Chinese
是为六。那些味道是品尝味道的殊胜者。凡是具有那样的祈请就是如此说的。鱼是低下的，即下身。གྲོ་དྷ་是上面的身体。长度宽度相等。从肚脐开始，下面的身体和上面的身体的尺寸相等，就是这个意思。或者，世尊双手伸直一庹，全身长度和宽度相等，就像མྱ་གྲོ་དྷ་一样长度宽度相合。ཉ་གྲོ་དྷ་是木板，就像它一样，世尊的身体长度和宽度相等。因此，有些人说如ཉ་གྲོ་དྷ་一样长度宽度相合。头顶盘起来的样子也是顶髻。是圆满的。舌头的宽广是长，舌头能碰到耳朵的边缘和额头的发际。不是非常圆满，像十二的月亮一样，达到极致，良好地具备，是圆形的脸颊的自性，所以是狮子的脸颊。世尊有四十颗牙齿。不像其他那样有三十二或二十八颗。肚脐的中心是黑色且柔软的。黑色圆圈的中心两侧是白色的。睫毛所在之处是柔软且蓝色的。两个末端的བིམ་པ་ལའི་是红色的。睫毛和眼珠之间是金色的。同样，因为是具有极其美丽的眼睛的中心，所以被称为施予青莲色。像年轻的པའི་པེའུ་一样，上面和下面是蓝色的，具有油润的光泽，所以就像པའི་的睫毛一样。应当讲述这三十二相各自的因，也就是福德。例如，迎送上师们、听法、供养侍从等等是第一相。如理取舍，依止本尊是第二相。稳固积累资具是第三相。布施丰盛的饮食等是第四和第五相。解脱被束缚者是第六相。救护生命是第七相。从断命的行为中回来的完全依靠是第八相。如理受持善法。
English
That is six. Those tastes are the supreme of tasting tastes. Whatever prayer possesses that is said to be so. Fish is low, that is, the lower body. Grodha is the upper body. Length and width are equal. Starting from the navel, the lower body and the upper body are equal in size, that is the meaning. Or, the Bhagavan stretches out both hands to a fathom, the whole body is equal in length and width, just like mya grodha, the length and width coincide. Nya grodha is a wooden board, just like it, the length and width of the Bhagavan's body are equal. Therefore, some say that it is like nya grodha, the length and width coincide. The appearance of the crown of the head is also a crest. It is completely round. The breadth of the tongue is long, the tongue can touch the edge of the ears and the hairline of the forehead. It is not very perfect, like the twelfth moon, reaching the ultimate, well-equipped, it is the nature of round cheeks, so it is the cheeks of a lion. The Bhagavan has forty teeth. Unlike others who have thirty-two or twenty-eight. The center of the navel circle is black and soft. The two sides of the center of the black circle are white. The place where the eyelashes are located is soft and blue. The two bimba at the ends are red. Between the eyelashes and the eyeballs is golden. Similarly, because it is the center of the eyes with extremely beautiful eyes, it is called giving blue lotus color. Like a young pai peu, the top and bottom are blue and have a greasy luster, so it is like pai's eyelashes. The causes of these thirty-two marks, that is, merits, should be told. For example, welcoming and sending off lamas, listening to the Dharma, offering attendants, etc. are the first mark. Properly taking and abandoning, relying on the yidam is the second mark. Steadily accumulating resources is the third mark. Giving abundant food and drink, etc. is the fourth and fifth marks. Freeing the bound is the sixth mark. Saving lives is the seventh mark. The complete reliance of turning away from the act of taking life is the eighth mark. Properly taking up virtuous Dharma.
Chinese
受持清净戒律是第九。 弘扬正法是第十。 恭敬布施学问和工艺等是第十一。 明明有财物却不舍弃乞讨之人是第十二。 使一切众生受持梵行，并随之宣说秘密是第十三。 布施华丽的卧具是第十四。 布施高楼大厦等是第十五。 断除集会等是第十六。 恭敬一切应恭敬之人，并按次第安放是第十七。 任何时候都不舍弃粗恶的语言是第十八。 随顺悦耳之语和善妙之语是第十九。 布施医药是第二十。 侍奉病人是第二十一。 自己建造或劝他人建造精舍和园林等是第二十二。 广施房舍等是第二十三。 以柔和的语言等是第二十四。 在一切世界中为众生宣说正法是第二十五。 远离绮语是第二十六。 为一切众生画像是第二十七。 生活清净是第二十八。 说真实语是第二十九。 不习惯说离间语是第三十。 视一切众生如独子是第三十一。 见到远离嗔恚等是第三十二。 这些殊胜的相好，能彰显，或与相好相应，能标示大丈夫，或随顺而彰显，即庄严，这就是八十种随形好。 例如：指甲如红铜色，指甲颜色润泽，指甲高隆，手指圆润，手指丰满，手指逐渐纤细，脉络不显，脉络无滞，踝骨不显，足部平整，行走如狮子，行走如象王，行走如鹅王，行走如牛王，右旋而行，美妙地行走，不摇晃地行走。
English
Holding pure precepts is the ninth. Spreading the true Dharma is the tenth. Respectfully giving knowledge and crafts, etc., is the eleventh. Clearly having wealth but not abandoning beggars is the twelfth. Causing all beings to take up Brahmacharya and subsequently proclaiming secrets is the thirteenth. Giving luxurious bedding is the fourteenth. Giving mansions and the like is the fifteenth. Abandoning gatherings and the like is the sixteenth. Respecting all those who should be respected and placing them in order is the seventeenth. Never abandoning harsh words is the eighteenth. Conforming to pleasant speech and excellent speech is the nineteenth. Giving medicine is the twentieth. Serving the sick is the twenty-first. Building monasteries and gardens oneself or encouraging others to do so is the twenty-second. Giving many houses and the like is the twenty-third. With gentle words and the like is the twenty-fourth. Proclaiming the sacred Dharma to beings in all realms of the world is the twenty-fifth. Turning away from frivolous talk is the twenty-sixth. Drawing pictures for all beings is the twenty-seventh. Living purely is the twenty-eighth. Speaking truthfully is the twenty-ninth. Not being accustomed to speaking divisive words is the thirtieth. Viewing all beings as one's only child is the thirty-first. Seeing the absence of anger and the like is the thirty-second. These excellent marks illuminate, or are in accordance with the marks, marking the great man, or in accordance with illuminating, that is, beautifying, these are the eighty minor marks. For example: nails like the color of red copper, nails with a smooth color, nails high, fingers round, fingers full, fingers gradually slender, veins not visible, veins without obstruction, ankles not visible, feet without unevenness, walking like a lion, walking like an elephant king, walking like a goose, walking like a bull king, walking turning to the right, walking beautifully, walking without swaying.