English
Just as one would ensnare a vulture's neck with a noose, how does one obtain it? To obtain is to find. That is, to accomplish the meaning of a person, and the meaning of a person is the characteristic of being manifestly high and definitely good. To accomplish it is to perfect it, because it is a part of it, so it is capable. This is its definition. If one does not accomplish benefit from having become like this, that is, if one does not take up the cause of happiness for oneself and others, which is to accomplish higher realms and liberation, then it will be too late. This is the appearance of the Thus-Gone One, and the object of a human being who has abandoned the eight unfree states, and this perfect attainment is a synonym for meeting, gathering, and assembling. If it will not happen in any way, because it is very difficult to obtain in a state of unfreedom, so one cannot properly distinguish the Dharma, this is what he thought. As it is said, in the Noble Array of Trees Sutra: It is also difficult to turn away from the eight unfree states from the Noble Victorious One's form of liberation from the heat realm. It is also difficult to obtain a human body. It is also difficult to have pure leisure and endowments. It is also difficult for a Buddha to appear. It is also difficult to have complete faculties. It is also difficult to hear the Buddha's teachings. It is also difficult to associate with holy beings. It is also difficult to find true virtuous friends. It is also difficult to closely associate with the true teachings. It is also difficult to find a righteous livelihood in the human world. Considering this, it is difficult to find a human being in the world. It is extremely difficult for a Buddha to appear. Therefore, faith and ordination, as well as accomplishment, are extremely difficult to obtain. Cherishing compassion for all sentient beings, in order to completely pacify all suffering, the teachings of Bodhicitta are more rare than the next. Thus it is said. Also, the unfree states are these: hell, hungry ghosts, animals, border regions, long-lived gods, wrong views, no Buddhas appearing, and dumbness, these are the eight unfree states. Therefore, one should strive as if dealing with a disease. Now is the meaning of fully taking up the mind of enlightenment.
Chinese
为了对它生起希求心而讲述利益。如“如夜晚”等所说，如夜晚云聚集之时，云层使黑暗变得非常浓厚，这时闪电一瞬间出现，使事物稍微清晰地显现。这里也用同样的例子，如“以佛陀威力”等所说，佛陀世尊为了将有缘和无缘的众生与利益和安乐结合，观察他们的心相续并恒时安住。观察何时、何地、以何种方法、对何者有缘，就在那时、在那里、以那种方法加持他。对于没有缘分的情况，则以舍心安住。如此，如来加持之力，就像为了获得难以获得的世间，众生的福德，即利益和安乐之因的善业，会短暂地生起智慧。这是因为不依赖于此，并且因为轮回无始以来就习惯于世间的不善之方。这会变成什么呢？如“因此”等所说，因为如此，善业，即福德微弱且无力，就像闪电一样。所谓“恒常”，是指任何时候都非常微弱。那么，什么具有极大的力量呢？如所说“罪业力量大”，力量大是指极大的不善，就像外面的云层中的黑暗一样。它的不可忍受性是非常可怕的，因为它会产生地狱等的痛苦，并且难以忍受。即使如此，它具有强大的力量，但即便如此，也仍然会被其他具有福德之力的所胜伏。即便如此，也没有丝毫减损吗？如“那”等所说，具有强大力量的那种东西，会被其他的什么所胜伏和战胜呢？不是被其他的任何东西，就是这个意思。又
English
In order to generate desire for it, the benefits are explained. As it is said, "Like the night," etc., just as when clouds gather at night, the clouds make the darkness very thick, at that time lightning flashes for a moment, making things appear slightly clearer. Here, too, the same example is used, as it is said, "By the power of the Buddha," etc. The Buddha, the Bhagavan, in order to connect sentient beings, both fortunate and unfortunate, with benefit and happiness, observes their mind-streams and constantly abides. Having observed when, where, by what means, and to whom there is fortune, at that time, in that place, by that means, he blesses them. In situations where there is no fortune, he abides with equanimity. Thus, by the blessing of the Tathagata, it is as if for the sake of attaining the world, which is difficult to obtain, the merit of beings, that is, virtuous actions that are the cause of benefit and happiness, a moment of wisdom arises. This is because they do not rely on it, and because from beginningless samsara they are accustomed to the side of worldly non-virtue. What will this become? As it is said, "Therefore," etc., because of this, virtue, that is, merit, is weak and powerless, like lightning. "Constant" means that it is very weak at all times. So, what has great power? As it is said, "Sin has great power," great power means great non-virtue, like the darkness in the outer clouds. Its intolerability is very frightening, because it produces suffering such as hell, and it is difficult to endure. Even though it has great power, even so, it will still be overcome by other merit that has power. Even so, is there no diminution at all? As it is said, "That," etc., that which has great power, by what other will it be overcome and conquered? Not by anything else, that is the meaning. Again
Chinese
为什么这样说呢？对于“圆满菩提”等等，以圆满菩提，即成佛本身，以使一切众生皆得正见的想法，为了获得它，而生起的殊胜意乐之心，如果它不存在的话。强大的力量也比它更强大，能够战胜，就像太阳驱散夜晚的黑暗一样。除了菩提心之外，没有其他更强大的对治法了。因此，为了摧毁它，应当修持菩提心本身，而不是其他的，这样想的。为了应当修持菩提心，也用“劫”等等来阐述。中间的一个劫也是劫，中间的二十个劫也是劫，中间的八十个劫也是劫，那也被称为大劫，而这被认为是真正的大劫。在许多劫中，即属于最初的无数劫中。善加思考，即努力思考的人们，看到，即证悟。诸位能仁，即诸佛世尊。一切利益之事皆能成就，因为它是其种子。这即是菩提心本身。为什么唯独这个有利益呢？因为，如是说，因为安乐增长，是殊胜的，是佛的特征。无量是不可测量的，众生之聚是众生的集合。获得，即从轮回的痛苦之海中解脱出来。因此，这个是有利益的。或者，因为安乐是天人和人圆满安乐的特征，增长是增长了，实际上就是菩提心本身。获得，即非常满足，因为容易做到，所以变得非常容易，那被称为获得，例如说“我被粥满足了”，意思是粥变得非常容易。或者，应当将圆满菩提心与从中安乐增长相联系。
English
Why is it said like this? Regarding "perfect enlightenment" etc., with perfect enlightenment, that is, Buddhahood itself, with the thought of making all sentient beings attain right view, in order to obtain it, the superior intention, whatever mind arises, if it does not exist. Great power is also more powerful than it, able to conquer, just as the sun dispels the darkness of night. Other than the mind of enlightenment, there is no other great antidote. Therefore, in order to destroy it, one should cultivate the mind of enlightenment itself, not others, thinking like this. In order to cultivate the mind of enlightenment, it is also explained by "kalpa" etc. One intermediate kalpa is also a kalpa, twenty intermediate kalpas are also a kalpa, eighty intermediate kalpas are also a kalpa, that is also called a great kalpa, and this is considered to be a true great kalpa. In many kalpas, that is, belonging to the initial countless kalpas. Those who think well, that is, those who strive to think, see, that is, realize. The Sugatas, that is, the Buddhas, the Bhagavat. All beneficial things can be accomplished, because it is its seed. This is the mind of enlightenment itself. Why is only this beneficial? Because, as it is said, because happiness increases, it is excellent, it is the characteristic of the Buddha. Immeasurable is immeasurable, the multitude of beings is the collection of sentient beings. Obtaining, that is, liberating from the ocean of suffering of samsara. Therefore, this is beneficial. Or, because happiness is the characteristic of the perfect happiness of gods and humans, increase is increased, in fact it is the mind of enlightenment itself. Obtaining, that is, being very satisfied, because it is easy to do, it becomes very easy, that is called obtaining, for example, saying "I am satisfied with porridge", meaning that porridge becomes very easy. Or, the perfect mind of enlightenment should be related to the increase of happiness from it.
Chinese
若问为何增长迅速？佛说“轻而易举”，意为无需苦行，无需如拔发等大苦。如是，菩提心与戒律，即菩萨戒，以及无量智慧资粮，能使天人福报增长迅速，轻易获得，并令众生极度满足。如是，消除一切疲惫，乘菩萨之车，从安乐走向安乐，谁人知晓此心而不欢喜？此乃所应宣说之义。世尊于圣慈氏之力量等诸生中，未曾听闻行持大苦，为何能轻易增长安乐？此过失不存在，因具大悲者，为利他与生乐，应生自他之苦。心怀他人之苦甚于自身之苦者，视此苦为安乐。此乃自他利益之因，故不应舍弃菩提心，为示此义，故说“有情之苦”等。于轮回中，感受地狱等诸趣之苦，非安乐者。百千，乃无尽之众。欲摧毁者，欲舍弃者，乃声闻与独觉之族。非仅为己，亦欲消除世间众生之生等诸苦者，乃欲解脱者，乃菩萨之族。非仅欲消除自他之苦，亦欲众多安乐与幸福，欲体验天人等诸趣之百千福报者，乃欲轮回之乐者。恒常，乃一切时。不应舍弃，应受持菩提心，此乃其义。或为欲圆满菩提者之差别。此乃功德之差别。
English
If asked why it increases so rapidly? The Buddha said, "Easily," meaning without hardship, without great suffering such as pulling out hair. Thus, the mind of enlightenment and the precepts, that is, the bodhisattva precepts, and the immeasurable accumulation of wisdom, can make the blessings of gods and humans increase rapidly, easily obtained, and make sentient beings extremely satisfied. Thus, eliminating all fatigue, riding the chariot of the bodhisattva, going from ease to ease, who knows this mind and does not rejoice? This is the meaning to be declared. It has not been heard that the Blessed One, in the power of the noble Maitreya and other births, has practiced great hardships, why can he easily increase happiness? This fault does not exist, because those with great compassion, for the benefit of others and the generation of happiness, should generate the suffering of themselves and others. Those who are more distressed by the suffering of others than by their own suffering see this suffering as happiness. This is the cause of self and other benefits, so the mind of enlightenment should not be abandoned. To show this meaning, it is said, "The suffering of sentient beings," and so on. In samsara, those who experience the suffering of the realms such as hell, which is not happiness. Hundreds of thousands are an endless crowd. Those who want to destroy, those who want to abandon, are the families of hearers and solitary buddhas. Not only for oneself, but also wanting to eliminate the sufferings of birth and so on of worldly beings, are those who want to be liberated, are the families of bodhisattvas. Not only wanting to eliminate the suffering of oneself and others, but also wanting many happiness and bliss, wanting to experience the hundreds of thousands of blessings of the realms such as gods and humans, are those who desire the happiness of samsara. Always, is all the time. It should not be abandoned, the mind of enlightenment should be upheld, this is its meaning. Or it is the difference of those who desire perfect enlightenment. This is the difference of merit.
Chinese
当发起菩提心时，（藏文：བྱང་ཆུབ་ཀྱི་སེམས།，梵文天城体：बोधचित्त，梵文罗马拟音：bodhicitta，汉语字面意思：菩提心）应当受持，如经中所说“轮回的监狱”等等。轮回本身就是监狱，被束缚在那里就是束缚者，这里指的就是贪欲等等，应如此组织文句。那些可怜的人们就是烦恼。生起是指最初发起菩提心并受持戒律，即在发起菩提心之时。被称为“善逝之子”，意思是被称为佛子。刹那间，指的是就在那一刹那。这不仅仅是这样，如经中所说“世间包括天人”等等。天人，即天和人在一起。那些非天世间等等，也都会变成应该礼敬的对象，即成为值得礼敬和赞颂的对象。因为“变成”这个词有排除过去的作用，所以是在生起菩提心的时候变成这样的。从见到这些功德和利益，也应该努力受持菩提心，如经中所说“不净”等等。这个不净的身体，是人和类似身体的自性之因或本质，意思是它所产生的。受持之后，即抓住之后。胜利者本身是珍贵的，因为具有难以获得等等的功德。菩提心转变其形象，即产生，意思是使其圆满成为如来之身。会变成什么样呢？是无价的，对于无价之物就是这样说的，因为三界都具备最殊胜的功德，并且功德的边际是不可知的。正因为如此，它具有点金术的性质，因为它能极大地转变，所以是殊胜的转变。像这样的菩提心，就像点金术一样，以及其他的菩提心。 被称为。彻底稳固地受持，是指如何受持之后不再动摇。因此，想要将自己变成珍贵的胜利者，就应该