English
འཁྱིལ་པ་ (Tibetan), འདོད་པའི་རྒྱལ་པོ་ (Tibetan), དབྱུག་སྔོན་ཅན་ (Tibetan), སྟོབས་པོ་ཆེ་ (Tibetan), མི་གཡོ་བ་ (Tibetan) are other names for them. Above is the Crown-Turning Wheel King, white, with white, blue, and green faces, holding a wheel in his hand. Below is Vajra Earth Mother, a synonym for harmless beauty, blue, with blue, yellow, and green faces, holding a vajra pestle with a bell in her hand. In her left hand, she holds a dragon lasso, with a threatening mudra and a khatvanga. These wrathful deities, such as the vajra club, embrace the wisdom mother of their own light with hands marked by the main symbols and skulls. Their hair is reddish-yellow, burning and curling upwards, adorned with the beautiful crests of the lords of their respective families. They have wrathful frowns with trembling eyebrows. Their faces have bared teeth. Each face has three red and round eyes. They are adorned with garlands of human heads, five hand symbols, and the eight great Naga kings. The eight directional protectors reside on various lotuses and suns. Above, they press down on Brahma, and below, they press down on woven patterns, sitting with their right legs extended, blessed by the lords of their own families. Just like the ten-spoked wheel of the Manjushri Vajra mandala. The seed syllable of the Bhagavan Vajra Humkara's heart is ཧཱུྃ (Tibetan, हूँ, hūṃ, Hum). ཨོཾ་ཁ་བཛྲ་དྷྲྀ་ཀ་བཛྲ་ཧཱུཾ་ཕཊ་ (Tibetan, om kha vajra dhṛka vajra hūṃ phaṭ, Om Kha Vajra Dhrika Vajra Hum Phat) is the heart mantra. ཨོཾ་བཛྲ་ཀུཎྜ་ལི་བཛྲ་ཧཱུཾ་ཕཊ་ (Tibetan, om vajra kuṇḍali vajra hūṃ phaṭ, Om Vajra Kundali Vajra Hum Phat) is the Vajra Coil mantra, which accomplishes all actions. Alternatively, in the directions and intermediate directions such as the east, and above and below, on various lotuses and suns, clockwise are the ten wrathful deities such as Yamantaka. The positions, body colors, and so on of all these deities are as described in the condensed mandala. Or, Just like the ten-spoked wheel of the Manjushri Vajra mandala. Or, just like the Vajrasattva mandala of the glorious Samantabhadra union. In all three of these directions, ཨོཾ་ཨཱཿ་བིགྷྣཱནྟ་ཀྲྀཏ་ཧཱུཾ་ཕཊ་ (Tibetan, om āḥ vighnāntakṛta hūṃ phaṭ, Om Ah Vighnantakrita Hum Phat) is the mantra for eliminating obstacles, which accomplishes all actions. The Chakrasamvara mandala is inside the vajra tent, on top of Mount Meru, with various kinds of water
Chinese
莲花胎藏中，安住各种金刚之中央的宫殿之中，世尊以右展之足，镇压安住于莲花中央之上的太阳之怖畏金刚与时神。身色黑色，东方与北方等面分别为黑色、绿色、红色与黄色。每一面皆具三目。身着虎皮裙，十二只手中，持金刚与铃之手拥抱金刚亥母。双手于背后绷紧并持握带血之白象皮。除此之外，右手中的其余手持达玛茹、钺斧、弯刀与三尖戟，左手中的其余手持以金刚为标志之喀章嘎、盛满血之颅碗、金刚索与梵天之头颅。颈间垂挂五十颗滴血人头之项链，具有六印，以人筋为供品而装饰，前额之上具有五个颅碗，以宝珠与位于左侧之半月及各种金刚镇压之黑色发髻。面容扭曲而张开，咬紧牙关，具有九种舞蹈之姿态。金刚亥母为红色，一面三目，发髻散开，赤裸，以颅碗碎片为腰饰。拥抱之手所持之盛满血之颅碗，其滴落之血流入力主尊之口中。以具威胁印之金刚指向上方，威胁恶毒者。具有无血之干人头项链，具有太阳光之坛城，具有五印，略微微笑，伴随月经流淌，毛发向上竖立。之后，于东方等方位以顺时针方向，于火等方位以逆时针方向安放。于方位之莲瓣上，空行母、拉玛、童女与有形母等，为黑色、绿色、红色与黄色，一面三目，头发散开，四只手中，左手持喀章嘎与颅碗，右手持达玛茹与弯刀，以右展姿势安住。分
English
Within the lotus matrix, in the center of the palace situated at the heart of various vajras, resides the Bhagavan, subduing Bhairava and Kālacakra upon the sun atop the center of various lotuses with his right-extended foot. His body is black, and his faces, such as the eastern and northern ones, are black, green, red, and yellow, respectively. Each face has three eyes. He wears a tiger skin loincloth, and with his twelve hands, he embraces Vajravārāhī with hands holding a vajra and a bell. Two hands stretch and hold the bloody white elephant skin behind him. Apart from these, his right hands hold a damaru, axe, curved knife, and trident, while his left hands hold a khatvanga marked with a vajra, a skull cup filled with blood, a vajra lasso, and the head of Brahma. A garland of fifty dripping human heads hangs around his neck. He possesses the six seals, adorned with human tendons as offerings, and has five skull cups on his forehead. His black hair is pressed down by jewels, a crescent moon on the left side, and various vajras. His face is distorted and open, with bared fangs, and he possesses the collection of nine dance postures. Vajravārāhī is red, with one face and three eyes, her hair unbound, naked, and adorned with fragments of skull cups as a waist ornament. The embracing hand holds a skull cup filled with blood, the dripping stream of which is forced into the main deity's mouth. With a vajra raised above in a threatening gesture, she threatens the malicious ones. She has a garland of bloodless, dry human heads, a mandala of sunlight, possesses the five seals, smiles slightly, accompanied by menstrual flow, and her body hairs stand on end. Then, in the directions such as the east, they should be placed counterclockwise, and in the intermediate directions such as fire, they should be placed clockwise. On the lotus petals of the directions, the ḍākinīs, Lāmās, young girls, and embodied mothers are black, green, red, and yellow, with one face and three eyes, their hair unbound. The four-armed ones hold a khatvanga and skull cup in their left hands, and a damaru and curved knife in their right hands, residing with a right-extended posture. Divi