Chinese
也就是极其欢喜等十种圆满，是安乐幸福的宝藏。像这样亲自照见而为了从痛苦中解脱而解脱。因为是变成佛陀的因，所以是不来。十方世界现在正在做利益众生的事情，所以是世间怙主，也就是诸佛薄伽梵。 趋向于殊胜之极的自性，与十地相联，是顶峰的现观，因为必定断除了能取和所取的四种分别念，所以那些从见道次第如何生起。将会生起。生起了。所有如来证悟之后，也说空性自性法界见道不会穷尽等等。因此，因为这断除了所有颠倒，所以是所有功德之因，为了以比喻先导来显示，说了树等。譬如世间所有树木、果实、花朵、森林。那些全部从土地中先前没有而真实产生和出现，具有越来越增上的生起。然而，如所说示的土地的量，不会因为重负压迫而穷尽，树等也不会增上。也没有厌倦。因为没有疲劳。也没有困乏，因为没有变成不显现。因为没有所有分别念和种种分别念，所以是无分别。同样，诸佛薄伽梵和，佛子和，声闻是阿罗汉。独觉也就是独生佛和，诸天和，所有众生的安乐幸福，所有法有多少，有漏和，无漏，那些全部从般若波罗蜜多见道如所说示的菩萨的修习中产生。同样，因为没有分别念和种种分别念，所以没有穷尽。以智慧证悟真实法性见道，没有稍微增上等等。这样显示了见道之后，为了容易理解，以舍弃不相符的方面等为基础先导。
English
That is, the ten perfections such as supreme joy are the treasure of happiness and well-being. Having personally seen such a thing, it is liberated in order to be liberated from suffering. Because it is the cause of becoming a Buddha, it is not coming. The Lord of the World is now doing things to benefit sentient beings in the ten directions, so it is the Lord of the World, that is, the Buddhas, the Bhagavat. The nature of going to the ultimate of excellence, connected with the ten bhumis, is the manifestation of the peak, because it is certain to cut off the four kinds of conceptualizations of the object and the subject, so those arise from the path of seeing in order. Will arise. Arisen. After all the Tathagatas have attained enlightenment, it is also said that the path of seeing the emptiness nature of the Dharma Realm will not be exhausted, and so on. Therefore, because this eliminates all inversions, it is the cause of all good qualities, in order to show by leading with metaphors, trees and so on are said. For example, in the world, how many trees, fruits, flowers, and forests are there? All of those truly arise and emerge from the land without having existed before, and have an increasing arising. However, the amount of land as shown will not be exhausted by the burden, and trees etc. will not increase. There is no weariness either. Because there is no fatigue. There is no exhaustion either, because it has not become invisible. Because there are no all conceptualizations and various conceptualizations, it is non-conceptual. Similarly, the Buddhas, the Bhagavat, and the sons of the Buddhas, and the Shravakas are Arhats. Pratyekabuddhas, that is, solitary Buddhas, and the gods, and the happiness and well-being of all beings, how many dharmas there are, contaminated and, uncontaminated, all of those arise from the practice of the Bodhisattva as shown in the Prajnaparamita path of seeing. Similarly, because there are no conceptualizations and various conceptualizations, there is no exhaustion. By wisdom, the path of seeing the true nature of reality is realized, there is no slight increase, etc. After showing the path of seeing in this way, in order to make it easy to understand, the basis of abandoning incompatible aspects, etc. is the leader.