English
In the direction of the Pleiades, the red son has three tufts of hair, the right hand holds a whisk, and the left hand holds Shakti. In the powerful direction, above the rat and the moon, the white Ganesha, with an elephant's face, three eyes, and a crescent moon on the crown of his head, holds a radish and a battle-ax in his two right hands, and a trident and a skull in his two left hands. In the fire position, in the mandala of the sun, the red sun, both the right and left hands hold the mandala of the sun residing on the lotus. In the unreal direction, on the chariot, Rahu, who resides on the sun and the moon, is red-black, with red-yellow hair standing upright, eyebrows, eyes, and beard burning red-yellow, four fangs, mouth open, the right and left hands joined together, including the sun and the moon. In the wind position, above the moon, joyful Ishvara, yellow, dancing, with a crescent moon on the crown of his head, holding a snake offering, one right hand and the other holding a damaru and a trident. In the second level, in the eastern direction, above the moon, white Shri Devi, with palms joined at the heart, holding a lotus flower. In the southern direction, above the moon, red supreme Bindu Mother, dancing and holding an incense burner. In the west, above the moon, red Chandra Devi, holding a lamp. In the north, above the moon, yellow Daka Vidarini, reversing the hand of vigilance, placing it on the head and dancing. In the fire position, above the moon, red Ratna Shri Devi, holding a conch shell of fragrance. In the unreal direction, above the moon, green Saraswati, sounding the sound of the lute. In the wind position, above the moon, black celestial beauty, holding a jewel rosary. In the powerful direction, above the moon, yellow Ishvari Lakshmi, dancing, holding a vajra trident in her hand. In the third level, in the east, the white elephant-protected deity, and above the moon, yellow Indra, with a thousand eyes, wearing a jewel crown, the right hand giving refuge, the left hand holding a vajra. In the south, above the buffalo and the sun, black Yama, with a hanging belly, three eyes, red-yellow eyebrows, beard, and hair, wearing a yellow lower garment, the right hand holding a staff marked with a skull, the left hand holding a lasso with a threatening mudra. In the west, above the snake and the moon, white Varuna, with seven snake heads, the right hand giving the bestowing mudra.
Chinese
手印的作法：左手持幻化的索套。 在北方，于夜叉之上，身体丑陋呈黄色，肉多腹部下垂，具有珍宝制成的头饰，左右手各持棍棒和獴。 在东南方和太阳处，火神红色，具有三绺头发，头发和胡须呈黄红色且燃烧，腹部下垂，肩上佩戴成串的库巴，为了供养而持有，右手二者持胜施印和念珠，左手二者持三叉戟和水壶。 在西南方，于尸体和太阳处，罗刹黑色，眉毛黑色，胡须呈红黄色且燃烧，右手持剑，左手持盛满人肉的颅碗。 在西方，于鹿和月亮处，风神蓝色，具有三束发髻，双手持风幡。 在西北方，于天鹅和月亮处，月神白色，右手持位于库姆达花上的月轮，左手作胜施印。 西北方也如大自在天一般。 第四层次第的东方，于月亮处，持狮子旗者白色，持狮子旗。 南方，于月亮处，住于月亮上的尊胜母红色，持铁钩。 西方，于月亮处，莲花母大尊白色，持弓和箭。 北方，于月亮处，夺酒母红色，持如意宝珠的胜幢。 西北方，于月亮处，夺胜母黄色，于心间合掌，掌心有花。 东南方，于月亮处，宝生自在母黄色，持香炉。 西南方，于月亮处，饰鬘母黄色，持香螺。 西方，于月亮处，护行母黄色，持酥油灯供灯。 此处凡是没有特别说明的，所有的太阳和月亮都位于各种莲花之上。 所有本尊都具有菩萨跏趺坐姿，以衣服和各种珍宝装饰。 此处坛城之主的部主是不动佛。心间的种子字是吽（吽，hūṃ，种子字）。吽（吽，hūṃ，种子字） 瓦日拉（བཛྲ，梵文：वज्र，vajra，金刚） 啪特（ཕཊ，梵文：फट्，phaṭ，发声词）是心咒。或者，嗡（ཨོཾ，梵文：ओṃ，oṃ，嗡） 菩（བྷཱུཾ，梵文：भू，bhū，地） 哈达（ཧ་ཌ，梵文：हड，haḍa，哈达） 玛拉（མ་ར，梵文：मर，mara，死亡） 菩达（བྷཱུ་ཏ，梵文：भूत，bhūta，已成） 阿底帕底（ཨདྷི་པ་ཏི，梵文：अधिपति，adhipati，主） 阿秋巴亚（ཨཀྵོ་བྷྱ，梵文：अक्षोभ्य，akṣobhya，不动） 吉日吉底那（ཀཱི་རཱི་ཊི་ན，梵文：किरीटिन，kirīṭina，戴宝冠者） 萨瓦（སརྦ，梵文：सर्व，sarva，一切） 菩达（བྷཱུ་ཏ，梵文：भूत，bhūta，已成） 贝达（པྲེ་ཏ，梵文：प्रेत，preta，饿鬼） 比夏匝（པི་ཤཱ་ཙ，梵文：पिशाच，piśāca，食肉鬼） 纳萨达亚（ན་ས་དྷཱ་ཡ，梵文：न साधय，na sādhaya，不成就） 吽（ཧཱུཾ，梵文：हूँ，hūṃ，种子字） 啪特（ཕཊ，梵文：फट्，phaṭ，发声词），这被称为成办一切事业的咒语。
English
How to make the mudras: The left hand holds the illusory lasso. In the north, upon a yaksha, the body is ugly and yellow, with much flesh and a drooping belly, adorned with a jeweled diadem, the right and left hands each holding a club and a mongoose. In the southeast and at the sun, the fire god is red, with three locks of hair, the hair and beard are yellowish-red and burning, the belly is drooping, wearing a string of kuba on the shoulder, holding it for offerings, the two right hands hold the bestowing mudra and a rosary, the two left hands hold a trident and a water pot. In the southwest, at the corpse and the sun, the rakshasa is black, the eyebrows are black, the beard is reddish-yellow and burning, the right hand holds a sword, and the left hand holds a skull bowl filled with human flesh. In the west, at the deer and the moon, the wind god is blue, with three tufts of hair, the two hands hold a wind banner. In the northwest, at the swan and the moon, the moon god is white, the right hand holds a moon disc situated on a kumuda flower, and the left hand makes the bestowing mudra. The northwest is also like Mahadeva. In the east of the fourth level, at the moon, the white lion banner holder holds a lion banner. In the south, at the moon, the red Vijaya residing on the moon holds an iron hook. In the west, at the moon, the great lotus mother is white, holding a bow and arrow. In the north, at the moon, the red wine-snatching mother holds a wish-fulfilling jewel banner. In the northwest, at the moon, the yellow best-snatching mother holds her palms together at her heart, with a flower in her palms. In the southeast, at the moon, the yellow Ratnasambhava holds an incense burner. In the southwest, at the moon, the yellow garland mother holds a conch shell for fragrance. In the west, at the moon, the yellow protector mother holds a butter lamp offering stand. Here, for those without specific descriptions, all the suns and moons are situated on various lotuses. All the deities have the bodhisattva posture, adorned with clothes and various jewels. Here, the lord of the family of the mandala lord is Akshobhya. The seed syllable at the heart is Hūṃ (ཧཱུཾ，梵文：हूँ，hūṃ，seed syllable). Hūṃ (ཧཱུཾ，梵文：हूँ，hūṃ，seed syllable) Vajra (བཛྲ，梵文：वज्र，vajra，diamond scepter) Phaṭ (ཕཊ，梵文：फट्，phaṭ，exclamation) is the heart mantra. Alternatively, Oṃ (ཨོཾ，梵文：ओṃ，oṃ，Om) Bhūṃ (བྷཱུཾ，梵文：भू，bhū，earth) Haḍa (ཧ་ཌ，梵文：हड，haḍa，Haḍa) Mara (མ་ར，梵文：मर，mara，death) Bhūta (བྷཱུ་ཏ，梵文：भूत，bhūta，become) Adhipati (ཨདྷི་པ་ཏི，梵文：अधिपति，adhipati，lord) Akṣobhya (ཨཀྵོ་བྷྱ，梵文：अक्षोभ्य，akṣobhya，immovable) Kirīṭina (ཀཱི་རཱི་ཊི་ན，梵文：किरीटिन，kirīṭina，crowned) Sarva (སརྦ，梵文：सर्व，sarva，all) Bhūta (བྷཱུ་ཏ，梵文：भूत，bhūta，become) Preta (པྲེ་ཏ，梵文：प्रेत，preta，hungry ghost) Piśāca (པི་ཤཱ་ཙ，梵文：पिशाच，piśāca，flesh-eating demon) Na sādhaya (ན་ས་དྷཱ་ཡ，梵文：न साधय，na sādhaya，not accomplish) Hūṃ (ཧཱུཾ，梵文：हूँ，hūṃ，seed syllable) Phaṭ (ཕཊ，梵文：फट्，phaṭ，exclamation), this is called the mantra for accomplishing all activities.
Chinese
也是那个本身。或者，用摧毁障碍者来（摧毁障碍）。五空行母的坛城中，从金刚地基等开始，直到宫殿为止，应当像之前的寂静金刚坛城那样理解。其中，中央宫殿的中央是薄伽梵金刚空行母。东方的门等处是 गौरी 等，有权者等方位是 पुक्कसी 等。其中，白色 गौरी 右手持铁钩。红色 चौरि 持绳索。红色 बेताली 双手持铁链。绿色 घस्मरी 持金刚杵和铃。蓝色 पुक्कसी 手持菩提心宝瓶。白色 शाबरी 持须弥山。蓝色 चण्डाली 持火炉。身色各异的 डोम्बिनी 持大胜幢的幡。东方宫殿的中央，月亮之上是白色佛空行母，根本面是白色，左面是红色，其他一切都是蓝色。右手的八个颅骨中有孔雀、水牛、鳄鱼、鱼、国王、乌龟、剩余的龙和天鹅。左手的八个颅骨是春天、生物 ज्येष्ठा、蛇 हलाहल (梵文天城体：हलाहल，梵文罗马音：halāhala，汉语字面意思：哈拉哈拉，一种剧毒)、अजनाभ्यो (梵文天城体：अजनाभ्यो，梵文罗马音：ajanābhyo，汉语字面意思：阿迦那布由)、老鼠、牦牛、麝香和杜鹃。东方等门和有权者等处，依次是干尸女等天女们。其中，蓝色干尸女右手持干尸。黄色绳索女持绳索。红色圆网女持圆形渔网。绿色铁钩女持铁钩。白色花女持花束。黑色熏香女持香炉。黄色灯女持灯盏。黄色香水女持充满黄色香水的海螺。南方宫殿的中央是珍宝空行母，黄色，此根本面和左面是黄色和白色，其余都是蓝色。右边的颅骨中有鸟卡兰达、秃鹫、绵羊、鸟查科拉、鹰、枭、海鸥和鸟库拉。左边是力量的
English
That is the very same. Or, with the one who destroys obstacles (destroy obstacles). In the mandala of the five Dakinis, from the Vajra ground and so on, up to the palace, it should be understood as in the previous Peaceful Vajra mandala. There, in the center of the central palace is the Bhagavan Vajra Dakini. At the eastern gates and so on are Gauri and so on, and at the powerful places and so on are Pukkasi and so on. Among them, white Gauri holds an iron hook in her right hand. Red Chauri holds a rope. Red Betali holds iron chains with both hands. Green Ghasmari holds a vajra and a bell. Blue Pukkasi holds a vase of Bodhicitta in her hand. White Shabari holds Mount Meru. Blue Chandali holds a stove. The multi-colored Dombini holds the banner of the great victory banner. In the center of the eastern palace, on the moon is the white Buddha Dakini, the root face is white, the left face is red, and everything else is blue. In the eight skulls of the right hand are peacocks, buffaloes, crocodiles, fish, kings, turtles, the remaining dragons and swans. The eight skulls on the left are spring, creatures Jyestha, snake Halahala, Ajanabhyo, rat, yak, musk and cuckoo. At the eastern gates and so on and the powerful places and so on, in order, are the goddesses such as the corpse woman. Among them, the blue corpse woman holds a corpse in her right hand. The yellow rope woman holds a rope. The red round net woman holds a round fishing net. The green hook woman holds an iron hook. The white flower woman holds a bouquet of flowers. The black incense woman holds an incense burner. The yellow lamp woman holds a lamp stand. The yellow perfume woman holds a conch filled with yellow perfume. In the center of the southern palace is the Jewel Dakini, yellow, this root face and the left face are yellow and white, and the rest are blue. In the skulls on the right are bird karanda, vultures, sheep, bird chakora, hawks, owls, gulls and bird kula. On the left is the power of
Chinese
和增长、守护螺、具种、莲花、大莲花，安置者、财增、无边。东边的门等和有权者等的方位是天女们。其中，日手母白色，手持太阳轮。灯母蓝色，手持灯供柱。珍宝白箭母黄色，手持珍宝。电手母绿色，手持闪电鬘。娇媚母红色，以娇态双手持金刚杵。鬘母红色，双手持珍宝鬘。龙母红白色，双手持钹。舞母杂色，双手持金刚杵而舞。西边宫殿的中央是红色的莲花空行母。此尊的根本面和左边是红色和白色，其余都是黑色。右手的颅器里是熊和秃鹫，犀牛和帕曼，老虎和猴子，鳄鱼那伽和豺狼。左手的是乌鸦和猫头鹰和鸱鸮和狮子和沙罗鸟和山羊和鹿和猪。东边的门等和有权者等处是天女们。其中，东方是白色莲花，手持莲花。法生母黄色，手持法生。铁钩母黑色，双手持铁钩。自拥母绿色，对于一切佛具有追随的，手持金刚杵和颅器而自拥抱。笛母红色，双手持笛而发声。琵琶母黄色，精勤于双手竖起琵琶。牟昆达母白色，双手击打大鼓。陶鼓母烟色，双手击打陶鼓。北方宫殿的中央是杂色空行母，如杜尔瓦草般绿色。此尊的根本面是马面绿色。其他都是天神面容。一边的根本面也是天神面容。左边白色，其余都是黑色。右手的颅器里是星宿手和木星和计都和罗睺和火星和帕瓦桑和水星和遍入天。
English
And increase, protect conch, possess species, lotus, great lotus, the placer, wealth increase, and the boundless. The goddesses are at the eastern gates and the directions of the powerful ones. Among them, the white Sun-Handed Mother holds the sun wheel. The blue Lamp Mother holds the lamp stand. The yellow Jewel White Arrow Mother holds jewels. The green Lightning-Handed Mother holds a garland of lightning. The red Charming Mother holds a vajra with both hands in a coquettish manner. The red Garland Mother holds a garland of jewels with both hands. The reddish-white Naga Mother holds cymbals with both hands. The multi-colored Dance Mother dances with a vajra in both hands. In the center of the western palace is the red Lotus Dakini. The root face and the left side of this deity are red and white, and the rest are black. In the skull cup of the right hand are bears and vultures, rhinoceros and Paman, tigers and monkeys, crocodiles, Nagas, and jackals. In the left hand are crows and owls, owls and lions, Sharas birds, goats, deer, and pigs. The goddesses are at the eastern gates and the powerful ones. Among them, in the east is the white lotus, holding a lotus. The yellow Dharma-born Mother holds Dharma-born. The black Iron Hook Mother holds an iron hook with both hands. The green Self-Embracing Mother, who follows all the Buddhas, holds a vajra and a skull cup and embraces herself. The red Flute Mother holds a flute with both hands and makes a sound. The yellow Lute Mother is diligent in raising the lute with both hands. The white Mukunda Mother strikes the big drum with both hands. The smoke-colored Clay Drum Mother strikes the clay drum with both hands. In the center of the northern palace is the multi-colored Dakini, green like Durva grass. The root face of this deity is a green horse face. The others are the faces of gods. On one side, the root face is also the face of a god. The left side is white, and the rest are black. In the skull cup of the right hand are the star hand and Jupiter and Ketu and Rahu and Mars and Pavasang and Mercury and Vishnu.