English
It is wisdom like space, because it is free from afflictions and cognitive obscurations, so it is universally without confusion for all objects of self-characteristics and general characteristics. It is all-encompassing, and what arises from its power is the ability to show various dharmas and cut off all the doubts of all living beings. Accomplishing activity wisdom is the emanation body of the Tathagatas. It has three aspects: body emanation, speech emanation, and mind emanation. Among them, body emanation has three aspects: universally showing miracles, universally showing birth (Sanskrit Devanagari: जन्म, Sanskrit Romanization: janma, Chinese literal meaning: birth), and universally showing the ripening of karma. Universally showing miracles should be understood as universally showing crafts and so on. Diligence is the joy of the mind, and what arises from it is the activity of the body initiated by it. The wisdom that accomplishes activity is endowed with diligence, and it itself arises from diligence. The activity of body emanation is for universally showing the appearance of the body. Universally showing all places of work and crafts is when a Bodhisattva transforms into the form of a potter and so on. Skillful means is the path where wisdom and compassion arise simultaneously. Causing faith is through generating correct trust, first generating the tendency to appear. Causing maturation is through making the roots of virtue grow, making the mind capable. Causing liberation is liberation from the three realms and the evil destinies, through the power of its instructions generating the noble path, and through the radiating of light and so on, causing the recollection of previous roots of virtue, thereby causing suffering to approach peace, and establishing them in the good destinies. Thus, through universally showing miracles, it causes the water god Light Increase and so on to generate trust and so on. Through universally showing birth (Sanskrit Devanagari: जन्म, Sanskrit Romanization: janma, Chinese literal meaning: birth), it should be known that from all birth places, in an instant, it universally shows all births. The reason for enjoyment is that it will be enjoyed. Enjoyment is when the senses meet with their own objects. Accomplishing activity wisdom itself is birth.
Chinese
，是导师完全享用的原因，所以会变为完全享用。在所有多少的生处（སྐྱེ་བའི་སྐྱེ་མཆེད）中，在所有的大陆和所有天人的种类中，在国王等种姓中，与他们，在同生中，与他们相同，示现亲近，像他们一样普遍示现，是为了使众生完全成熟。词句中“使进入”等如前解释。业的异熟果普遍示现，应从业的形态普遍示现中理解。因为是身体本身，所以是身体的业，因为往昔业的果报是业的身体。将要体验是因为是业的果报，是亲近喜爱和不喜爱的因缘。身体的感受快乐和痛苦是往昔业的果报，依靠它而生起。成办事业的智慧本身是示现身体的原因，所以会示现身体。化身的利生事业是显现如身体般的识产生的因缘。如此这般的部类是确定显示往昔故事。本生传的部类是至尊等。苦行是菩提的前行。所有这些都是化身示现，为了使有情进入善与非善之道，以及为了遮止，因为与他们平等普遍示现，是为了调伏。普遍示现苦行，是为了调伏那些通过如此普遍示现而将被调伏者，并且为了极度显示仅仅通过戒律和苦行不能清净，而是通过智慧才能清净。说“外道头陀哪里有菩提，菩提是极其困难的”是那样的果报，这样开示是为了遮止他们的邪行，如果不是这样，那么一生中所证得的，侍奉众多佛的善根，自然忆念前世，却用语言邪
English
, is the reason for the Teacher's complete enjoyment, so it will become complete enjoyment. In all the birth places, in all the continents and all kinds of gods, in the royal family and other castes, with them, in the same birth, similar to them, showing closeness, showing universally like them, it is to make sentient beings fully mature. The words "to make enter" and so on are explained as before. The universal manifestation of the ripening of karma should be understood from the universal manifestation of the form of karma. Because it is the body itself, it is the karma of the body, because the result of past karma is the body of karma. To be experienced is because it is the result of karma, it is the cause of approaching what is liked and disliked. The bodily feelings of pleasure and pain are the result of past karma, and arise depending on it. The wisdom of accomplishing activities is the reason for manifesting the body, so the body will be manifested. The enlightened activities of the incarnation are the cause of the arising of consciousness that appears like the body. Such categories are definitely showing past stories. The categories of Jataka tales are the Supreme and so on. Austerity is the preliminary of Bodhi. All these are manifested by the incarnation, in order to make sentient beings enter the path of good and non-good, and to prevent it, because of universally showing equality with them, it is to tame them. Universally showing austerity is to tame those who will be tamed by such universal manifestation, and to extremely show that purity is not achieved only through discipline and asceticism, but through wisdom. Saying "Where is Bodhi for the naked ascetics, Bodhi is extremely difficult" is the result of that, this teaching is to prevent their evil deeds, if not, then what is attained in one lifetime, the roots of virtue of serving many Buddhas, naturally remembering past lives, but using language evilly.
Chinese
那样的行为怎么可能存在呢？之所以那样说，是为了让那些能被那种话语调伏的人前往如来处。语的化现也有三种：名为“真实欢喜”，真实欢喜即是满足，是喜悦的一种差别。因为那是其原因，所以是真实欢喜，即听到后彼此产生满足。好的意义是因为词语的意义广为人知。好的词句是因为清晰而值得倾听。仅仅是听闻，就能够使有情众生，即使是智慧浅薄的人也能……之所以说“具有六十支分”，是因为如来的话语，即使是智慧浅薄的人听了也能生起信心，更何况是其他理解意义的人呢？成办事业的智慧本身就是真实欢喜，因为那是使有情众生生起喜悦的原因。其他人用言语也无法衡量，那些未能测度佛法深奥之处的人，也能通过佛的语言进入甚深之处，像这样进行化现，例如像尊者大迦叶等。同样，所有的乐器声，所有的显现的形象，以及“从虚空中”等也应该说。将要结合是指结合到某个行为中。那些放逸的有情等等，正是因为意义或慈悲，如来为了确立学习的基础等等而结合，如来也将他们结合到果的进入和退出的行为中。因为那是其特征和原因，所以是结合，即结合到不想要的退出，结合到善的进入，以及结合到圣道的状态的差别中。也将真实理解，因为那是理解意义的原因。因此，对于那些想法各异、对各种意义都普遍愚昧的有情众生，仅仅说一遍声音就能正确理解意义，从而消除所有的疑惑。正如所说：“如果说一句，就能理解多种意义。”等等。
English
How could such actions possibly exist? The reason for saying so is to lead those who can be tamed by such words to the presence of the Tathagata. There are also three kinds of speech transformation. "Becoming truly delighted" means that true delight is satisfaction, a distinction of joy. Because that is the reason, it is becoming truly delighted, that is, when one hears it, mutual satisfaction arises. Good meaning is because the meaning of the words is well-known. Good phrases are because they are clear and worthy of listening to. Even by merely hearing it, sentient beings, even those with childish wisdom... The reason for saying "having sixty branches" is that even those with childish wisdom, upon hearing the words of the Tathagata, generate faith, let alone others who understand the meaning. The wisdom of accomplishing actions itself is truly delightful, because it is the cause of joy arising in sentient beings. Others cannot measure it with words, and those who have not fathomed the depths of the Dharma can also enter the profound through the Buddha's words, manifesting in such a way, for example, like the venerable Mahakasyapa and others. Similarly, all forms of musical instruments, all appearing images, and "from the sky" and so on should also be said. To be combined means to be combined into a certain action. Those negligent sentient beings and so on, precisely because of meaning or compassion, the Tathagata combines them in order to establish the basis of learning and so on, and the Tathagata also combines them into the actions of entering and withdrawing from the result. Because that is its characteristic and reason, it is combined, that is, combined into the withdrawal from the unwanted, combined into the entry into the good, and combined into the distinctions of the state of the noble path. It will also be truly understood, because that is the reason for understanding the meaning. Therefore, for those sentient beings with different thoughts and minds that are universally ignorant of various meanings, by merely uttering a single sound once, the meaning will be correctly understood, thereby eliminating all doubts. As it is said, "If one word is spoken, many meanings can be understood," and so on.
Chinese
就像彩虹一样。意化身有四种：完全确定，因为是众生行为完全确定的原因。显现聚集，因为如众生行为一样生起功德和决定，并且是显现聚集舍弃之对治的原因。虽然一切如来没有勤作，但却讲述了各自显现于其他有情识蕴的受持之理。发起是完全生起，即身和语的行为，因为那是其原因。或者，以何种识发起，那就是发起，因为从那产生，所以是发起。显示其对治，即一切众生的行为。因此，凡是名相之集合等等，因为所显示的法是其自性。对于所调伏者，是生起显现为名相之集合等等的识之原因。如来们使之欢喜，即生起欢喜。所谓经历，即真实感受乐和苦。因为那是其原因，所以是经历。因为是成办事业之智慧本身询问预言之义，示现身相之原因，所以意化身的事业是示现身相。对于询问预言的四件事，根据情况，从“这是以一个开头来预言的询问”到“是应该安立的询问”之间了知后，对于每一个询问的对象所变成的三时之义，根据情况，对于任何事物的体性是什么，就示现其自性之身相，并且完全了知。了知后，也同样进行预言。其中，身语意化身是自己和他人的身体相连和身体不相连。意化身只是自己和他人相连。这三种神变是神变、教诫和一切
English
It is like a rainbow. The mind emanation is of four types: completely certain, because it is the reason for the complete certainty of sentient beings' actions. Manifestly gathering, because it generates qualities and certainty according to how sentient beings act, and it is the reason for manifestly gathering the antidote to abandonment. Although all Tathagatas do not have effort, they explain the manner of holding the individual appearances in the consciousness of others. Arousing is completely arising, which is the activity of body and speech, because that is its reason. Or, whatever consciousness arouses that, that is arousing, because it arises from that, so it is arousing. Showing its antidote is the action of all sentient beings. Therefore, whatever is the collection of names, etc., because the Dharma that is shown is its nature. For those to be tamed, it is the reason for the arising of consciousness that appears as the collection of names, etc. The Tathagatas make them happy, that is, they generate happiness. Experiencing is truly feeling pleasure and pain. Because that is its reason, it is experiencing. Because it is the wisdom itself that accomplishes the activity of asking and prophesying, it is the reason for showing the bodily form, so the activity of the mind emanation is showing the bodily form. For the four things to be asked and prophesied, according to the circumstances, from "This is the question to be prophesied with one beginning" to "It is the question to be established," after knowing, for each object of inquiry that has become the meaning of the three times, according to the circumstances, for whatever the nature of whatever thing is, it shows the bodily form of its nature, and completely knows. After knowing, it also prophesies in the same way. Among them, the body, speech, and mind emanations are connected and unconnected to the bodies of oneself and others. The mind emanation is only connected to oneself and others. These three kinds of miracles are miracles, instructions, and all.