English
The Ongma and others are manifestly directed towards the lord of the central mandala. The heroes are manifestly directed towards their respective wisdom mothers. This explanation is one aspect. These six Chakravartins all have their right legs extended, which is a distinction, and is the second aspect. In these two aspects, the wisdom dakinis and the buddha dakinis and their retinues reside on lions, the jewel dakinis and their retinues reside on horses, the lotus dakinis and their retinues reside on peacocks, the vajra dakinis and their retinues reside on elephants, and the various dakinis and their retinues reside on garudas. These wisdom dakinis and others are in the vajra posture. The eight crow-faced mothers and others reside with their right legs extended towards the directional guardians, which is the third aspect. In these and other aspects, the wisdom dakinis and others have one face and four arms, some have three faces and six arms, some have five faces and eight arms, some have four faces and twelve arms, and some have eight faces and sixteen arms, which the Bhagavan extensively explained, but due to the length of the text, it is not shown here. Among their respective retinues, the lord of the mandala family is the six Chakravartins. For the five Chakravartins, it is the vajra dakini. For them, it is the wisdom dakini. For the crow-faced mothers and others, it is the various dakinis, some say the wisdom dakini. The heart syllables for the order of the wisdom dakinis and others are vaṃ（藏文，vam，梵文罗马拟音，water）, bhūṃ（藏文，bhūṃ，梵文罗马拟音，earth）, āṃ（藏文，āṃ，梵文罗马拟音，speech）, traṃ（藏文，traṃ，梵文罗马拟音，protection）, hūṃ（藏文，hūṃ，梵文罗马拟音，hum）, khaṃ（藏文，khaṃ，梵文罗马拟音，space）, ngo. The essence mantras are: Oṃ śrī mahā-sukha-vajra-sattva-ḍākinī-jāla-saṃvaraṃ phaṭ svāhā（藏文，Oṃ śrī mahā-sukha-vajra-sattva-ḍākinī-jāla-saṃvaraṃ phaṭ svāhā，梵文天城体，ॐ श्री महासुख वज्रसत्त्व डाकिनी जाल संवरं फट् स्वाहा，梵文罗马拟音，Om shri maha-sukha-vajra-sattva-dakini-jala-samvaram phat svaha，Om, auspicious, great bliss, Vajrasattva, dakini, net, vow, phat, svaha!）. Oṃ śrī buddha-ḍāka alalala bhrūṃ āḥ ḍākinī-jāla-saṃvaraṃ hūṃ phaṭ svāhā（藏文，Oṃ śrī buddha-ḍāka alalala bhrūṃ āḥ ḍākinī-jāla-saṃvaraṃ hūṃ phaṭ svāhā，梵文天城体，ॐ श्री बुद्ध डाका अललल भ्रूं आः डाकिनी जाल संवरं हूं फट् स्वाहा，梵文罗马拟音，Om shri buddha-daka alalala bhrum ah dakini-jala-samvaram hum phat svaha，Om, auspicious, Buddha, hero, alalala, seed syllable, ah, dakini, net, vow, hum, phat, svaha!）. Oṃ śrī ratna-ḍāka trāṃ āḥ hūṃ ḍākinī-jāla-saṃvaraṃ hūṃ phaṭ svāhā（藏文，Oṃ śrī ratna-ḍāka trāṃ āḥ hūṃ ḍākinī-jāla-saṃvaraṃ hūṃ phaṭ svāhā，梵文天城体，ॐ श्री रत्न डाका त्रां आः हूं डाकिनी जाल संवरं हूं फट् स्वाहा，梵文罗马拟音，Om shri ratna-daka tram ah hum dakini-jala-samvaram hum phat svaha，Om, auspicious, jewel, hero, seed syllable, ah, hum, dakini, net, vow, hum, phat, svaha!）. Oṃ śrī padma-ḍāka hrīḥ āḥ hūṃ ḍākinī-jāla-saṃvaraṃ ha（藏文，梵文天城体，ॐ श्री पद्म डाका ह्रीः आः हूं डाकिनी जाल संवरं ह，梵文罗马拟音，Om shri padma-daka hrih ah hum dakini-jala-samvaram ha，Om, auspicious, lotus, hero, seed syllable, ah, hum, dakini, net, vow, ha）.
Chinese
嗡（藏文：ཨཱུྃ，梵文天城体：，梵文罗马拟音：ūṃ，汉语字面意思：嗡） 啪（藏文：ཕཊ，梵文天城体：，梵文罗马拟音：phaṭ，汉语字面意思：啪） 梭哈（藏文：སྭཱ་ཧཱ，梵文天城体：，梵文罗马拟音：svāhā，汉语字面意思：梭哈）！ 嗡（藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡） 希利（藏文：ཤྲཱི，梵文天城体：，梵文罗马拟音：śrī，汉语字面意思：吉祥） 班杂（藏文：བཛྲ，梵文天城体：，梵文罗马拟音：vajra，汉语字面意思：金刚） 达卡（藏文：ཌཱ་ཀ，梵文天城体：，梵文罗马拟音：ḍāka，汉语字面意思：空行） 阿（藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：阿） 吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽） 啪（藏文：ཕཊ，梵文天城体：，梵文罗马拟音：phaṭ，汉语字面意思：啪） 达吉尼（藏文：ཌཱ་ཀི་ནཱི，梵文天城体：，梵文罗马拟音：ḍākinī，汉语字面意思：空行母） 匝拉（藏文：ཛཱ་ལ་，梵文天城体：，梵文罗马拟音：jāla，汉语字面意思：网） 桑巴让（藏文：སཾ་བ་རཾ，梵文天城体：，梵文罗马拟音：saṃvaraṃ，汉语字面意思：誓言） 吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽） 啪（藏文：ཕཊ，梵文天城体：，梵文罗马拟音：phaṭ，汉语字面意思：啪） 梭哈（藏文：སྭཱ་ཧཱ，梵文天城体：，梵文罗马拟音：svāhā，汉语字面意思：梭哈）！ 嗡（藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡） 希利（藏文：ཤྲཱི，梵文天城体：，梵文罗马拟音：śrī，汉语字面意思：吉祥） 比希瓦（藏文：བི་ཤྭ，梵文天城体：，梵文罗马拟音：viśva，汉语字面意思：一切） 达卡（藏文：ཌཱ་ཀ，梵文天城体：，梵文罗马拟音：ḍāka，汉语字面意思：空行） 吼（藏文：ཧོཿ，梵文天城体：，梵文罗马拟音：hoḥ，汉语字面意思：吼） 康（藏文：ཁཾ，梵文天城体：，梵文罗马拟音：khaṃ，汉语字面意思：空） 阿（藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：阿） 吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽） 达吉尼（藏文：ཌཱ་ཀི་ནཱི，梵文天城体：，梵文罗马拟音：ḍākinī，汉语字面意思：空行母） 匝拉（藏文：ཛཱ་ལ་，梵文天城体：，梵文罗马拟音：jāla，汉语字面意思：网） 桑巴让（藏文：སཾ་བ་རཾ，梵文天城体：，梵文罗马拟音：saṃvaraṃ，汉语字面意思：誓言） 吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽） 啪（藏文：ཕཊ，梵文天城体：，梵文罗马拟音：phaṭ，汉语字面意思：啪） 梭哈（藏文：སྭཱ་ཧཱ，梵文天城体：，梵文罗马拟音：svāhā，汉语字面意思：梭哈）！ 这样说啊。 嗡（藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡） 康（藏文：ཁཾ，梵文天城体：，梵文罗马拟音：khaṃ，汉语字面意思：空） 吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽） 啪（藏文：ཕཊ，梵文天城体：，梵文罗马拟音：phaṭ，汉语字面意思：啪）！ 这样说是非多生母，是所有事业的咒语。 在吉祥时轮金刚的坛城中，金刚帐篷内有守护的十辐轮，它的东、南、西、北的辐条分别是极度增力、致迷、僵化、胜利，也就是摧毁阎魔、摧毁智慧、摧毁莲花、摧毁障碍，这些是名称的类别。火等辐条分别是蓝色手杖、欲王、大力者和不动者。上面的辐条是顶髻转轮王。下面的辐条是害美国王。也像那样在根本续中说，在那之后，十辐轮是应当观想安住在方位和无方位的忿怒尊众。并且在《无垢光经》中也说，从守护轮中应当生起忿怒尊等，是为了守护坛城的地基之故。这些忿怒尊将要讲述其形相。守护轮的中心内是法生。像那样在《无垢光经》中说，为了在外产生，是无边虚空界，在内是智慧法生三角形。在坛城中，虚空界本身观想为法生的形状。在法生的中央，有安住在风、火、水、土坛城中的须弥山和各种莲花以及月亮和太阳，以及黑点形象的罗睺坛城之上，从外围绕着金刚光芒和虚空以及风、火、水、土的周围环境的巨大宫殿。或者说，守护轮仅仅是为了平息障碍的必要，也就是说，在摧毁障碍之后没有观想，法生也没有观想，然后在守护帐篷内，在虚空中，风等的坛城和罗睺
English
Oṃ phaṭ svāhā! Oṃ śrī vajra ḍāka āḥ hūṃ phaṭ ḍākinī jāla saṃvaraṃ hūṃ phaṭ svāhā! Oṃ śrī viśva ḍāka hoḥ khaṃ āḥ hūṃ ḍākinī jāla saṃvaraṃ hūṃ phaṭ svāhā! This is how it is said. Oṃ khaṃ hūṃ phaṭ! This is the mantra of the non-dual mother, which accomplishes all actions. In the mandala of the glorious Kālacakra, inside the vajra tent is the ten-spoked wheel of protection. Its eastern, southern, western, and northern spokes are those that greatly increase power, delude, stiffen, and conquer, namely, the destroyer of Yama, the destroyer of wisdom, the destroyer of the lotus, and the destroyer of obstacles, which are categories of names. The spokes of fire and so forth are the blue staff, the king of desire, the great powerful one, and the immovable one. The upper spoke is the crown-jewel cakravartin. The lower spoke is the king Harmed Beauty. As it is also said in the root [tantra]: "Thereafter, the ten-spoked wheel is to be contemplated as the hosts of wrathful ones abiding in the directions and non-directions." And in the Vimalaprabhā it is also said: "From the wheel of protection, the wrathful ones and so forth are to be emanated, for the purpose of protecting the ground of the mandala." These wrathful ones will be described as having form. Inside the center of the wheel of protection is the dharmodaya. As it is said in the Vimalaprabhā: "For the sake of arising externally, it is the boundless sphere of space; internally, it is the triangular dharmodaya of wisdom." In the mandala, the sphere of space itself is contemplated as the shape of the dharmodaya. In the center of the dharmodaya, there are Mount Meru and various lotuses, and the moon and the sun, abiding in the mandalas of wind, fire, water, and earth, and above the Rāhu mandala in the form of a black point, a great palace surrounded by vajra rays and the environment of space, wind, fire, water, and earth from the outside. Alternatively, the wheel of protection is only for the necessity of pacifying obstacles, that is to say, after destroying the obstacles, there is no contemplation, and the dharmodaya is also not contemplated, and then inside the tent of protection, in the space, the mandalas of wind and so forth and Rāhu.
Chinese
于坛城的究竟之上的外围，被光芒等圆形物完全围绕的大殿。其一半是语坛城。其一半是意坛城。其一半是大乐轮。其一半是薄伽梵的绿色莲花。莲花的三分之一是花蕊。其上，于其上安住的月亮和太阳以及罗睺星和时火坛城之上，仰卧而住的无肢者和勇猛者的心间，右展而舞的薄伽梵时轮黑尊。具有以宝珠和半月以及各种金刚为标志的束发。具有金刚宝珠和金刚耳环，以及金刚项链和金刚手镯，以及金刚腰带和金刚脚镯，以及金刚飘带和金刚念珠，以及穿着悬挂虎皮的衣服，四面十二臂。其中根本面是黑色，咬牙切齿，勇猛，右面红色，具有贪欲，西面黄色，安住于禅定，左面白色，寂静。蓝色和红色和白色是中央和右和左的三颈，是薄伽梵三颈尊。右臂的第一个臂头是蓝色，第二个是红色，第三个是白色。同样，左臂是蓝色和红色和白色，这些是六个臂头。中间的肢体是十二臂。近处的臂膀从臂头开始算起是二十四臂。其中右臂有两个是蓝色。两个是红色。两个是白色。同样，左臂也是。同样，四手是黑色，四手是红色，四手是白色。右和左手也是。每只手有五个手指，它们各自有三种关节。其中拇指是黄色，食指是白色，中指是红色，无名指是黑色，小指是绿色。从手掌到所有手指的第一个关节的串珠是黑色，第二个是红色，第三个是白色。它们也具有指环的光芒。右手的黑色手拿着金刚。
English
On the ultimate top of the mandala, there is a great palace completely surrounded by spheres of light and so on from the outside. Half of it is the speech mandala. Half of it is the mind mandala. Half of it is the great bliss wheel. Half of it is the green lotus of the Bhagavan. One-third of the lotus is the stamen. Above it, on the mandala of the moon and sun, Rahu, and the fire of time, which dwell above, is the Bhagavan Kalachakra, the black one, lying supine and dancing with his right leg extended in the heart of the limbless and fierce one. He has a topknot marked with jewels, crescent moons, and various vajras. He has vajra jewels and vajra earrings, as well as a vajra necklace and vajra bracelets, a vajra belt and vajra anklets, vajra streamers and vajra rosaries, and wears a garment of hanging tiger skin, with four faces and twelve arms. Among them, the root face is black, gnashing its teeth, fierce, the right face is red, with desire, the west face is yellow, abiding in samadhi, and the left face is white, peaceful. Blue, red, and white are the three necks of the center, right, and left, the Bhagavan with three necks. The first arm head of the right arm is blue, the second is red, and the third is white. Similarly, the left arm is blue, red, and white, these are the six arm heads. The middle limbs are the twelve arms. The nearby arms, starting from the arm heads, are the twenty-four arms. Among them, two of the right arms are blue. Two are red. Two are white. Similarly, the left arms are also. Similarly, four hands are black, four hands are red, and four hands are white. The right and left hands are also. Each hand has five fingers, and each of them has three joints. Among them, the thumb is yellow, the index finger is white, the middle finger is red, the ring finger is black, and the little finger is green. From the palm to the first joint of all the fingers, the string is black, the second is red, and the third is white. They also have the light of finger rings. The black hands of the right hand hold a vajra.