Chinese
是为供养。莲瓣之上，有吉祥白女，月之纹样，持兔之面者，具天鹅之色与持者，莲花自在母，星眼母，无垢持兔母等。匝则迦等七十二位天女，皆为四臂三眼。此处莲瓣之天女们，以嬉戏之舞姿安住，颜色等皆与各自之主尊相同，面向各自之主母。八位主母以萨嘎之舞姿安住，注视轮之自在，此八位所拥抱者，以萨嘎之舞姿安住之后，主尊们则面向于彼。身之坛城的布上，有十二莲花，其中，方位之莲花为红色，隅位之莲花为白色。每一莲花之莲瓣，皆按顺序，第一层为四瓣，第二层为八瓣，第三层为十六瓣。从其外层的前方莲瓣开始，以右绕之方式，安置初一等之天女们。脐间之鱼与虚空，乃主尊所安住之处。其中，鱼为智慧，虚空为方便，即无实性等。诸天皆为四臂。其中，于东门之右侧，于红色野人之上，莲花之脐间，黑色无实性，食肉女火燃面者，真实拥抱之。右手中持剑与弯刀，左手中持盾与颅碗。此处为黑月之诸日。于火野人之上，莲花之脐间，黑色风神，为极暴怒母所拥抱。右手中持如意树与圆满之花，左手中持因陀罗青与蓝色乌 উৎপལ་。此处为萨嘎之诸日。于南门之左侧，于水牛之上，莲花之脐间，红色阎摩，为时母所真实拥抱。右手中持杖与剑，左手中持铁钩与索。此处为沃之诸日。于右侧，于绵羊之上，莲花之脐间，红色火神，为水神女所拥抱。右手中持 शक्ति（藏文：ཤཀྟི，梵文天城体：शक्ति，梵文罗马拟音：śakti，汉语字面意思：力量）与杖，左手中持莲花与
English
These are offerings. Upon the lotus petals are the auspicious white woman, the moon's markings, the rabbit-holding face, the swan-colored and holding one, the lotus-empowered woman, the star-eyed woman, the immaculate rabbit-holding woman, and so on. These seventy-two goddesses, such as Tsatsika, all have four arms and three eyes. Here, the lotus petal goddesses reside in playful dance postures, their colors and other attributes matching their respective principal deities, facing their respective principal goddesses. These eight principal goddesses reside in Saga dance postures, gazing upon the lord of the wheel. After those embraced by these eight reside in Saga dance postures, the principal deities face them. On the cloth of the body's mandala are twelve lotuses. Among them, the lotuses of the cardinal directions are red, and the lotuses of the intermediate directions are white. Each lotus petal has, in order, four petals in the first layer, eight in the second, and sixteen in the third. Starting from the front petal of the outer layer, the goddesses of the first day and so on are arranged clockwise. The fish and the void in the navel are where the principal deity resides. Among them, the fish is wisdom, and the void is skillful means, such as the absence of reality. All the deities have four arms. Among them, on the right side of the east gate, upon a red cannibal, in the navel of the lotus, the black absence of reality, the flesh-eating female with a flaming face, embraces perfectly. In the right hands are a sword and a curved knife, and in the left hands are a shield and a skull cup. Here are the dark days of the month. Upon a fire cannibal, in the navel of the lotus, the black wind god is embraced by the extremely wrathful mother. In the right hands are a wish-fulfilling tree and a complete flower, and in the left hands are an Indra blue and a blue उत्पལ་ (藏文：ཨུཏྤལ་，梵文天城体：उत्पल，梵文罗马拟音：utpala，汉语字面意思：青莲花). Here are the Saga days. On the left side of the south gate, upon a buffalo, in the navel of the lotus, the red Yama is perfectly embraced by the Time Mother. In the right hands are a staff and a sword, and in the left hands are an iron hook and a lasso. Here are the Wo days. On the right side, upon a sheep, in the navel of the lotus, the red fire god is embraced by the water goddess. In the right hands are a शक्ति (藏文：ཤཀྟི，梵文天城体：शक्ति，梵文罗马拟音：śakti，汉语字面意思：power) and a staff, and in the left hands are a lotus and a
Chinese
具饰者，此乃娄宿之日等。于真离（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）处，孔雀之上，莲花之中央，六面红色，吉祥天女拥抱。右手中持有夏克提（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和矛，左手中持有珍宝和镜子，此乃室宿之日等。西门之左侧，莲花之中央，劣身黄色，劣身母真实拥抱。右手中持有宝珠和手杖，左手中持有鼬和莲花，此乃氐宿之日等。右侧，大象之上，莲花之中央，自在天黄色，风天女拥抱。右手中持有金刚杵和火之箭，左手中持有铃和弓，此乃心宿之日等。风中，天鹅之上，莲花之中央，梵天黄色，电母真实拥抱。右手中持有针和念珠，左手中持有莲花和水壶，此乃轸宿之日等。北门之左侧，牛之上，莲花之中央，猛厉者白色，高里真实拥抱。右手中持有三尖和箭，左手中持有蛇缠绕之喀章嘎和弓，此乃女宿之日等。右侧，摩羯之上，莲花之中央，海神白色，猪母真实拥抱。右手中持有钩索和珍宝，左手中持有蛇索和宝珠月亮水晶，此乃奎宿之日等。具力者，鼠上，象头神白色，童女真实拥抱。右手中持有钺斧和金刚杵，左手中持有钩索和珍宝，此乃胃宿之日等。东门之左侧，鹏鸟之上，莲花之中央，遍入天黑色，吉祥天女真实拥抱。右手中持有法轮和手杖，左手中持有莲花和海螺，此乃昴宿之日等。此处诸神以金刚跏趺坐姿安住，黑天等诸宿之天女则以嬉戏之舞步安住，观视与各自之主真离等之身色、手印和形相相同者。彼等依于轮之自在，彼等之
English
Adorned ones, these are the days of Shrona, etc. At the place of Truthless (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), upon a peacock, in the center of a lotus, six-faced, red, embraced by the Goddess of Fortune. In the right hands are held Shakti (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and a spear, and in the left hands are held a jewel and a mirror, these are the days of Sravana, etc. To the left of the west gate, in the center of a lotus, the wretched-bodied one, yellow, embraced perfectly by the Wretched-bodied Mother. In the right hands are held a precious jewel and a staff, and in the left hands are held a mongoose and a lotus, these are the days of Krittika, etc. To the right, upon an elephant, in the center of a lotus, Indra, yellow, embraced by the Wind Goddess. In the right hands are held a vajra and a fire arrow, and in the left hands are held a bell and a bow, these are the days of Dhanistha, etc. In the wind, upon a swan, in the center of a lotus, Brahma, yellow, embraced perfectly by the Lightning Mother. In the right hands are held a needle and a rosary, and in the left hands are held a lotus and a water pot, these are the days of Shatabhisha, etc. To the left of the north gate, upon a bull, in the center of a lotus, the Fierce One, white, embraced perfectly by Gauri. In the right hands are held a trident and an arrow, and in the left hands are held a khatvanga entwined with snakes and a bow, these are the days of Magha, etc. To the right, upon a makara, in the center of a lotus, the Ocean God, white, embraced perfectly by the Sow Mother. In the right hands are held a hook and a jewel, and in the left hands are held a snake noose and a jewel, a moon crystal, these are the days of Purva Bhadrapada, etc. Possessing power, upon a mouse, Ganesha, white, embraced perfectly by a young maiden. In the right hands are held an axe and a vajra, and in the left hands are held a hook and a jewel, these are the days of Bharani, etc. To the left of the east gate, upon a garuda, in the center of a lotus, Vishnu, black, embraced perfectly by the Goddess of Fortune. In the right hands are held a wheel and a staff, and in the left hands are held a lotus and a conch, these are the days of Rohini, etc. Here, the deities abide in the vajra posture, and the goddesses of the constellations, such as Krishna, abide in a playful dance posture, gazing upon those who are similar to their respective lords, such as Truthless, in body color, hand implements, and form. They rely on the power of the wheel, and their...
Chinese
眷属们则注视着本尊。各门之处，东门是由七头黑猪牵引的黑色车乘，其上有持青杖者，犹如不空成就佛。环绕其身的具光芒母，右手持法轮和杖，左手持海螺和珍宝。南门是由七匹红马牵引的红色车乘，其上有欲王宝生佛。环绕其身的白净母，右手持锤和矛，左手持莲花和镜子。西门是由七头黄象牵引的黄色车乘，其上有大力者不空成就佛。环绕其身的金刚铁钩母，右手持剑和金刚杵，左手持盾牌和套索。北门是由七头白狮牵引的白色车乘，其上有不动佛无量光佛。环绕其身的忿怒颦眉母，右手持箭和铁钩，左手持弓和绳索。轮之自在的上方虚空中，有三眼五色之虚空飞行者牵引的绿色车乘，其上有顶髻转轮王，犹如绿色金刚手。其智慧母极度深蓝，身色深蓝，右手持弯刀和金刚杵，左手持颅碗和铃。轮之自在的下方，由八足七头黑狮牵引的黑色车乘，其上有损美国王普贤佛。其智慧母暴怒眼母绿色，右手持钺斧和三叉戟，左手持蛇索和卡杖嘎。此处持青杖者等忿怒尊们，位于车乘之上的白莲和日轮之上，以右展姿势安住。其他主尊们安住于各自的位置，因此注视着轮之自在。具光芒母等则以左展姿势安住，是主母。因为前往其他的位置，所以注视着忿怒尊们。此处车乘的黑色等颜色，即是位于门中央的车乘的种姓。
English
The retinues gaze upon that very one. At the gates, in the east, a black chariot drawn by seven black pigs, upon which is the One with a Blue Staff, like Amoghasiddhi. Embracing this is the Radiant One, yellowish, whose right hands hold a wheel and a staff, and whose left hands hold a conch and a jewel. In the south, a red chariot drawn by seven red horses, upon which is the King of Desire, Ratnasambhava. Embracing this is the White Cunda, whose right hands hold a hammer and a spear, and whose left hands hold a lotus and a mirror. In the west, a yellow chariot drawn by seven yellow elephants, upon which is the Mighty One, Vairochana. Embracing this is Vajrashrinkhala, whose right hands hold a sword and a vajra, and whose left hands hold a shield and a noose. In the north, a white chariot drawn by seven white lions, upon which is the Immovable One, Amitabha. Embracing this is the Red Wrathful Frowner, whose right hands hold an arrow and a hook, and whose left hands hold a bow and a lasso. In the sky above the Lord of the Wheel, a green chariot drawn by the Three-Eyed, Five-Colored Sky-Soarer, upon which is the Crowned Chakravartin, green Vajrapani. His Wisdom Mother is Extremely Blue, her body blue, her right hands hold a curved knife and a vajra, and her left hands hold a skull cup and a bell. Below the Lord of the Wheel, a black chariot drawn by seven eight-legged black lions, upon which is King Harm-Beauty, Samantabhadra. His Wisdom Mother is the Green Fierce-Eyed One, whose right hands hold a cleaver and a trident, and whose left hands hold a snake-lasso and a khatvanga. Here, the Wrathful Ones, such as the One with a Blue Staff, abide on white lotuses and suns upon the chariots, in a right-extended posture. The other main ones abide in their own places, therefore they gaze upon the Lord of the Wheel. The Radiant One and others abide in a left-extended posture, as the main mothers. Because they have gone to other places, they gaze upon the Wrathful Ones. Here, the colors of the chariots, such as black, are the lineage of the chariots that abide in the center of the gates.
Chinese
这表明，由于自在的缘故而转变。之后，猪等等也是如此。马厩的下方，柱子的下方的台座的位置等等，上方和下方是龙。 其中，东门左右，风的坛城中，数量有多少，莲花和力量之源都是黑色的，由狗面母和乌鸦面母拥抱。南门，火的坛城中，财续和海螺守护都是红色的，由豺狼面母和鹏鸟面母拥抱。西门，土的坛城中，安住者和黄莲花，由豺狼面母和鹏鸟面母拥抱。北门，水的坛城中，无边和具种都是白色的，由虎面母和猫头鹰面母拥抱。上方的天空中，空性的坛城中，胜者是非常绿色的，由青色母拥抱。下方的地下，空性的坛城中，遍胜者是青色的，由金刚眼母真实拥抱。所有的龙都以金刚座而安住，四只手。右手中拿着甘露瓶和金刚杵，左手中拿着莲花和珍宝。 土的坛城的边际，从自在者到圆满的月亮坛城正在显现，在无实中，太阳正在落山。火焰和风的旋绕的中央，大尸陀林中，有八辐轮，方位上是红色，角落上是白色。其中，东方的轮子上是黑色的狗面母，南方是红色的猪面母，西方是黄色的豺狼面母，北方是白色的虎面母。火焰等等之中，乌鸦面母和秃鹫面母和鹏鸟面母和猫头鹰面母分别是黑色和红色和黄色和白色。上方的天空中，车乘上是青色母，身色青色，此处的车乘如同非常青色一般。下方的地下，车乘上是金刚眼母，绿色，此处的车乘如同忿怒眼母一般。狗面母等等这些以圆形的姿态安住，被之前所说的莲花等等拥抱，右手和右
English
This indicates that it changes due to the power of autonomy. Following that, the pigs and so on are also like that. Below the stable, the positions of the platforms below the pillars, and above and below are the nagas. Among them, to the left and right of the east gate, in the mandala of wind, how many are there, the lotus and the source of power are black, embraced by the dog-faced mother and the crow-faced mother. At the south gate, in the mandala of fire, Wealth-Increasing and Conch-Guardian are red, embraced by the jackal-faced mother and the garuda-faced mother. At the west gate, in the mandala of earth, the Abiding One and the yellow lotus are embraced by the jackal-faced mother and the garuda-faced mother. At the north gate, in the mandala of water, Limitless and Possessing Lineage are white, embraced by the tiger-faced mother and the owl-faced mother. In the sky above, in the mandala of emptiness, the Victorious One is very green, embraced by the blue mother. In the ground below, in the mandala of emptiness, the Completely Victorious One is blue, truly embraced by the Vajra-Eyed Mother. All the nagas are seated on vajra seats, with four hands. The right hands hold a vase of nectar and a vajra, and the left hands hold a lotus and a jewel. At the edge of the earth mandala, from the Autonomous One, the complete mandala of the moon is appearing, and in the absence of truth, the sun is setting. In the center of the whirlwind of fire and wind, in the great charnel grounds, are the eight-spoked wheels, red in the directions and white in the corners. Among them, on the eastern wheel is the black dog-faced mother, the southern is the red pig-faced mother, the western is the yellow jackal-faced mother, and the northern is the white tiger-faced mother. In the fire and so on, the crow-faced mother and the vulture-faced mother and the garuda-faced mother and the owl-faced mother are black, red, yellow, and white respectively. In the sky above, on the chariot is the blue mother, her body color blue, and the chariot here is like a very blue one. In the ground below, on the chariot is the Vajra-Eyed Mother, green, and the chariot here is like the Wrathful-Eyed Mother. The dog-faced mother and so on are situated in a circular posture, embraced by the lotus and so on mentioned earlier, the right hand and the right