Chinese
与其交往则必定安乐，这称为“随顺”。 柔和是指甜蜜、丰饶、美味、利益他人的事物、心意相合以及对一切众生的慈爱，这称为“柔和”。 容光焕发、坦诚说话是指，面容如莲花般绽放，以美好之姿首先前来，亲切问候“安乐否”，这称为“容光焕发、坦诚说话”。 恭敬上师是指，亲近上师时怀有敬畏之心，以视师如善知识之想，时时追随，这称为“恭敬上师”。 殷勤侍奉上师是指，欲听闻正法而亲近上师，恭敬瞻仰，对于一切行止毫无懈怠，这称为“殷勤侍奉上师”。 知足于生是指，为了彻底明了诸有之自性，而不执着于显现，不追求享乐，不贪图滋味，为了利益众生而不舍弃，这称为“知足于生”。 不厌倦白法是指，对于能证得佛果之诸法，通过听闻、思维、修习而不生厌倦，不断增进白法，探寻何者为善，这称为“不厌倦白法”。 活命清净是指，知足于以正当方式获得的财物，为了获得财物而守护行为，彻底断除谄媚等邪命，这称为“活命清净”。 不舍弃寂静处是指，不舍弃远离声闻、缘觉之心的心境，不舍弃所受持之誓言，欣乐于寂静之法，一心专注于禅定，这称为“不舍弃寂静处”。 了知地之差别是指，声闻之八地，如白净现见等；缘觉之地有九；菩萨之地从极喜地到法云地共有十地。了知这些地的差别，即在何地何时
English
Associating with them will surely bring happiness, this is called "compliance." Gentleness refers to sweetness, abundance, deliciousness, things that benefit others, harmony of mind, and love for all beings, this is called "gentleness." Smiling face and speaking frankly means that the face blooms like a lotus flower, coming forward with beauty and greeting with "Are you well?", this is called "smiling face and speaking frankly." Respecting the guru means being fearful and respectful when near the guru, following the guru at all times with the thought of seeing him as a virtuous friend, this is called "respecting the guru." Diligently serving the guru means approaching the guru with the desire to hear the sacred Dharma, looking up to him with reverence, and engaging in all activities without laziness, this is called "diligently serving the guru." Being content with life means not being attached to appearances in order to fully understand the nature of all existences, not pursuing pleasure, not craving flavors, and not abandoning the intention to benefit sentient beings, this is called "being content with life." Not being satiated with white Dharma means not becoming weary of listening to, contemplating, and practicing the Dharmas that lead to the attainment of Buddhahood, constantly increasing white Dharma, and seeking what is virtuous, this is called "not being satiated with white Dharma." Pure livelihood means being content with what is obtained in a righteous way, guarding one's conduct in order to obtain wealth, and completely abandoning false livelihoods such as flattery, this is called "pure livelihood." Not abandoning solitary places means not abandoning the state of mind that is free from the minds of Shravakas and Pratyekabuddhas, not abandoning the vows one has taken, delighting in solitary Dharma, and focusing single-mindedly on meditation, this is called "not abandoning solitary places." Knowing the distinctions of the grounds means the eight grounds of the Shravakas, such as the white appearance; the nine grounds of the Pratyekabuddhas; and the ten grounds of the Bodhisattvas, from the Joyful Ground to the Cloud of Dharma. Knowing the distinctions of these grounds means knowing in which ground and at what time
Chinese
安住于（菩萨）地，如实了知具有多少功德，从而知晓一切相，这被称为知晓安立地。不忘失正念，是指对于声闻的无常、痛苦、空性和无我等不能完全领会。而对于菩萨们来说，则是对于空性、无相、无愿、自性光明以及波罗蜜多等的不忘失正念。精通蕴，是指通达蕴、界、处皆为缘起，并且精通于了悟其无自性，这被称为精通蕴。进入现证神通，是指现证四神足，并由此必定成就五神通。由此，通过如实展示神通变化来调伏众生，这便是进入现证神通。调伏烦恼，是指修习对治贪欲、嗔恚和愚痴的相续生起，以及嗔恨和常见生起的对治法，这被称为调伏烦恼。彻底摧毁习气连接，是指从根本上断除先前异生之法以及声闻和独觉之法的习气，并发愿菩萨们成就大菩提，修习诸法空性，这被称为彻底摧毁习气连接。殊胜超胜，是指必定成就一切如来之十力、四无畏、四无碍解以及十八不共佛法，这被称为殊胜超胜。串习随顺因，是指以串习诸法平等性的力量，断除贪恋和嗔恚，这被称为串习随顺因。精通从过患中解脱，是指精通于从别解脱律仪中所宣说的违越学处之差别中解脱，这被称为精通从过患中解脱。压伏一切生起，是指…
English
Knowing the establishment of the ground means knowing all aspects by knowing how many qualities there are while abiding in the (Bodhisattva) ground. Not forgetting mindfulness means not fully comprehending the impermanence, suffering, emptiness, and selflessness of the Hearers. For Bodhisattvas, it means not forgetting mindfulness of emptiness, signlessness, wishlessness, self-luminousness, and the perfections, etc. Being skilled in the aggregates means understanding that the aggregates, elements, and sense bases arise dependently and being skilled in realizing their lack of inherent existence, which is called being skilled in the aggregates. Entering into the manifestation of superknowledge means manifesting the four legs of miraculous power and thereby definitely accomplishing the five superknowledges. From this, subduing sentient beings by truly showing the wonders of miraculous power is entering into the manifestation of superknowledge. Subduing afflictions means meditating on the antidotes to the continuous arising of attachment, hatred, and delusion, as well as the arising of hatred and eternalism, which is called subduing afflictions. Completely destroying the connection of habitual tendencies means abandoning from the root the habitual tendencies of previous ordinary beings' dharmas and the dharmas of Hearers and Solitary Buddhas, making aspirations for the great enlightenment of Bodhisattvas, and meditating on the emptiness of all dharmas, which is called completely destroying the connection of habitual tendencies. Going to distinction means definitely accomplishing all the Tathagatas' ten powers, four fearlessnesses, four analytical knowledges, and eighteen unshared dharmas of the Buddhas, which is called going to distinction. The concordant cause of meditation means abandoning attachment and anger by the power of meditating on the equality of all dharmas, which is called the concordant cause of meditation. Being skilled in emerging from faults means being skilled in emerging from transgressions of the distinctions of the places of training taught in the Pratimoksha Vinaya, which is called being skilled in emerging from faults. Suppressing all arising means…
Chinese
以前所造的罪业得以消除，并且受持不再造罪的戒律，修习对治品，称为压制一切生起。断除随眠，是指彻底斩断并消除对三界轮回的贪恋和喜爱的蔓延，完全断除对一切法的贪恋，就是断除随眠。从有中彻底解脱，是指彻底断除有的因——无明和有，从三界的心念中彻底解脱，就是从有中彻底解脱。忆念 जन्म (skye ba，梵文：jāti，梵文罗马拟音：jāti，汉语字面意思：生) ，是指凭借忆念前世的宿命通力量，忆念无数次的 जन्म (skye ba，梵文：jāti，梵文罗马拟音：jāti，汉语字面意思：生) 的过程，称为忆念 जन्म (skye ba，梵文：jāti，梵文罗马拟音：jāti，汉语字面意思：生)。对于业的异熟果没有犹豫，是指通达远离常断二边的缘起性，对业和异熟果没有怀疑，称为对于业的异熟果没有犹豫。思维法，是指法性、如是性、真实之边，无论是如来出世还是不出世，诸法的法性都是如此安住，因此以“法”这个词来表示法性，对此进行思维、禅修和如实地彻底领悟，称为思维法。寻求听闻，是指寻求领悟广泛宣说声闻、缘觉和菩萨功德的差别，听闻三藏和菩萨藏，以及极其广大的奇妙之处，并寻求意义的差别，称为寻求听闻。智慧敏锐，是指一切法如幻 जैसे (sgyu ma lta bu，梵文：māyā，梵文罗马拟音：māyā，汉语字面意思：幻象) 、如梦 स्वप्न (rmi lam lta bu，梵文：svapna，梵文罗马拟音：svapna，汉语字面意思：梦) 、自性空 शून्य (rang bzhin gyis stong pa nyid，梵文：śūnya，梵文罗马拟音：śūnya，汉语字面意思：空) 等，称为智慧敏锐。贪求智慧，是指寻求领悟更高层次智慧之地的法性，称为贪求智慧。随顺领悟智慧，是指领悟证得无上正等觉的智慧，以及生起这种智慧的道之智慧，从而领悟因和果
English
Eliminating the misdeeds of previous virtuous actions and taking vows to refrain from committing them again, and cultivating antidotes is called suppressing all arising. Abandoning latent tendencies means completely cutting off and eliminating the spreading creeper of craving and delight in the rebirth of the three realms, and completely abandoning craving for all phenomena is abandoning latent tendencies. Completely transcending existence means completely abandoning the cause of existence—ignorance and existence itself, and completely transcending the mental activity of the three realms is called completely transcending existence. Remembering births means vividly recalling countless past lives through the power of superknowledge of remembering past lives, which is called remembering births. Having no hesitation about the ripening of karma means understanding the nature of dependent origination, which is free from the two extremes of permanence and annihilation, and having no doubt about karma and its ripening, which is called having no hesitation about the ripening of karma. Contemplating the Dharma means that the nature of Dharma, suchness, and the ultimate truth, whether the Tathagata appears or not, the nature of all phenomena remains the same, so the term "Dharma" indicates the nature of Dharma, and contemplating, meditating, and thoroughly comprehending it as it is, is called contemplating the Dharma. Seeking to hear means seeking to understand the differences that widely proclaim the qualities of Shravakas, Pratyekabuddhas, and Bodhisattvas, listening to the Three Baskets and the Bodhisattva Basket, as well as the extremely vast and wonderful aspects, and seeking the differences in meaning, which is called seeking to hear. Sharp wisdom means that all phenomena are like illusions, like dreams, and emptiness of inherent existence, etc., which is called sharp wisdom. Craving for wisdom means seeking to understand the nature of the ground of wisdom of higher and higher levels of wisdom, which is called craving for wisdom. Following and realizing wisdom means realizing the wisdom of attaining unsurpassed perfect enlightenment, and the wisdom of the path that generates this wisdom, thereby realizing cause and effect.
Chinese
了知智慧是为随知智慧。所谓“具知之位”，具知有五，即象、马、牛、狮子和声闻，以离怖畏和调伏故。菩萨们是伟大的具知，因为他们行于正直之道，且已完全舍弃一切怖畏。他们的位是极喜等十地。因于彼等修习能圆满生起一切功德，故名为位，是为“具知之位”。所谓“心如山”，谓对于一切魔和外道皆不动摇，且于大菩提心坚定，如山王须弥般不可动摇，安住于菩提心要，不为天子魔等四魔所动摇之心，其体性即是心如须弥山。所谓“不动”，谓不为一切烦恼之风所夺，故名不动。所谓“不摇动”，谓不作意内外诸相，不随念，即是不摇动。所谓“不退转之相”，谓以何为不退转之象征？即不离六波罗蜜多，且得见一切如来，承事供养，听闻其所说法，不离修习之菩萨行，是不退转之相。所谓“白法现前圆满”，谓一切白法皆圆满，已近于正等觉，是为白法现前圆满。所谓“呵责罪法”，谓完全了知罪法之果报，故从一开始即不造罪业，且忏悔已造之罪业，并誓言未来永不再造，如是正断，是为呵责罪法。所谓“无诸烦恼之行”，谓不生起且不作意无明、贪爱、欲贪、嗔恚和愚痴，是为无诸烦恼之行。修习
English
Realizing wisdom is called following wisdom. As for "the ground of the knowing ones," there are five knowing ones: elephants, horses, cows, lions, and Śrāvakas, because of being free from fear and being tamed. Bodhisattvas are great knowing ones because they walk on the straight path and have completely abandoned all fears. Their ground is the ten grounds, beginning with the Joyful One. Because practicing them causes all qualities to be fully generated, it is called a ground, hence "the ground of the knowing ones." As for "the mind like a mountain," it means being unmoved by all Māras and Tirthikas, and having a mind steadfast in great Bodhi, unmoving like the king of mountains, Mount Meru, and remaining in the essence of Bodhi, the nature of that mind that is not moved by the four Māras, such as the Māra of the sons of gods, is called the mind like Mount Meru. "Immovable" means not being completely carried away by all the winds of afflictions, hence it is called immovable. As for "unshakable," it means not paying attention to external and internal signs, and not remembering them, which is unshakable. "The characteristic of non-retrogression" means what is the sign of non-retrogression? It is not being separated from the six Pāramitās, seeing all the Tathāgatas, serving and honoring them, hearing the Dharma they teach, and the practice of a Bodhisattva who does not separate from meditation is the characteristic of non-retrogression. "The complete attainment of white Dharma" means that all white Dharmas are complete and close to perfect enlightenment, hence it is called the complete attainment of white Dharma. "Reproaching sinful Dharma" means completely knowing the ripening of sinful Dharma, so from the beginning, one does not commit sinful actions, and one confesses the actions that have been done, and vows not to do them in the future, such a correct restraint is called reproaching sinful Dharma. "Without the movement of afflictions" means not generating and not paying attention to ignorance, craving, desire, hatred, and delusion, which is called without the movement of afflictions. Training