English
Just like that Brahmin sage, as well as elephants, horses, wealth, Suva, gold, vehicles, clothes, and weapons. Perfect Maheśvaras and excellent things like houses, as well as the holy ones, should also be relied upon. Disciples must understand themselves and do not need to learn anything else, they should rely on the wisdom of the guru. If not, what merit is there? What asceticism and meditation are there? The supreme teacher should be offered to Vajrasattva. Offering to him is always offering to all the Buddhas. Giving to him is the accumulation of merit. From the accumulation, one obtains unsurpassed accomplishment. In short, one should act in such a way as to please the guru. Pleasing the guru is better than accomplishment, as the Buddha said. And so on. Now I will explain the purification of empowerment. Here, in order to clearly reveal the completely pure nature of the Tathāgatagarbha, symbolized by the falling of flowers, the empowerment of the garland on the head is performed. Or, in order to accomplish the ability to wash away the stains of ignorance, the explicit empowerment of water is performed. In order to generate the cause that enables the Tathāgata to grow, and to generate the crown, the explicit empowerment of the great crown is performed. In order to eradicate the enemies of afflictions and so on from the root, the binding of the banner of the hero is the retinue of the crown empowerment, but in some places, the empowerments are said to be different. In order to accomplish the ability to generate non-dual wisdom, the explicit empowerment of the vajra is performed. In order to realize the Dharmadhatu, the dominion of the arising of the unsurpassed wisdom of the non-duality of emptiness and compassion, the explicit empowerment is performed with a bell and sound that symbolizes the Dharmadhatu. The explicit empowerment for the sake of mastery is also called the empowerment of mastery. In order to accomplish the seed of the name worthy of the rank of the King of Conquerors in the future, the explicit empowerment of the name is performed. From here on, in order to realize the completely pure co-emergent wisdom, one must strive diligently, considering that this must be determined, and combining it with the Vajradhara of that nature, which is the Vajra vow. The eighty-four thousand aggregates of Dharma.