Chinese
是为了安住。那以佛法的分配而行持，具足功德，应当依止善知识，而非依止世俗的分配。名为“不依止世俗”，是依止之处，依于佛法的分配而行持，应当依止善知识，而不是依于世俗的分配而行持。从这以下用一个半偈颂来辨识所教导的种类差别，具有智慧者，原因和结果，佛法之门随行故，听闻平等，心的瑜伽，具有我慢，无我慢具信者依止善知识。其中“具有智慧者，原因和结果”，是指过去等等的差别，如前一样。“佛法之门随行故”，以内外之差别，随行佛法之门，是佛法之门的传承。外是外道。听闻是听受，心的瑜伽是指粗细的差别。
English
It is for the sake of settling down. That which is practiced with the allocation of Dharma is endowed with qualities. One should rely on a virtuous friend, not on worldly things. That which is called "not relying on worldly things" is the place of reliance. Relying on the allocation of Dharma, one should rely on a virtuous friend, not on practicing the allocation of worldly things. From here onwards, with one and a half verses, one should discern the types of teachings. Those who possess intelligence, cause and effect, follow the Dharma gate, listen equally, the yoga of the mind, with arrogance, without arrogance, those with faith rely on a spiritual friend. Among them, "those who possess intelligence, cause and effect" refers to the distinctions of the past, etc., as before. "Following the Dharma gate" means that with the distinction of inner and outer, following the Dharma gate is the lineage of the Dharma gate. Outer is the outsider. Hearing is listening, and the yoga of the mind refers to the distinction between coarse and subtle.