English
俱生心印I practice, the best of great accomplishments, with the seal of the supreme sovereign. The accomplished vajra is very clear. Vajra pride, I practice. Pervading the minds of all sentient beings, dwelling in the hearts of all sentient beings, also the father of all sentient beings. The supreme vow of supreme desire, wisdom and means, my mandala. By this truth, protector, fulfill all desires for me. All phenomena are like reflections, clear and pure, without turbidity. They cannot be grasped or spoken, but arise truly from cause and action. By this truth, in the mandala, may the disciples see the clear reflections, free from obscurations. Thus it is said. This is the entry of the teacher. Then, having placed the disciple who is abiding and possesses the two vows at the eastern gate, separated by a curtain, visualizing the form of Vairochana or the form of the Lord of the Wheel, well-prepared with fragrant incense and so on. With the mantra "Om, Sarva, Tathagata, Anuttara, Bodhi, Alankara, Vastra, Puja, Megha, Samudra, Spharana, Samaye, Hum. (Tibetan: ཨོཾ་སརྦྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ནུཏྟ་ར་བོདྷི་ཨ་ལངྐཱ་ར་ཝསྟྲ་པཱུ་ཛ་མེ་གྷ་ས་མུ་དྲ་སྥར་ཎ་ས་མ་ཡེ་ཧཱུཾ།, Sanskrit Devanagari: ॐ सर्व तथागत अनुत्तर बोधि अलङ्कार वस्त्र पूज मेघ समुद्र स्फर ण समये हुं, Sanskrit Romanization: oṃ sarva tathāgata anuttara bodhi alaṅkāra vastra pūja megha samudra sphara ṇa samaye hūṃ, Literal Chinese Meaning: Om, all, thus-gone, unsurpassed, enlightenment, decoration, clothes, offering, cloud, ocean, filling, vow, Hum)", make a lower garment with red cloth or any other cloth. With "Om, Vajra, Raksha, Hum. (Tibetan: ཨོཾ་བཛྲ་རཀྵ་ཧཾ་, Sanskrit Devanagari: ॐ वज्र रक्ष हं, Sanskrit Romanization: oṃ vajra rakṣa haṃ, Literal Chinese Meaning: Om, Vajra, protect, Hum)", cover the upper body. With "Om, Vajra, Ushnisha, Hum, Phat. (Tibetan: ཨོཾ་བཛྲ་ཨུཥྞཱི་ཥ་ཧཱུཾ་ཕཊ་, Sanskrit Devanagari: ॐ वज्र उष्णीष हुं फट्, Sanskrit Romanization: oṃ vajra uṣṇīṣa huṃ phaṭ, Literal Chinese Meaning: Om, Vajra, crown protuberance, Hum, Phat)", make a crown protuberance. With the mantra "Om, Chakshu, Badha, Varamanaya, Hum. (Tibetan: ཨོཾ་ཙ་ཀྵུ་བདྷ་བར་མཱ་ན་ཡ་ཧཱུཾ་, Sanskrit Devanagari: ॐ चषु बध वर मानय हुं, Sanskrit Romanization: oṃ caṣu badha vara mānaya huṃ, Literal Chinese Meaning: Om, eye, bind, excellent, respect, Hum)", blindfold the eyes. With "Ah, Kham, Bira, Hum. (Tibetan: ཨཱ་ཁཾ་བཱི་ར་ཧཱུཾ་, Sanskrit Devanagari: आ खं बीर हुं, Sanskrit Romanization: ā khaṃ bīra huṃ, Literal Chinese Meaning: Ah, Kham, hero, Hum)", hold a garland of flowers and offer it. Purify with water using the mantra of all actions, held by the yogini or the vajra-holder of action. Then, one should ask one's own disciple: "Joyful in joy, who are you?" The disciples should also answer: "Auspicious, I am the great bliss." Then, he should say: "Om, Sarva, Yoga, Chitta, Utpadayami. (Tibetan: ཨོཾ་སརྦ་ཡོ་ག་ཙིཏྟ་ཨུདྤཱ་ད་ཡཱ་མི།, Sanskrit Devanagari: ॐ सर्व योग चित्त उत्पादयामि, Sanskrit Romanization: oṃ sarva yoga citta utpādayāmi, Literal Chinese Meaning: Om, all, yoga, mind, generate, I)" and generate the mind of enlightenment. Holding the vajra with flowers at the heart, recite: "Om, Surata, Samaya, Tvam, Hoh, Siddhya, Vajra, Yatha, Sukham. (Tibetan: ཨོཾ་སུ་ར་ཏ་ས་མ་ཡ་སྟྭཾ་ཧོཿ་སིདྡྷྱ་བཛྲ་ཡ་ཐཱ་སུ་ཁཾ།, Sanskrit Devanagari: ॐ सुरत समय स्त्वं होः सिद्ध्य वज्र यथा सुखं, Sanskrit Romanization: oṃ surata samaya stvaṃ hoḥ siddhya vajra yathā sukhaṃ, Literal Chinese Meaning: Om, bliss, vow, you, hoh, accomplish, vajra, as, happiness)" Thus it is said. Today you will be blessed by all the Tathagatas, but you should not speak of this most secret mandala of all the Tathagatas to those who have not entered the mandala, nor should you disbelieve. Thus it should be said. "Om, Yamantaka, Krita, Hum. (Tibetan: ཨོཾ་ཡ་མཱནྟ་ཀྲྀ་ཏ་ཧཱུ, Sanskrit Devanagari: ॐ यमान्त कृ त हुं, Sanskrit Romanization: oṃ yamānta kṛ ta huṃ, Literal Chinese Meaning: Om, Yamantaka, made, Hum)"
Chinese
念诵“嗡”字，然后引导，用“阿康比ra吽”这个咒语放入帷幕中，念诵“玛哈ra达苏德ra恰苏托夏苏苏科瓦加ra萨特瓦阿德亚悉地亚芒”，右绕，合掌，到坛城东门外行礼，一边念诵这些咒语。嗡 萨瓦 达塔嘎达 普加 乌帕斯塔纳亚 阿特玛囊 尼ra雅塔亚米 萨瓦 达塔嘎达 瓦加ra萨特瓦 阿迪提斯塔 斯瓦芒。嗡 萨瓦 达塔嘎达 普加 乌帕斯塔纳亚 阿特玛囊 尼ra雅塔亚米。萨瓦 达塔嘎达 瓦加ra 贝若扎那 阿迪提斯塔芒。在南方，于心间合掌，嗡 萨瓦 达塔嘎达 普加 阿比谢卡亚 阿特玛囊 尼ra雅塔亚米。萨瓦 达塔嘎达 瓦加ra ra特那 阿比辛恰芒。在西方，于额头合掌，嗡 萨瓦 达塔嘎达 普加 帕ra瓦ra塔纳亚 阿特玛囊 尼ra雅塔亚米。萨瓦 达塔嘎达 瓦加ra 达玛 帕ra瓦ra塔亚芒。在北方，于心间合掌，嗡 萨瓦 达塔嘎达 普加 嘎玛内 阿特玛内 阿特玛囊 尼ra雅塔亚米。萨瓦 达塔嘎达 瓦加ra 嘎玛 咕噜芒。用这五部，让不动佛等如来们行礼，再次从东门外极度欢喜。嗡 咕噜 扎ra诺帕斯塔纳亚 阿特玛囊 尼ra雅塔亚米。嗡 萨瓦 萨特瓦 帕ra德ra那ra塔亚 阿特玛囊 尼ra雅塔亚米。这些要先理解意思再念诵。然后，现在你进入一切如来的部族，因此我为你生起金刚智慧，用这个智慧，你也能获得一切如来的成就，其他成就更不用说了。你不要在没有见到这个坛城的人面前说，否则你会破誓言，说完后，头顶拿着金刚杵，摇动铃铛。你的誓言金刚杵，如果你的对某人，说了这个，就击碎他的头。这样说。再次于心间拿着金刚杵，今天金刚萨埵，在你的心中真实安住，如果说了这个道理，就立刻裂开而逝。用这个发誓后，五甘露莲花
English
Recite "Om," then guide, use the mantra "Ah Kham Bira Hum" to put it inside the curtain, and recite "Maha Rata Su Dri Chya Su Toshya Su Sukho Vajra Sattva Adya Siddhya Mam," circumambulate to the right, join palms, go outside the east gate of the mandala and prostrate, while reciting these mantras. Om Sarva Tathagata Puja Upasthanaya Atmanam Niryaatyaami Sarva Tathagata Vajra Sattva Adhitishtha Swamam. Om Sarva Tathagata Puja Upasthanaya Atmanam Niryaatyaami. Sarva Tathagata Vajra Vairochana Adhitishtha Mam. In the south, join palms at the heart, Om Sarva Tathagata Puja Abhishekaya Atmanam Niryaatyaami. Sarva Tathagata Vajra Ratna Abhishincha Mam. In the west, join palms at the forehead, Om Sarva Tathagata Puja Pravarthanaya Atmanam Niryaatyaami. Sarva Tathagata Vajra Dharma Pravartaya Mam. In the north, join palms at the heart, Om Sarva Tathagata Puja Karmane Atmane Atmanam Niryaatyaami. Sarva Tathagata Vajra Karma Kuru Mam. With these five families, have Akshobhya and other Tathagatas prostrate, and again from outside the east gate with great joy. Om Guru Charanopasthanaya Atmanam Niryaatyaami. Om Sarva Sattva Paridranarthaya Atmanam Niryaatyaami. These should be recited after understanding the meaning first. Then, now you have entered the family of all Tathagatas, therefore I will generate Vajra wisdom for you, with this wisdom, you can also attain the accomplishment of all Tathagatas, not to mention other accomplishments. You should not speak this in front of those who have not seen this mandala, otherwise you will break your vows, after saying this, hold the vajra on your head and shake the bell. This vajra of your vows, if you say this to someone, it will smash his head. Say it like this. Again, holding the vajra at the heart, today Vajrasattva, truly abides in your heart, if you speak this principle, it will immediately split and depart. After making this oath, the five nectar lotuses
Chinese
于器皿中安住，以三字赞颂，置于尊胜宝瓶之上。念诵七遍“嗡 班匝 阿弥利达 乌达嘎 吽（藏文：ཨོཾ་བཛྲ་ཨ་མྲྀ་ཏ་ཨུ་ད་ཀ་ཧཱུྃ།，梵文天城体：ओṃ वज्र अमṛत उदक हुṃ，梵文罗马拟音：oṃ vajra amṛta udaka hūṃ，汉语字面意思：嗡，金刚，甘露，水，吽）”，以无名指与拇指持器皿之口，向其口施予。此乃汝之地狱之水，违越誓言则焚烧，守护誓言则成就，饮用金刚甘露之水。如是说，令作嘛呢之饮用。自今起，汝之金刚手即为我，我如是吩咐，汝须行之。汝亦不可轻蔑我，汝若未舍弃庸俗而亡，则将堕入地狱，如是说，是为施予誓言之水。其后，学人如是说：自身安住于平等性中，上师以劝请之语：为令一切成就皆得成办，祈请一切如来加持，愿金刚萨埵降临于我。其后，自足底至顶，观想身之诸孔，于其足下，观想具焰之火轮。于其上，观想ཛྷཻཾ་字，具红色，由彼生出之火焰，以苦行者清净诸身。如是光明显耀，智者受持后，复于学人之心、喉、头顶，安立吽（藏文：ཧཱུྃ།，梵文天城体：हुṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）、 ཧཿ་（藏文：ཧཿ，梵文天城体：हः，梵文罗马拟音：haḥ，汉语字面意思：哈）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）。铃声具足宣扬，以执持而降临。为降临如来之义，当诵此咒。此乃誓言金刚，是名为金刚萨埵，此无上金刚智慧，愿今日降临。嗡 班匝 阿贝夏 阿 阿 阿 阿（藏文：ཨོཾ་བཛྲ་ཨཱ་བེ་ཤ་ཨཿ་ཨཿ་ཨཿ་ཨཿ།，梵文天城体：ओṃ वज्र आ वेश आः आः आः आः，梵文罗马拟音：oṃ vajra ā veśa āḥ āḥ āḥ āḥ，汉语字面意思：嗡，金刚，进入，阿，阿，阿，阿）。若未降临，亦当稳固念诵此咒。其后，以阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）字之光芒，善加劝请智慧萨埵。阿贝夏 亚 斯达姆 亚 惹 惹 惹 匝拉 亚 匝拉 亚 吽 ཧཿ་ 阿 ཛྷཻཾ（藏文：ཨཱ་བེ་ཤ་ཡ་སྟམྦྷ་ཡ་ར་རར་ར་ཙ་ལ་ཡ་ཙལ་ཡ་ཧཱུཾ་ཧཿ་ཨཱཿ་ཛྷཻཾ།，梵文天城体：आ वेश य स्तम्भ य र र र चल य चल य हुṃ हः आः ऴिṃ，梵文罗马拟音：ā veśa ya stambha ya ra rar ra cala ya cala ya hūṃ haḥ āḥ ḹiṃ，汉语字面意思：进入，令住，惹，惹，惹，动摇，动摇，吽，哈，阿，ཛྷཻཾ）。颤抖或毛发竖立，昏厥或以何舞动，彼等之上跳跃，亦当了知是降临之相。欢喜且以视线进入之学人舌上，安立阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）字。以百字明稳固。
English
It is placed on top of the victorious vase, praised with three syllables while residing in the vessel. Recite "Om Vajra Amrita Udaka Hum（藏文：ཨོཾ་བཛྲ་ཨ་མྲྀ་ཏ་ཨུ་ད་ཀ་ཧཱུྃ།，梵文天城体：ओṃ वज्र अमṛत उदक हुṃ，梵文罗马拟音：oṃ vajra amṛta udaka hūṃ，汉语字面意思：Om, Vajra, Amrita, Water, Hum）" seven times, and offer it from the mouth of the vessel held by the ring finger and thumb to its mouth. This is your hell water. If you break the vow, it will burn. If you keep the vow, it will bring accomplishment. Drink the water of Vajra nectar. By saying this, let him drink the mana. From today onwards, I am your Vajrapani. You must do whatever I command you to do. You must not despise me either. If you die without abandoning ordinariness, you will fall into hell. Saying this is offering the water of the vow. After that, the student says this: Establish yourself in equanimity. The teacher's words of encouragement: In order to accomplish all siddhis, I pray that all the Tathagatas will bless me. May Vajrasattva descend upon me. Then, from the soles of the feet to the top, contemplate the holes in the body, and below its feet, meditate on a wheel of fire with flames. Above it, the syllable ཛྷཻཾ་ is visualized as red, and the flames that arise from it purify all bodies with asceticism. Likewise, the light is clear, and after the wise one has taken it, he places Hum（藏文：ཧཱུྃ།，梵文天城体：हुṃ，梵文罗马拟音：hūṃ，汉语字面意思：Hum）, Ha（藏文：ཧཿ，梵文天城体：हः，梵文罗马拟音：haḥ，汉语字面意思：Ha）, and Ah（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah） on the student's heart, throat, and head. The sound of the bell is proclaimed, and it is brought down by holding it. For the sake of bringing down the Tathagatas, this mantra should be recited. This is the vow Vajra, and it is called Vajrasattva. May this supreme Vajra wisdom descend today. Om Vajra Abesha Ah Ah Ah Ah（藏文：ཨོཾ་བཛྲ་ཨཱ་བེ་ཤ་ཨཿ་ཨཿ་ཨཿ་ཨཿ།，梵文天城体：ओṃ वज्र आ वेश आः आः आः आः，梵文罗马拟音：oṃ vajra ā veśa āḥ āḥ āḥ āḥ，汉语字面意思：Om, Vajra, Enter, Ah, Ah, Ah, Ah）. If it does not come, then this mantra should also be recited firmly. Then, with the light of the syllable Ah（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah）, the wisdom being is well urged. Abesha Ya Stambha Ya Ra Rar Ra Tsala Ya Tsala Ya Hum Ha Ah ཛྷཻཾ（藏文：ཨཱ་བེ་ཤ་ཡ་སྟམྦྷ་ཡ་ར་རར་ར་ཙ་ལ་ཡ་ཙལ་ཡ་ཧཱུཾ་ཧཿ་ཨཱཿ་ཛྷཻཾ།，梵文天城体：आ वेश य स्तम्भ य र र र चल य चल य हुṃ हः आः ऴिṃ，梵文罗马拟音：ā veśa ya stambha ya ra rar ra cala ya cala ya hūṃ haḥ āḥ ḹiṃ，汉语字面意思：Enter, Let stay, Ra, Ra, Ra, Move, Move, Hum, Ha, Ah, ཛྷཻཾ）. Trembling or bristling of hair, fainting or dancing with anything, jumping on top of them, should also be recognized as a sign of descent. On the tongue of the student who enters with joy and sight, place the syllable Ah（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah）. Stabilize with the hundred-syllable mantra.