Chinese
并且能使一切近于损害的贫乏完全寂静，因此显示出必定能施予。总而言之，这四种形态与法的鼓声和法相符，因此，佛陀的妙音坛城尤为殊胜。因此，从佛陀的妙音坛城出发而作偈颂：何以故，是生一切者，具足利益安乐与神变，是故，胜妙佛音超胜于天物之乐器。这四种形态必定显示的是：总而言之，应当以四句偈颂如其数量般地理解：天界之鼓声虽大，然不能入于地上众生之耳。佛之鼓声遍及轮回之，地下世界之中。天界之天乐虽有百千俱胝，然为增长欲望之火而宣扬。然诸具大悲者之一音，亦能息灭众生之苦。天界之美妙悦意之乐音，乃是增长心之掉举之因。然具大悲之如来之语，乃是禅定、舍心、策励思维之因。总而言之，于一切世间界中，天神所作之安乐之因为何？彼乃是遍及一切世间之光明，言说妙音乃是极度依赖者。以身体之神变遍及十方世界，故称为神变之奇迹。以知晓心之种种差别而了悟，显现众生之心之深妙行为，是为普说之奇迹。以言语之妙音宣说，从必定施予之道出发而教诫和随顺开示，是为随顺开示之奇迹。如是，无碍行之佛陀妙音坛城，如虚空界般完全无间断地进入，然于一切处，凡非以一切形态所缘者，则非佛陀之界坛城之过失，为显示此义，从彼等之外的自性之过失出发而作偈颂：犹如无耳者，不能体验细微之声般，一切
English
And because it completely pacifies all the poverty of near harm, it is shown that it will surely bestow. In short, these four forms are in accordance with the Dharma drum and the Dharma, therefore, the mandala of the Buddha's voice is particularly excellent. Therefore, starting from the mandala of the Buddha's voice, a verse is composed: Why is it that it is the one who gives birth to all, endowed with benefits, happiness and miracles, therefore, the wonderful Buddha's sound surpasses the heavenly musical instruments. These four forms are certainly shown as: In short, it should be understood with four verses as the number is: The sound of the heavenly drum is great, but it does not enter the ears of the beings on the ground. The sound of the Buddha's drum goes to the cycle of rebirth, in the underworld. The heavenly music of the gods has hundreds of thousands of kotis, but it is proclaimed for the purpose of increasing the fire of desire. But even one sound of those with great compassion can extinguish the suffering of beings. The beautiful and pleasing sound of heavenly music is the cause of increasing the restlessness of the mind. But the words of the Tathagata, who is the embodiment of great compassion, are the cause of meditation, abandoning the mind, and encouraging thought. In short, in all the realms of the world, what is the cause of happiness made by the gods? That is the light that pervades all the worlds, and it is said that the wonderful sound is extremely dependent. Because the miracle of the body pervades the ten directions of the world, it is called the miracle of transformation. By knowing the various differences of the mind and realizing it, the deep behavior of the minds of beings is revealed, which is the miracle of universal speech. By proclaiming the wonderful sound of speech, starting from the path of surely bestowing, teaching and following the instructions, it is the miracle of following the instructions. Thus, the Buddha's voice mandala, which goes unhindered, enters completely and uninterruptedly like the realm of space, but in all places, whatever is not the object of all forms, is not the fault of the Buddha's realm mandala, in order to show this meaning, starting from the faults of the nature of those other than them, a verse is composed: Just as one without ears cannot experience subtle sounds, everything