meaning is shown. Venerable ones, these ten are the ten powers of the Tathagata. Which ten? Venerable ones, the Tathagata knows what is the place as it is, and what is not the place as it is not. This is the first power of the Tathagatas. With what power does the Tathagata, the Arhat, the perfectly enlightened one, vow in the excellent and great place, turn the wheel of Dharma, and roar like a lion in the assembly? In order to show the meaning of these sutras, what is indicated by it, etc. In order to show the meaning of the word Tathagata, "Thus" means non-reversed. Because of proclaiming such non-reversal, it is called Tathagata, and the letters are transformed in that way by the combination of definite words. The three words, teaching, etc., have the same meaning, or have various meanings. Among them, teaching is from the point of view of the Dharma of teaching. Saying is in terms of worldly terms. Saying is in a humble manner of questioning. These are for teaching without reversing as it is. In order to show the meaning of the cause and the meaning of the place, it is said, among which "for the fruit, good," etc., the fruit and that desire and