English
GRENG. Taste time, eyes, and Thubpa, as well as arrows, fire, and the moon are known in the night. Half of Saturn's time, first is the Lama's, the earth needed for the first passing. What is the boundary of the transition between day and night? The sixteen are the time of the lineage holder. If you look at the original body, it is the sun and moon. The hand touching the ear is earth-born. Touching the nose with the hand is Rahu. Touching the throat is the god's Lama. If the breath is exhaled six times, it is Pawa Sang. Laughter is also known as Saturn. Looking at the earth is Rahu himself. The difference between time and need, coarse and empty, is a symbol of poisoning. When the sun, moon, Mars, Rahu, Jupiter, Pawa Sang, and Saturn are born, the assembly, eyes, ocean, taste, and sixteen, thirty-two and fifty in total, the traveler's free-willed satiation. That which is without doubt should also be known. The necessary and added poisons are also, in the middle of empty and non-empty. When the life-particle dwells calmly and clearly in the center of the heart, dwelling in dwelling, it immediately symbolizes prolonged fainting. The second chapter shows the root. The crown of the head is black wind, fire burns and wraps around the throat and navel. Then the great powerful fingertip Dakini. Starting from the knees, the water is white. When Indra steals the nectar, with the vajra weapon, unopposed joy, when the Dakini's enemy becomes stiff, obtaining the captivating one is victorious. The splendor of the dance moves with wings, the mountains of the wind clan move. Meditate completely on the Dakini, striving to pacify all poisons. By indicating wind, the mind is struck by Jupiter, and increased by burning. Indra clearly makes it stiff, and the falling water droplets destroy the poison. Each individual part of the Dakini also, if possessing the elimination and definite meditation, Vime Da I in the face, all poisons are cut off. If you say Asti Visham (藏文，梵文天城体，梵文罗马拟音，meaning poison), there is poison, if there is no Na Asti Visham (藏文，梵文天城体，梵文罗马拟音，meaning poison), then there is none on earth. Accumulate true merit, the supreme, that itself is this, only birth. Should be viewed.
Chinese
以三目燃燒所宣說的， 最上的毒被毀滅成灰燼後， 對某些人如果這樣說： 「喉嚨青藍的你，若能賜予加持，」 那人的身上只要活著， 毒就不會轉移， 就像兔子頭上長角一樣， 難道會有發生的時候嗎？ 如果迅速堵住奪取者的口鼻， 進入喜悅的極致，生命之氣正在流逝， 如果暫時明顯地動起來， 就知道那傷者還活著。 吸入產生的風到體內， 就像奪取者的口鼻一樣看著。 要知道人的敵人就在隱蔽的地方， 也在隱藏的地方。 懷疑或者善與不善， 詢問或不詢問，被剩餘的毒麻痺的人， 之後，使者的衣服被奪取者， 用尺量度時會顯現出來。 具足金翅鳥的翅膀舞姿， 完全壓制那龍的形體時， 那樣，任何活著的人，剎那間， 就能清楚地說話和行動。 堵住口和鼻的氣息流動， 剎那間，那特別的， 被有自信者抓住而昏厥的， 必定會帶有感覺。 摧毀毒的是蓮花盛開， 也是生命之氣的作用， 真實止息的眾生精華， 是上師所修持的。 即使僅僅是沒有毒的過患， 有些人因為某些原因， 使之昏厥，智者在指甲縫間， 用指甲使之離開。 被毒所染者行善時， 如果出現白色的點， 對此用什麼和什麼來說明， 那和那就會變成咒語。 身體的肢體是白色的， 在任何地方火燃燒著， 被強烈的風吹動時， 那傷者會立刻倒下。 剩餘的，在寶珠項鍊的葉片邊緣， 像無欲之子一樣，傷者安樂地躺著。 用乳海的白色甘露， 浸泡就能摧毀毒。 任何能將身體轉變成白色的， 如果看到白色的點， 那空性的毒也是空性的， 即使通過禪修
English
As taught by the burning three eyes, Even after the supreme poison is destroyed to ashes, If one were to say to some: "O blue-throated one, if you would grant your blessing," As long as that person lives in their body, The poison will not transfer, Just like horns growing on a rabbit's head, Could that ever possibly happen? If the mouth and nose of the captor are quickly blocked, Entering the extreme of joy, as the life-breath flows, If it momentarily moves clearly, Know that the wounded one is alive. Having inhaled the arising wind into the body, Look at the captor's mouth and nose as they are. Know that the enemy of the person is in a secluded place, And also in a hidden place. Doubt or virtue and non-virtue, Asking or not asking, one who is overwhelmed by the remaining poison, Afterwards, the messenger's clothes are taken by the captor, It will appear when measured by the cubit. With the dancing wings of the Garuda, Completely suppressing that form of the Naga, In that way, anyone who is alive, in an instant, Will be able to speak and move clearly. Having blocked the flow of breath from the mouth and nose, In an instant, that particular, One who is seized by the confident one and faints, Will definitely become conscious. That which destroys poison is the blooming lotus, And also the action of the life-breath, The essence of beings who have truly ceased, Is what the teacher meditates upon. Even if there is only the fault of no poison, Some people, for some reason, Cause fainting, the wise one at the edge of the fingernails, Causes it to leave with the fingernails. When one who is affected by poison performs virtuous deeds, If a white spot appears, Whatever is said about it, That and that will become a mantra. The limbs of the body are white, In whatever place fire is burning, When moved by a violent wind, That wounded one will immediately fall. Remaining, at the edge of the petals of the jewel necklace, Like a desireless child, the wounded one lies comfortably. By soaking with the white nectar of the ocean of milk, The poison will be destroyed. Anyone who transforms the body into white, If one sees the white spots, That emptiness of poison is also emptiness, Even through meditation
Chinese
亦知寂静。夺取之眼之火燃烧着，自己 行动的任何人的心中，猛烈燃烧使旧伤，顷刻间就令其增长。种姓高贵财富充裕且具功德者，苦行具心力者与年长者，妇女胎儿猛烈增长者，婆罗门与孩童不应使其增长。金翅鸟黄色毒所侵者，若以明点压制，纵然瓶腹者多日，亦如须弥山压制般不动摇。毒所侵者财富增长白色者，以尾于颈间系缚而不堕落，若执其头，纵然商主鸟于空中行，亦有到达月亮田地的能力。心间莲花中如莲茎般，于何处滴落无漏观视，彼之身上毒于何处？何故嘎玛之身的力量，以滴落于遥远之处，无余之毒亦定能拔出，唯有寂静也。结合也。莲瓣白色猛烈增长猛烈滴落，如雪之光芒水晶宝珠之形。不悦意之毒亦以最初之音，观修而再三摧毁也。左手持自在天之顶饰，中央住于第六处以明点庄严，音声乃是收摄诸毒者，以夺取白色之拳紧握故。地下顶上月亮之碎片，与明点俱全发纹全黑空，乘于呜字之音上，夺取白色乃是毒之终结者。舍弃与衣物夺取等，毒缚仪轨宴会地下，如何确定观修而行，如是欢笑亦应知晓。对于为毒所迷乱之有情，于心间亦是无头白色者，其他亦是令其迷乱者，以猛烈之风吹动火焰燃烧故。地下衣物住处为风所引，顷刻间纵然一半亦能，迅速忿怒则 对于夺取者，如深渊般跟随而追逐也。烦恼沉溺于心间之不坏者，弯曲之毒丸黑色者，紧缩。
English
Also know the stillness. The fire of the eye of seizing burns, in the heart of anyone who moves himself, the old wound is intensified by the fierce burning, and it grows in an instant. Those with noble lineage, abundant wealth, and merit, those who practice asceticism with heart power, the elderly, women with rapidly growing fetuses, Brahmins, and children should not be allowed to grow. If those seized by the poison of the yellow Garuda are suppressed with a bindu, even for many days of the pot-bellied one, they will not move as if suppressed by Mount Meru. The white one whose wealth is increased by poison, does not fall because it is tied with its tail around its neck. If you hold its head, even if the Shangshang bird travels in the sky, it has the power to reach the field of the moon. From the lotus in the heart, like a lotus stalk, wherever the leak is viewed without leakage, where is the poison on that body? Why is the power from the body of Gama, by dripping in a distant place, all the remaining poison will surely be pulled out, and only stillness will remain. It is also a combination. The white petals are intensely growing and intensely dripping, like the light of snow, the shape of a crystal jewel. Even unpleasant poison is destroyed again and again by meditating on the first sound. The left hand holds the crown ornament of the Lord of Freedom, the center dwells in the sixth place adorned with a bindu, the sound is the one who gathers all poisons, because the white fist of seizing is held tightly. The fragment of the moon on the top of the underground, complete with bindu, the hair pattern is completely black and empty, riding on the sound of the U syllable, the white seizer is the terminator of poison. Abandoning and taking away clothes, etc., the ritual of poison binding, the banquet underground, how to determine and practice meditation, so you should also know how to laugh. For sentient beings confused by poison, in the heart is also the headless white one, others are also those who confuse them, because the fierce wind blows and the flames burn. The underground dwelling place of clothes is led by the wind, even if only half of it can be done in an instant, if it is quickly angry, then for the seizer, it follows and chases like an abyss. The indestructible one who is immersed in the heart of afflictions, the black ball of bent poison, shrinks.