Chinese
既不间断又能知晓世间和出世间诸法。为了详细阐述对这些法的不退转之智，故宣说了“生生世世”等语，直至“菩萨现前”都是在阐述对世间法的不退转之智。从“凡是出世间”开始，直至“随之证悟”都是在阐述对出世间法的不退转之智。“生生世世”是指在天和人的那些处所，我的蕴身出生并受生。彼是指那位菩萨。工巧业是指摧毁罗网等，以工巧明自己的名称来表示。提到明，是指其余三种明处。咒是指压制他人军队，以及消除蛇等毒物的方法。力是指投掷武器，以及举起大象等技艺。现前是指已经知晓。殊胜是指主要应做之事和应知之事，难做是指难以修行和难以知晓。难以忍受是指在修持这些时难以忍受痛苦。难以获得是指难以获得果报。以何种出世间法才能出离世间呢？是指以何种圣道才能获得寂灭呢？要将那些道理解为已经知晓。以“包括”一词也包括了人和魔等。不被胜伏是指他们的智慧无法胜伏。五种不退转之力已经阐述完毕。为了阐述极度相关的忆念，极度相关的胜观，极度相关的精进，极度相关的喜，极度相关的轻安，极度相关的禅定，极度相关的舍，故宣说了尊者舍利子之子，还有菩萨们的菩提支。也可以将此处的要义理解为在阐述见道。菩提支，菩提是指不生不灭的智慧，不会
English
Knowing the worldly and transworldly dharmas without interruption. In order to extensively explain the irreversible knowledge of these dharmas, "life after life" and so on were spoken. Up to "manifestation to the Bodhisattva" is the explanation of irreversible knowledge of worldly dharmas. Starting from "whatever is transworldly," up to "subsequently realized," is the explanation of irreversible knowledge of transworldly dharmas. "Life after life" means that in those abodes of gods and humans, my aggregates were born and I took birth. "That" refers to that Bodhisattva. Craftsmanship refers to destroying nets, etc., indicating craftsmanship by its own name. Mentioning "knowledge" indicates the remaining three fields of knowledge. Mantra is the method of suppressing the armies of others and eliminating the poison of snakes, etc. Strength is the skill of throwing weapons and lifting elephants, etc. Manifestation means having become known. Superior means that which is primarily to be done and known. Difficult to do means difficult to practice and difficult to know. Difficult to endure means difficult to experience suffering when practicing these. Difficult to obtain means difficult to obtain the result. By what transworldly dharma does one transcend the world? It means knowing those paths by which noble path one will attain nirvana. The word "including" also includes humans and demons, etc. Unconquerable means that their wisdom cannot conquer. The five inexhaustible powers have been explained. In order to explain extremely connected mindfulness, extremely connected insight, extremely connected diligence, extremely connected joy, extremely connected equanimity, extremely connected samadhi, and extremely connected letting go, the venerable Sharadvatiputra and also the limbs of enlightenment of the Bodhisattvas were spoken. The meaning of this summary can also be understood as explaining the path of seeing. Limb of enlightenment, enlightenment is the wisdom of non-cessation and non-arising, not
Chinese
应当理解为寂止的自性。忆念等七者，是获得菩提的因或助伴，故称为支分。如何成为支分，将在后面阐述。这些不尽，也是因为忆念等法不尽的缘故。与忆念紧密相关的菩萨，已将正确的定解置于掌控之下，获得了正确的忆念菩提支。因此，针对这种情况，宣说了“何为忆念正等菩提支”之语。如忆念紧密相关一样，也应了知直至舍弃紧密相关之间的各种情况。此处，教导和解说的道理也应如前观察。所谓“以何忆念”，是指以心中明晰且不忘失诸法的忆念。所谓“诸法将被证悟”，是总括性的词语，其余的都是解释性的词语。以忆念证悟的诸法也有三种：证悟法的体性，证悟其道，以及证悟阐述此道的论典。所谓“对诸法进行个别辨别”，是指显示了证悟法的体性，因为“个别”一词具有不颠倒的含义，所以是诸法的法界显现。所谓“对诸法进行观察”，是指显示了证悟其道，即通达了证悟法界的方法。所谓“对诸法普遍行”，是指显示了证悟阐述此道的论典，即对于阐述此道的经论之法，在何种方面证悟，心中了知并且向他人宣说时也不会有错谬。这也是通过思惟和修习的智慧来实现的。所谓“对诸法进行思惟”，是指显示了思惟的智慧，因为通达了诸法的意义。所谓“对诸法进行随行证悟”，是指显示了修习的智慧，因为对于通过思惟获得的法，反复修习，这就是忆念。所谓“完全了知紧密相关”，是指完全进入了辨别诸法的菩提支。因此，针对这种情况，问道：何为辨别诸法的菩提支呢？
English
It should be understood as the nature of quiescence. These seven, such as mindfulness, are called limbs because they are the cause or aid for attaining enlightenment. How they become limbs will be explained later. These are inexhaustible because the dharmas such as mindfulness are inexhaustible. A Bodhisattva who is closely connected with mindfulness has brought the correct ascertainment under control and has attained the limb of correct mindfulness of enlightenment. Therefore, in this case, it is said, "What is the limb of correct mindfulness of enlightenment?" Just as mindfulness is closely connected, so too should one understand the various situations up to equanimity being closely connected. Here too, the manner of teaching and explanation should be observed as before. "By what mindfulness" refers to the mindfulness by which the dharmas are clear in the mind and not forgotten. "The dharmas will be realized" is a summary statement; the rest are explanatory statements. The dharmas realized by mindfulness are also of three kinds: realizing the essence of dharma, realizing its path, and realizing the texts that explain that path. "Discriminating the dharmas individually" shows the realization of the essence of dharma, because the word "individually" has the meaning of non-reversal, so it is the manifestation of the dharmadhatu of all dharmas. "Examining the dharmas" shows the realization of its path, that is, understanding what the path to realizing the essence of dharma is. "Universally going to the dharmas" shows the realization of the texts that explain that path, that is, with respect to the dharmas of the scriptures that explain that path, in whatever aspect they are realized, there is no error in knowing them in the mind and explaining them to others. This is also accomplished through the wisdom of thought and meditation. "Thinking about the dharmas" shows the wisdom of thought, because the meaning of the dharmas is understood. "Following the realization of the dharmas" shows the wisdom of meditation, because the dharma obtained through thought is meditated on again and again, and that is mindfulness. "Completely knowing closely related" means completely entering the enlightenment limb of discriminating dharmas. Therefore, in this case, it is asked: What is the enlightenment limb of discriminating dharmas?