Chinese
不符合实际情况。什么是正确的修行呢？正确的修行就是与此相反，完全断除特殊的过患，并通过展示对治，从上到上地修行，通过八种方式来认知。因为如果不听闻，智慧就会完全退失，那么为什么要完全展示对法和对人的不恭敬呢？因为即使做了，如果不做，也会因为不信服而完全退失。因为如果不允许听闻，智慧就会完全退失，那么为什么要完全展示想要和合的行为呢？因为即使做了，如果不做，也会因为完全回向邪法而完全退失。因为听闻的障碍会使智慧完全退失，那么为什么要完全展示没有意愿的不听闻和不接受呢？因为即使做了，如果不做，也会因为懈怠而完全退失。因为错误地执着于听闻会使智慧完全退失，那么为什么要完全展示不把修行视为功德，而专注于听闻和讲述呢？因为即使做了，如果不做，也会因为智慧完全不成就而完全退失。因为以自身的矛盾使讲述者迷惑，会使正念退失，那么为什么要完全展示因重物的堕落而恐惧，以及因轻物而轻视而说谎呢？因为即使做了，也会因此被业障严重遗忘，如果不做，也会因堕落的障碍而被严重遗忘。因为以所学的为基础使人迷惑，会使正念退失，那么为什么要完全展示不随顺自性、邪见和狡诈呢？因为即使做了，也会因此被业障严重遗忘，如果不做，也会因堕落的障碍而被严重遗忘。因为
English
It is not in accordance with the actual situation. What is the correct practice? The correct practice is the opposite of this, completely abandoning special faults, and through showing the antidote, practicing from higher to higher, it should be recognized through eight aspects. Because if one does not listen, wisdom will completely decline, then why completely show disrespect for the Dharma and individuals? Because even if one does it, if one does not do it, one will completely decline due to lack of faith. Because if one does not allow listening, wisdom will completely decline, then why completely show the desire for harmonious actions? Because even if one does it, if one does not do it, one will completely decline due to completely dedicating to wrong Dharma. Because the obstacle of listening will cause wisdom to completely decline, then why completely show not listening and not accepting without intention? Because even if one does it, if one does not do it, one will completely decline due to laziness. Because wrongly clinging to listening will cause wisdom to completely decline, then why completely show not regarding practice as a virtue, but focusing on listening and speaking? Because even if one does it, if one does not do it, one will completely decline because wisdom will not be completely accomplished. Because confusing the speakers with one's own contradictions will cause mindfulness to decline, then why completely show fearing the fall of heavy objects, and lying because of despising light objects? Because even if one does it, one will be severely forgotten by karmic obscurations, and if one does not do it, one will be severely forgotten by the obscurations of falling. Because confusing people based on what has been learned will cause mindfulness to decline, then why completely show not following one's own nature, wrong views, and deceitfulness? Because even if one does it, one will be severely forgotten by karmic obscurations, and if one does not do it, one will be severely forgotten by the obscurations of falling. Because
Chinese
如果说，对于大乘有信，但因修行而导致迷惑，以至于忘记正念，那么，为什么不生起对菩萨的恭敬，以及隐藏真实的功德也被完全揭示呢？因为那样也会那样做，那样会因业障而完全忘记，即使不做，也会因堕罪的障碍而完全忘记。如果说，为了分辨秘密之处而导致迷惑，以至于忘记正念，那么，为什么连想从大乘中退转的想法也被完全揭示呢？因为那样也会那样做，那样会因业障而完全忘记，即使不做，也会因堕罪的障碍而完全忘记。如果说，与非处相应会导致白法完全消失，那么，为什么连想要利益自己的人少，不进入，听闻小乘，以及低劣的众生也被完全揭示呢？因为那样也会那样做，那样会导致没有获得白法的人无法获得，即使因懈怠地受持和听闻而获得的人也会完全退失。如果说，杂染的过患会导致白法完全消失，那么，为什么连对已经很好获得的利养不知满足，以及虚伪等法，以及完全的痛苦也被完全揭示呢？因为那样也会那样做，那样会导致没有听过的法不听闻，以及因事务繁忙而无法证悟三摩地。如果说，见解的过患会导致白法完全消失，那么，为什么连观察他人的过失，以及对声闻乘和大乘的学处颠倒理解也被完全揭示呢？因为那样也会那样做，那样会导致从正确的修行中退失，以及因欺骗他人而退失。如果说，接受宣说的过患会导致白法完全消失，那么，为什么连自以为知道如来智慧的密意而加以轻蔑也被完全揭示呢？因为那样也会那样做，那样会导致圣
English
If it is said that having faith in the Mahayana, but being confused by practice, to the point of forgetting mindfulness, then why is it that not generating respect for the Bodhisattvas, and concealing true qualities are also fully revealed? Because doing so will also do that, that will cause complete forgetting due to karmic obscurations, and even if not done, it will cause complete forgetting due to the obscurations of downfalls. If it is said that causing confusion for the sake of distinguishing secret places, to the point of forgetting mindfulness, then why is it that even the very desire to turn away from the Mahayana is also fully revealed? Because doing so will also do that, that will cause complete forgetting due to karmic obscurations, and even if not done, it will cause complete forgetting due to the obscurations of downfalls. If it is said that associating with what is inappropriate will cause white dharma to completely disappear, then why is it that even those who want to benefit themselves are few, do not enter, listen to the Hinayana, and are inferior beings are also fully revealed? Because doing so will also do that, that will cause those who have not obtained white dharma to not obtain it, and even those who have obtained it through laxly holding and listening will completely degenerate from it. If it is said that the fault of entanglement will cause white dharma to completely disappear, then why is it that even not knowing contentment with gains that have been well obtained, and false pretenses and other dharmas, and complete suffering are also fully revealed? Because doing so will also do that, that will cause not listening to what has not been heard, and not realizing samadhi due to being distracted by many affairs. If it is said that the fault of views will cause white dharma to completely disappear, then why is it that even looking at the faults of others, and having inverted understanding of the trainings of the Shravakayana and Mahayana are also fully revealed? Because doing so will also do that, that will cause degeneration from correct practice, and also degeneration due to deceiving others. If it is said that accepting the fault of proclaiming will cause white dharma to completely disappear, then why is it that even making a distinction by saying "I know the intention of the Tathagata's wisdom" is also fully revealed? Because doing so will also do that, that will cause the holy
Tibetan
ཆོས་ལ་སྐུར་བ་འདེབས་པས་ཉམས་པར་འགྱུར་བ་དང༌། དེ་བཞིན་གཤེགས་པའི་ཡེ་ཤེས་ཀྱི་དགོངས་པ་ལ་ལོག་པར་ཡོངས་སུ་འཛིན་པས་ཉམས་པར་འགྱུར་བའི་ཕྱིར་རོ། །གང་གི་ཕྱིར་བསླབ་པ་ལ་ཤས་ཆེར་མི་གུས་པ་མི་མཐུན་པར་ཡིད་ཀྱིས་ཀུན་ཏུ་སྤྱོད་པར་འགྱུར་བ་ཡིན་པར་སྨྲས་ན། ཅིའི་ཕྱིར་ལྟུང་བ་རྣམ་པར་མི་འབྱེད་པ་དང༌། མི་འཆགས་པ་དང༌། འགྱོད་པ་མི་སེལ་བ་ཉིད་ཀྱང་ཡོངས་སུ་བསྟན་ཅེ་ན། དེས་ཀྱང་དེ་ཀུན་ཏུ་སྤྱོད་ལ། དམིགས་པ་ལ་རྣམ་པར་གཡེང་བས་ཀྱང་གྱ་གྱུ་ལ་ཞུགས་པར་འགྱུར་བའི་ཕྱིར་རོ། །གང་གི་ཕྱིར་བདག་ཉིད་ཇི་ལྟར་གྱུར་པ་བཞིན་མི་བརྗོད་པ་མི་མཐུན་པར་ཡིད་ཀྱིས་ཀུན་ཏུ་སྤྱོད་པར་འགྱུར་བ་ཡིན་པར་ སྨྲས་ན། ཅིའི་ཕྱིར་བདག་ཉིད་དང་ལོངས་སྤྱོད་ལ་ལྟ་བ་དང༌། བདེན་པའི་ཚིག་སྦེད་པ་ཉིད་ཀྱང་ཡོངས་སུ་བསྟན་ཅེ་ན། དེས་ཀྱང་དེ་ཀུན་ཏུ་སྤྱོད་ལ། བསྟན་པ་ལས་རྣམ་པར་གཡེང་བས་ཀྱང་གྱ་གྱུ་ལ་ཞུགས་པར་འགྱུར་པའི་ཕྱིར་རོ། །གང་གི་ཕྱིར་བརྩོན་འགྲུས་འདོར་བར་བྱེད་པ་མི་མཐུན་པར་ཡིད་ཀྱིས་ཀུན་ཏུ་སྤྱོད་པར་འགྱུར་བ་ཡིན་པར་ཀུན་ཏུ་སྨྲས་ན། ཅིའི་ཕྱིར་མི་བཟོད་པ་ཡང་ཡོངས་སུ་བསྟན་ཅེ་ན། དེས་ཀྱང་དེ་ཀུན་ཏུ་སྤྱོད་ལ། སྡུག་བསྔལ་མི་བཟོད་པ་དང༌། དགེ་བ་ལས་རྣམ་པར་གཡེང་བས་ཀྱང་གྱ་གྱུ་ལ་ཞུགས་པར་འགྱུར་པའི་ཕྱིར་རོ། །གང་གི་ཕྱིར་སྒྲིབ་པ་རྣམ་པར་མ་དག་པའི་རྒྱུས་མི་མཐུན་པར་ཡིད་ཀྱིས་ཀུན་ཏུ་སྤྱོད་པར་འགྱུར་བ་ཡིན་པར་སྨྲས་ན། ཅིའི་ཕྱིར་ཐེག་པ་ཆེན་པོ་ལ་ལྷག་པའི་བསམ་པས་མོས་པ་མེད་པ་ཡང་ཡོངས་སུ་བསྟན་ཅེ་ན། དེས་ཀྱང་དེ་ཀུན་ཏུ་སྤྱོད་ལ། ཐེག་པ་ཆེན་པོ་ལ་རྣམ་པར་གཡེང་བས་ཀྱང་གྱ་གྱུ་ལ་ཞུགས་པར་འགྱུར་བའི་ཕྱིར་རོ། །གང་གི་ཕྱིར་བསྒོམ་པའི་སྒྲིབ་པ་ཐོས་པ་ལྷུར་ལེན་པ་གདུལ་དཀའ་བར་འགྱུར་བ་ཡིན་པར་སྨྲས་ན། ཅིའི་ཕྱིར་ཀླན་ཀ་དང༌། དེ་སྐད་རྒོལ་བ་ལས་ཐར་པའི་ཕན་ཡོན་དུ་ལྟ་བས་ཉན་པ་ཡང་ཡོངས་སུ་བསྟན་ཅེ་ན། དེས་ཀྱང་དེ་བྱེད་ལ་དགེ་བའི་བཤེས་གཉེན་ཆོས་འཛིན་པ་ལ་ཡང་སླུ་བར་བྱེད་པའི་ཕྱིར་རོ། །གང་གི་ཕྱིར་བསྒོམ་པའི་སྒྲིབ་པ་གདམས་ངག་ལ་ལོག་པར་འཛིན་པ་གདུལ་དཀའ་བར་འགྱུར་བ་ཡིན་པར་སྨྲས་ན། ཅིའི་ཕྱིར་ཚིག་མི་བཟོད་པ་ཉིད་དང༌། ལྟུང་བ་འཛིན་པ་ཉིད་དང༌། གདམས་ངག་ལ་མི་གུས་པ་ཉིད་ཀྱང་ཡོངས་སུ་བསྟན་ཅེ་ན། དེས་ཀྱང་དེ་བྱེད་ལ། དགེ་བའི་བཤེས་གཉེན་དགོན་པ་པ་ལ་ཡང་སླུ་བར་བྱེད་པའི་ཕྱིར་རོ། །གང་གི་ཕྱིར་བསྒོམ་པའི་སྒྲིབ་པ་ཚུལ་ཁྲིམས་ད
Chinese
因为诽谤佛法会衰败，同样，对如来智慧的意趣产生邪见也会衰败。如果说，因为对学处大多不恭敬，心怀不悦而行事，那么，为什么也完全揭示了不辨别堕罪、不忏悔、不消除后悔呢？因为那也会那样行事，并且因为对所缘散乱也会陷入虚伪。如果说，因为不如实说自己所处的境地，心怀不悦而行事，那么，为什么也完全揭示了贪图自己和受用，以及隐瞒真话呢？因为那也会那样行事，并且因为从教法中散乱也会陷入虚伪。如果说，因为舍弃精进而心怀不悦地行事，那么，为什么也完全揭示了不能忍受呢？因为那也会那样行事，并且因为不能忍受痛苦，以及从善法中散乱也会陷入虚伪。如果说，因为不净的业障之因心怀不悦地行事，那么，为什么也完全揭示了对大乘没有殊胜的意乐呢？因为那也会那样行事，并且因为对大乘散乱也会陷入虚伪。如果说，因为修习的障碍，专注于听闻会变得难以调伏，那么，为什么也完全揭示了听闻争论和反驳那些话语，并视之为解脱的利益呢？因为那也会那样做，并且也会欺骗持有佛法的善知识。如果说，因为修习的障碍，对口诀产生邪见会变得难以调伏，那么，为什么也完全揭示了不能忍受言语、执着堕罪，以及对口诀不恭敬呢？因为那也会那样做，并且也会欺骗住在寂静处的善知识。如果说，因为修习的障碍，戒律
English
Because denigrating the Dharma leads to decline, similarly, holding wrong views about the enlightened intent of the Tathagata also leads to decline. If it is said that because one is largely disrespectful towards the training and acts with a displeased mind, then why is it also fully revealed that one does not distinguish transgressions, does not confess, and does not dispel regret? Because that also leads to such conduct, and because of distraction from the object of focus, one also falls into deceit. If it is said that because one does not speak truthfully about one's own state and acts with a displeased mind, then why is it also fully revealed that one is attached to oneself and one's possessions, and conceals the truth? Because that also leads to such conduct, and because of distraction from the teachings, one also falls into deceit. If it is said that because one abandons diligence and acts with a displeased mind, then why is it also fully revealed that one is intolerant? Because that also leads to such conduct, and because of intolerance of suffering and distraction from virtue, one also falls into deceit. If it is said that because of the cause of impure obscurations, one acts with a displeased mind, then why is it also fully revealed that one lacks superior aspiration for the Great Vehicle? Because that also leads to such conduct, and because of distraction from the Great Vehicle, one also falls into deceit. If it is said that because of the obscuration of meditation, being devoted to listening makes one difficult to tame, then why is it also fully revealed that one listens to arguments and refutations of those words, viewing it as the benefit of liberation? Because that also leads to such conduct, and also deceives the virtuous friend who upholds the Dharma. If it is said that because of the obscuration of meditation, holding wrong views about the instructions makes one difficult to tame, then why is it also fully revealed that one is intolerant of words, clings to transgressions, and is disrespectful towards the instructions? Because that also leads to such conduct, and also deceives the virtuous friend who lives in solitude. If it is said that because of the obscuration of meditation, discipline