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DTG085 0003.Chapter One Expressing the Nature of All Knowingness..Chapter One Expressing the Nature of All Knowingness..g2.0f

English

It is to show that it does not contradict this. Therefore, those sutras and other teachings that the Shravakas uphold, whatever the Dharma of the teachings, do not contradict the Dharma nature of realization. Upholding the teachings is an approximate display, and also an approximate representation, speaking and displaying are also included, because it is timely. This is the common cause of the Tathagata displaying the Dharma, this is the nature of showing as the action of a person after careful observation. Similar appearance is a common cause, it is a conforming result. This shows one thing: if one cannot use the skillful means of constant abiding to show the object of the meaning of realization, so that it does not contradict one's own realization, then what more to say about the object of the meaning of non-realization? Therefore, it should be observed that this shows the power of the Buddha. Just like this, by conforming to one's own realization, how much can one measure? The hidden cause born of skillful means, that is difficult to declare. Measuring in this way is also not able to be displayed. The incidental has ended, now, like this, the Bodhisattva who seeks to generate the initial Bodhicitta and so on, as it should be, when accumulating the accumulation of merit by learning the good Dharma such as giving, obtains Samadhi and supernormal powers, through the way of direct realization, in order to offer and listen to immeasurable Buddhas, goes to various worlds. This shows that for immeasurable Buddhas, after immeasurable eons of serving with respect, because of the reason of serving with respect, the mind becomes extremely capable. Abiding through the power of the mind becoming capable, is through the door of Samadhi. At that time, for the continuity of the Dharma, in order to obtain the quiescence and vast wisdom of the Buddhas, vast instructions will be obtained. Just like this. Therefore, the instructions of the meaning related to the entering Bodhisattva are, the venerable Subhuti, with the words of the Bhagavan as the guide, asks about the Bodhisattva and so on, that is, the Bodhisattva.