Chinese
复次，身者，谓集合，是名如来众多之义。又所说“如来彼等善哉”者，谓已加持，彼亦谓先所见及住于其他世界，二者皆现欲也。又所说“由是如来彼等隐没”者，谓先于前所见及住于其他世界所见，同时隐没也。又如来彼等从何而来，往何处去之念，于有情生起，彼如来之身显现，应观最初所显示者。 苦恼者，谓忧伤。不喜者，谓为痛苦所逼迫。 获得陀罗尼者，陀罗尼有四种，谓忍陀罗尼、法陀罗尼、义陀罗尼、咒陀罗尼。于此，诸字皆已修习者，一切法皆转为证悟之因。 犹如字阿，是一切法之门，以其本初未生故。如是，依于彼彼字，于一切法各别作意，若生起者，忆念与智慧，以彼等执持其义故，说为陀罗尼。彼从陀罗尼之因所生，此乃缘于一切法之胜义谛之忍，是名忍陀罗尼。 又诸字彼等，以一切精勤而如实串习，诸佛及菩萨等，相续不断，极迅速地显示法之相续及其义者，于彼等如实执持为因，名之集合、句之集合、字之集合等，以极度串习之故，如实执持为因，是故忆念与智慧，彼即是法陀罗尼与义陀罗尼。 复次，菩萨彼等如实修习诸字，如如意宝般，一切事物次第显现，如是，以愿力之威力，于彼等入定。
English
Furthermore, the body is said to be an assembly, meaning "many Tathagatas." Also, what is said, "The Tathagatas, may they be well," means they have been blessed. This also refers to both what was seen before and what dwells in other realms, both of which are manifestly desired. Moreover, what is said, "Then those Tathagatas disappeared," means that what was seen before in front and what was seen dwelling in other realms disappeared simultaneously. Furthermore, when the thought arises in sentient beings, "From where did those Tathagatas come, and where did they go?" one should look at what was initially shown, that the body of the Tathagata has appeared. Affliction means sorrow. Displeasure means being oppressed by suffering. As for obtaining a dharani, there are four kinds of dharani: the dharani of patience, the dharani of dharma, the dharani of meaning, and the dharani of mantra. Here, those who have cultivated all the letters, all dharmas will turn into the cause of realization. For example, the letter A is the door to all dharmas, because it is unborn from the beginning. Thus, relying on each of those letters, individually contemplating all dharmas, if they arise, mindfulness and wisdom, because they hold their meaning, are called dharani. It arises from the cause of dharani, which is the patience that focuses on the ultimate truth of all dharmas, and is called the dharani of patience. Moreover, those letters, with all diligence, are thoroughly practiced, and the Buddhas and Bodhisattvas, continuously and very quickly, show the continuity of the Dharma and its meaning. Because they truly hold onto them as a cause, the collection of names, the collection of sentences, and the collection of letters, because of extreme practice, truly holding onto them as a cause, therefore mindfulness and wisdom, that is the dharani of dharma and the dharani of meaning. Again, the Bodhisattva truly cultivates those letters, like a wish-fulfilling jewel, all things appear in order, and thus, by the power of aspiration, they enter into samadhi.
Chinese
以忆持之力，使一切近害等完全毁灭之义，以及一切罪业穷尽之义等，以诸如此类的必要而加持，于彼时能成办一切义利，彼所依之智慧则称为咒之总持。以彼总持成为所缘，故诸字母亦以总持之名而称之。“曼”之意为心，即为了知。“怛囕”之意为救护，以救护心故，是为“曼怛囕”之智慧。慈悲亦以咒之名而称之。以彼等之因相同之故，彼之字母等亦称为咒，以其为一切种智之果位之处故，称为词。因此得名为总持之咒之词。其中，忍耐之总持乃由以完全圆满之意乐而行持之地，以精进之力而生。其余三种总持乃由愿力而生。初地乃为微小，于上上之诸地，一切总持亦以上上之差别而生中等与大等。因此说为，获得总持。欢喜乃为究竟之欢喜。澄净乃为于具功德者等，心无染污。作图乃为对其功德等感到稀奇。恭敬乃为现前供养。如我一般，乃为无有供养之物。卖我之身，假设为了获得等持，以其他方式亦能积聚资具，若能如此，亦应以不顾身命之心，为了使资粮极度增长而如是思量。因此，对于买卖之事之差别，我以一刹那所能做之事，以我自身亦变为他人之掌控，而成为听闻之障碍等，不应如是正确思量。损坏，乃为肢体之一部分损坏之故。穷尽，乃为变薄之故。停止，乃为穷尽于死亡之故。卖，乃为奴仆等之体性。此乃意义。
English
By the power of retention, the meaning of completely destroying all harms and the meaning of exhausting all sins, etc., are blessed with such necessities, and at that time, the wisdom on which it relies, which accomplishes all meanings, is called the mantra's dharani. Because that dharani becomes the object of focus, the letters are also called by the name of dharani. "Man" means mind, which is for knowing. "Tram" means protection, and because it protects the mind, it is the wisdom called "Mantra." Compassion is also called by the name of mantra. Because their causes are the same, their letters are also called mantras, and because they are the place of the fruit of omniscience, they are called words. Therefore, it is named the word of the dharani's mantra. Among them, the dharani of patience is born from the power of diligence in the practice of the ground with complete and perfect intention. The remaining three dharanis are born from the power of aspiration. The first ground is small, and in the higher and higher grounds, all dharanis also give rise to medium and large with the differences of the higher and higher. Therefore, it is said to have obtained the dharani. Joy is the ultimate joy. Clarity is the absence of mental defilement towards those who possess qualities. Making a picture is to be amazed at its qualities. Reverence is to offer before. Like me, it is without offerings. Sell my body, if in order to obtain samadhi, one can also accumulate resources in other ways, if one can do so, one should also think like this in order to greatly increase the accumulation of merit with a mind that does not care about body and life. Therefore, regarding the difference between buying and selling, one should not think correctly that what I can do in a moment, with my own self also becoming under the control of others, becomes an obstacle to hearing. Damaged means that one part of the limb is damaged. Exhausted means that it is thinned. Stopped means that it is exhausted in death. Sold means the nature of slaves and so on. This is the meaning.
Tibetan
་མེད་པའི་ཕྱིར་ཞེ་ན་གསུངས་པ་ནི། འདོད་པའི་རྒྱུ་དང་ཞེས་བྱ་བ་སྟེ། འདོད་པའི་རྒྱུ་ནི་དངོས་པོའོ། །འདོད་པའི་གཞི་ཞེས་བྱ་བ་ནི་བརྒྱུད་ནས་སོ། །སྒྲ་ཞེས་བྱ་བ་སྟེ་ཁྱད་པར་གཞན་གྱིས་གསལ་བར་བྱེད་པ་ནི། སྒྲ་བསྒྲགས་ཤིང་ཞེས་བྱ་བ་སྟེ་ཤིན་ཏུ་ཆེ་བའི་སྒྲ་ནི་སྐད་དོ། །སྐད་གང་ཞེ་ན། གསུངས་པ་ནི་མི་སུ་འདོད་ཅེས་བྱ་བ་ལ་སོགས་པའོ། །ངའི་ཡུལ་ལས་འདའ་བར་བྱེད་པར་འགྱུར་གྱི་ཞེས་བྱ་བ་ནི་འདིར་ཐུང་བ་མི་འབྱུང་ངོ༌། །སེམས་ལ་ཆགས་པ་དང་བྲལ་བའམ་ཞེས་བྱ་བ་འདི་ལ་འམ་གྱི་སྒྲ་རྗེས་སུ་འཇུག་པའི་ཕྱིར་དང་རྣམ་པར་བཤད་པའི་རྣམ་པར་གཞག་པ་ཤེས་པའི་ཕྱིར་རོ། །ཤིན་ཏུའི་སྒྲ་ནི་འདིར་ཉེ་བའི་སྒྲའི་དོན་ལ་འཇུག་གོ །ཡུལ་དེ་ལས་ཞེས་བྱ་བ་ལྔ་པ་རིགས་པར་འགྱུར་རོ། །གང་གི་སྒྲ་ནི་དེའི་ཕྱིར་གྱི་དོན་ལའོ། །དེ་ལྟར་ཡོངས་སུ་བསྒྲིབས་སོ་ཞེས་བྱ་བ་ནི་རྩེ་གཅིག་པར་བྱས་པ་མ་ཡིན་པའོ། །ཅི་ལྟར་ཞེས་བྱ་བ་ནི་གང་གི་ཕྱིར་རོ། །ག་ལ་བ་དེར་སོང་སྟེ་ཞེས་བྱ་བ་ནི་བརྒྱ་བྱིན་གྱི་བསོད་ནམས་ལྷག་པ་ཉིད་ཀྱིས་བདུད་རྣམས་ཀྱིས་ཟིལ་གྱིས་མི་གནོན་པའི་ཕྱིར་རོ། །རྐང་ཞེས་བྱ་བ་ལ་མྫྫ་ཞེས་བྱ་བའི་སྐད་དོ། །དེ་བས་ན་མྫྫ་ཞེས་བྱ་བའི་སྒྲ་ལ་མོ་རྟགས་ལ་ཌ་པ་སི་མཱ་བཞིན་དུའོ། །རུས་པ་དང་རྐང་ཞེས་བྱ་བ་ནི་རུས་པའི་རྐང་ངོ༌། །སེམས་བདེ་བ་དང་ཞེས་བྱ་བ་ནི་དགའ་བ་དེ་ཉིད་ཀྱིས་ལས་སུ་རུང་བའི་སེམས་སོ། །སེམས་རབ་ཏུ་དགའ་བ་ནི་དེ་ལས་ཀྱང་དགའ་བ་ཉིས་འགྱུར་དུ་ཡོད་པའི་ཕྱིར་རོ། །བྲམ་ཟེའི་ཁྱེའུ་ཁྱོད་ལ་ སྦྱིན་ནོ་ཞེས་བྱ་བ་སྟེ། འོ་ན་རྐང་ལ་སོགས་པ་སྦྱིན་པས་སྲོག་ཟད་པའི་ཕྱིར་རོ། །ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་ཉན་པ་ལ་བར་ཆད་ཆེན་པོ་འདི་ཡོད་དོ། །དེ་རྟག་ཏུ་ངུས་ཅི་ལྟར་བླངས་ཤེ་ན། དགོངས་པ་ནི་འདི་ཡིན་ཏེ་འདི་ནི་དེ་བཞིན་གཤེགས་པ་རྣམས་ཀྱིས་སོང་ཤིག་དང་ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་ཉོན་ཞེས་བྱ་བ་ལ་ངེས་པར་སྦྱར་བའོ། །དེ་བཞིན་གཤེགས་པ་རྣམས་ཀྱི་གསུངས་ནི་འབྲས་བུ་མེད་པར་འགྱུར་བ་མ་ཡིན་ཏེ། དེ་བཞིན་གཤེགས་པ་རྣམས་ཀྱི་མཐུ་ཉིད་ཀྱིས་སླར་ལུས་ཡོངས་སུ་རྫོགས་པ་ཉིད་དང་སྲོག་འཕྲོག་པར་བྱེད་པའི་ན་ཚ་རྣམས་ཀྱིས་སྲོག་ལ་བར་ཆད་མེད་པར་མཐོང་ངོ་བདག་ཉིད་ཀྱི་བསོད་ནམས་ཀྱི་མཐུ་ཡང་ཤེས་པ་དང་བདེན་པའི་བྱིན་གྱི་རླབས་པའི་སྟོབས་ཀྱང་ཤེས་པའོ། །ཇི་སྐད་དུ་བཤད་པར་འགྱུར་ཏེ། བདག་གི་ལུས་ཡོངས་སུ་རྫོགས་པར་བྱ་བའི་གནས་འདི་ལ་ནི་ལྷའི་དབ
Chinese
若问为何没有，回答是：名为“欲之因”者，即是欲之因是事物。“欲之基”者，乃是间接之意。名为“声”者，即以其他特质使之显明，名为“发声”者，极大的声音即是言语。何为言语？回答是“谁欲”等等。名为“将超越我的境界”者，此处不会短缺。名为“于心不执著”者，此处“或”字随后添加，是为了知晓分别解释的形态。极度之语在此处有接近之语的含义。名为“从那个地方”者，第五种情况是合理的。名为“何者”之语，是为了那个缘故。名为“如是完全遮蔽”者，即非一心一意。名为“如何”者，是为了什么缘故。名为“去到那里”者，乃是帝释天的福德殊胜，因此恶魔无法压制。名为“胫”者，是mjjā之语。因此，对于名为mjjā之语，如同阴性词缀ḍapāsimā一般。名为“骨与胫”者，乃是骨之胫。名为“心安乐”者，乃是因喜悦而适宜工作之心。名为“心极度喜悦”者，乃是比那更加喜悦两倍的缘故。名为“婆罗门之子，我将给予你”者，那么，因为给予胫等而耗尽生命。听闻般若波罗蜜多有如此巨大的障碍。若问他如何恒常哭泣着接受？意图是：这是如来们所说“去吧，听闻般若波罗蜜多”的必定结合。如来们所说不会变得没有结果，凭借如来们的力量，再次身体完全圆满，并且看到夺取生命的疾病不会妨碍生命，也知晓自己的福德之力，以及真语加持的力量。将如何讲述呢？为了使我的身体完全圆满，在这个地方，天神之王。
English
If asked why there is not, the answer is: that which is called "cause of desire," that is, the cause of desire is things. That which is called "basis of desire," is the meaning of indirect. That which is called "sound," that is, to make it clear with other qualities, that which is called "uttering sound," the extremely loud sound is speech. What is speech? The answer is "who desires" and so on. That which is called "will transcend my realm," there will be no shortage here. That which is called "not attached to the mind," the word "or" is added here afterwards, in order to know the form of separate explanations. The word of extreme here has the meaning of near word. That which is called "from that place," the fifth case is reasonable. The word "what" is for that reason. That which is called "thus completely obscured," that is, not wholeheartedly. That which is called "how," is for what reason. That which is called "go there," is the superior merit of Indra, therefore demons cannot suppress. That which is called "shank," is the word mjjā. Therefore, for the word called mjjā, it is like the feminine suffix ḍapāsimā. That which is called "bone and shank," is the shank of bone. That which is called "mind is happy," is the mind suitable for work because of joy. That which is called "mind is extremely joyful," is because it is twice as joyful than that. That which is called "Brahmin's son, I will give you," then, because giving shank etc. exhausts life. There is such a huge obstacle to hearing the Prajnaparamita. If asked how he constantly accepted while crying? The intention is: this is the definite combination of what the Tathagatas said, "Go and listen to the Prajnaparamita." What the Tathagatas said will not become without result, by the power of the Tathagatas, the body is completely perfected again, and it is seen that the diseases that take life do not hinder life, and also know the power of one's own merit, and the power of the blessing of true words. How will it be told? In order to make my body completely perfect, in this place, the king of gods.