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DTG072 0004.The Hundred Thousand Commentaries on the Great Queen of Vidyas, the Cool Grove Sutra. Karma Vajra.. The Hundred Thousand Commentaries on the Great Queen of Vidyas, the Cool Grove Sutra. Karma Vajra..g2.0f

Chinese

导师啊!对一切众生怀有慈悲心。这叫做“从那以后”,是从连接的角度说的。宣说了八万四千法蕴,这是因为众生的根器不同,所以宣说了各种不同的乘。是对轮回中的众生充满慈爱和悲悯啊!夜叉、罗刹、乾闼婆,龙和迦楼罗、秘密主。这叫做:众生的业果不同,所以在鬼神的身躯中,生起对他人有害的心。也就是生于饿鬼和畜生的身躯中。鬼神游荡夺光彩,瓮形饿鬼僵尸等。这叫做:游荡者和众生相遇时,因为有愚痴和嗔恨,所以夺取众生的光彩,不具有慈悲心。非天、刽子手、僵尸等,遗忘者以及人非人。这叫做:他们没有食物和饮水,也没有布施,充满愤怒。有些人会食用祭品等,这是因为布施和愤怒所致。使人消瘦以及剧烈瘟疫等,同样还有婆罗门罗刹等。这叫做:因为想要名声,所以杀害众生的性命,布施无尽的财物。以其果报也会生为罗刹等,没有慈悲心。令人疯狂的三日疫病,同样还有四日疫病等。这叫做:鬼神和非鬼神,这些瘟疫也用明咒来摧毁,这些鬼神也用明咒的诅咒来摧毁。此外,由疾病、风、胆汁引起的四百八十四种疾病也能摧毁。恐惧且极度颤抖,看到向四面八方逃窜。这叫做:鬼神众也因见到明咒的光芒而感到恐惧和害怕,也会从四面八方逃跑。为了对他们生起慈悲心,宣说了这个明咒。这叫做:他们也是由业的果报所生,这也是佛陀慈悲心的力量,使众生得以逃脱。他们也是由业的果报所生,这也是佛陀慈悲心的力量。

English

The Teacher! With compassion for all sentient beings. This is called "From then on," which is from the perspective of connection. He taught the eighty-four thousand aggregates of Dharma, which is because sentient beings have different dispositions, so he taught various vehicles. It is to fill the sentient beings in samsara with love and compassion! Yakshas, Rakshasas, Gandharvas, Nagas and Garudas, Secret Lords. This is called: Sentient beings have different karmic results, so in the bodies of spirits, they are born with minds that harm others. That is, they are born in the bodies of hungry ghosts and animals. Wandering spirits seize glory, pot-bellied hungry ghosts, corpses, etc. This is called: When wanderers and sentient beings meet, because there is ignorance and hatred, they seize the glory of sentient beings and do not have compassion. Asuras, executioners, zombies, etc., forgetters and non-humans. This is called: They have no food or drink, no offerings, and are full of anger. Some people will eat offerings, etc., because of giving and anger. Emaciating and severe plagues, etc., as well as Brahmin Rakshasas, etc. This is called: Because they want fame, they kill the lives of sentient beings and give endless wealth. As a result, they will also be born as Rakshasas, etc., without compassion. Maddening three-day epidemics, as well as four-day epidemics, etc. This is called: Ghosts and non-ghosts, these plagues are also destroyed by mantras, and these ghosts are also destroyed by the curses of mantras. In addition, the four hundred and eighty-four diseases caused by diseases, wind, and bile can also be destroyed. Terrified and trembling, seeing them fleeing in all directions. This is called: The assembly of spirits is also frightened and afraid of seeing the light of the mantra, and they will also flee from all directions. Out of compassion for them, this mantra was spoken. This is called: They are also born from the results of karma, and this is also the power of the Buddha's compassion, allowing sentient beings to escape. They are also born from the results of karma, and this is also the power of the Buddha's compassion.

Chinese

遍及众生平等性,此即明咒之体性,方便与智慧无二,乃是智慧之自性,法界之智慧。方便之体性即如来种姓,蕴为色蕴,界为地界,生处为眼之生处。具足五种智慧,拥有五佛之顶饰,三眼者,以一切饰品庄严。四面,八臂,身色洁白,右面蓝色,左面绿色,后面红色。头戴轮宝为饰。寂静之形相。第一只右手,于心间持金刚杵,左手持铃置于腰间。其下三只右手持剑、轮、钺斧。同样,左手三只持索、三叉戟、海螺。双足跏趺坐于金刚座上,莲花与月亮之座上,具有太阳之光辉。明咒清凉之园乃如来种姓之体性。何为如来之藏?即是明咒与密咒之语。ഹിരിമഖ(藏文,हिरिमख,hirimakha,希日玛卡),തിരിഖഖഖടമട(藏文,तिरिखखखटमट,tirikhakhakhatamata,梯日卡卡卡哈达玛达)等。莫违背此大密咒之大明咒,此意为,若诸如鬼神等亦违背明咒,则今生亦将遭受剧烈痛苦,来世亦将堕入地狱。应如实领悟世尊之语之法,此意为,佛陀之教言无有虚妄,同样,明咒之光辉亦不可思议。汝等身体毁灭,此意为,若违背圆满正等觉之佛陀教言,且宣说明咒,则头与身体将碎裂成百片,如阿札卡的曼札拉花般碎裂,今生亦将遭受巨大疾病之痛苦。死后堕入恶趣恶道,于有情地狱中受生并流转轮回,此意为,违背佛陀与明咒教言之鬼神等,死后立即如射出之箭般被无间断地焚烧。

English

It pervades all beings with equality. This is the nature of the vidyā-mantra, the inseparability of method and wisdom. It is the wisdom of the dharmadhātu, the nature of wisdom itself. The nature of method is the Tathāgata family. The aggregate is the aggregate of form. The element is the earth element. The source is the source of the eye. It is endowed with the five wisdoms and adorned with the crowns of the five Buddhas. It has three eyes and is adorned with all ornaments. It has four faces and eight arms. Its body is white, its right face is blue, its left face is green, and its back face is red. Its head is adorned with a wheel. It has a peaceful form. In its first right hand, it holds a vajra at its heart, and in its left hand, it holds a bell at its hip. In the three right hands below, it holds a sword, a wheel, and an axe. Similarly, in the three left hands, it holds a noose, a trident, and a conch. It sits in the vajra posture on a lotus and moon seat, endowed with the light of the sun. The cool grove of vidyā-mantra is the nature of the Tathāgata family. What is the essence of the Tathāgata? It is the words of vidyā-mantra and secret mantra. hirimakha (藏文,हिरिमख,hirimakha,希日玛卡), tirikhakhakhatamata (藏文,तिरिखखखटमट,tirikhakhakhatamata,梯日卡卡卡哈达玛达), and so on. Do not transgress this great vidyā-mantra of the great secret mantra. This means that if even beings such as spirits transgress the vidyā-mantra, they will suffer great pain in this life and will be born in hell in the next life. Understand the Dharma of the Blessed One's speech correctly. This means that the Buddha's teachings are not false, and similarly, the glory of the vidyā-mantra is inconceivable. You all destroy your bodies. This means that if you transgress the teachings of the perfectly enlightened Buddha and speak the vidyā-mantra, your head and body will be shattered into hundreds of pieces, like the manjara flower of Arjaka, and you will suffer great pain from illness in this life. After death, you will fall into the lower realms and be born in the hells of sentient beings and wander in samsara. This means that beings who transgress the teachings of the Buddha and the vidyā-mantra will be burned incessantly like an arrow shot immediately after death.

Tibetan

སྟེ། གལ་ཏེ་དམྱལ་བ་དེ་ནས་ འཕོས་ན་ཡང་དམྱལ་བ་གཞན་དུ་ཡང་ནས་ཡང་དུ་སྐྱེ་བར་འགྱུར་རོ་ཞེས་བྱ་བ་ནི། རྒྱས་པར་བཤད་པའི་དེ་ནས་སོ། །རྒྱལ་པོ་ཆེན་པོ་བཞིས། བཅོམ་ལྡན་འདས་ཀྱི་རིག་སྔགས་ཀྱི་རྒྱལ་མོ་སྔོན་མ་ཐོས་པ་འདི་ཐོས་ནས་ཞེས་བྱ་བ་ནི་གཞན་གྱིས་མི་ཐུབ་པ་འཁོར་བའི་སྡུག་བསྔལ་ཐམས་ཅད་བཅོམ་པ། སྟོང་པ་ཉིད་ཀྱི་རང་བཞིན། ཐབས་ལ་མཁས་པ། འབྱུང་པོ་ཐམས་ཅད་ཀྱི་གཉེན་པོའོ། །སངས་རྒྱས་དང་བྱང་ཆུབ་སེམས་དཔའ་ཐམས་ཅད་ཀྱི་ཡུམ། སེམས་ཅན་རྣམས་ལ་ཁྱད་པར་འཕགས་པ་འདི་ཐོས་པའོ། །སྐྲག་ཅིང་སྡངས་ཏེ། མི་དགའ་ལ་སྐྱི་བུང་ཞེས་བྱེད་ནས། ཐལ་མོ་སྦྱར་ཏེ་ཞེས་བྱ་བ་ནི། རིག་སྔགས་ཀྱི་དམོད་མོས་རྒྱལ་པོ་ཆེན་པོ་བཞི་ཡང་མདོག་ཤོར་ཞིང་བ་སྦུ་རྣམས་ཀྱང་གྱེན་དུ་ལོག་སྟེ། བཅོམ་ལྡན་འདས་ཀྱི་སྤྱན་སྔར་དད་པ་སྐྱེས་ནས་ཐལ་མོ་སྦྱར་བའོ། །བཅོམ་ལྡན་འདས་ལ་ཕྱག་འཚལ་ཞིང་གྲོས་མཐུན་པ་དང་ཚིག་མཐུན་པ་དང་ཞེས་བྱ་བ་ནི་རྒྱལ་པོ་ཆེན་པོ་དེ་རྣམས་ཀྱིས་ཀྱང༌། བཅོམ་ལྡན་འདས་ཀྱི་སྤྱན་སྔར་ཕྱག་འཚལ་ཞེས་བྱ་བའོ། །སྐད་མཐུན་པར་བཅོམ་ལྡན་འདས་ལ་འདི་སྐད་ཅེས་གསོལ་ཏོ་ཞེས་བྱ་བ་ནི་དབྱངས་གཅིག་ཏུ་བྱས་ནས། བཅོམ་ལྡན་འདས་ལ་ཞུ་བ་འབུལ་བའོ། །སྡང་བའི་འབྱུང་པོ་ཟད་བགྱིད་པ། །རིག་སྔགས་འདི་ནི་ལེགས་པར་གསུངས། །ཞེས་བྱ་བ་ནི། སྡིག་ཅན་བདུད་ཀྱི་རིགས། སེམས་ཅན་རྣམས་ལ་གནོད་པར་བྱེད་པ་རྣམས། རིག་སྔགས་ཀྱི་དམོད་མོས་རླག་པར་བྱེད་པའོ། །དངོས་པོ་མེད་ཅིང་ཡང་དག་པར་རྫོགས་པའི་སངས་རྒྱས་ཀྱིས་གསུངས་པ། འཁོར་བའི་སྡུག་བསྔལ་ཐམས་ཅད་དང་བྲལ་བར་བྱེད་པའོ། །མི་ཡི་འཇིག་རྟེན་བདེ་བགྱིད་པའི། །རིག་སྔགས་བདག་ཅག་བརྗོད་པར་འཚལ། །ཞེས་བྱ་བ་ནི། རིག་སྔགས་འདི་འཆང་བ་རྣམས་བསྲུང་བ་དང༌། སྦ་བ་དང༌། བསྐྱབ་པ་དང༌། ཞི་བ་དང༌། བདེ་ལེགས་སུ་འགྱུར་ཞིང༌། སྡུག་བསྔལ་ཐམས་ཅད་དང་བྲལ་བར་བྱེད་པའོ། །དེ་ལ་རིག་སྔགས་འདི་ལགས་ཏེ། །འཇིག་རྟེན་མགོན་པོ་བདག་ལ་གསོན། །ཞེས་བྱ་བ་ནི། ཤ་ཟ་དང༌། ཡི་དགས་དང༌། གནོད་སྦྱིན་གྱི་གདོན་འབྱུང་པོ་རྣམས་ཀྱིས་མི་ཚུགས་ཤིང༌། ངོ་བོ་ཉིད་དང་བྲལ་ ཞིང་མི་དམིགས་པའོ། །འཇིག་རྟེན་དབང་ཕྱུག་གིས་ཀྱང༌། རིག་སྔགས་ལེགས་པར་གསུངས་ཤིང་ལེགས་པར་ཉོན་ཅིག་ཅེས་གསུངས་པའོ། །ཡང་དག་པར་རྫོགས་པའི་སངས་རྒྱས་ཀྱི་བྱིན་གྱི་རླབས་ཀྱིས། རྒྱལ་པོ་ཆེན་པོ་བཞིས་བསྲུངས་ཏེ། རིག་སྔགས་ཀྱི་ངོ་བོ་ནི་གང་ཞེ་ན། ཐབས་དང་ཤེས་རབ་མ་བྲལ་བའོ།

Chinese

即,如果从地狱中 转移,也将再次又一次地生于其他地狱,这被称为广说的“从那以后”。四大天王听闻世尊的明咒王母以前未曾听闻,这意味着无法被他人战胜,摧毁一切轮回痛苦,是空性的自性,善于方便,是一切众生的亲友。是所有佛和菩萨的母亲,听闻了对众生来说特别殊胜的这个。感到恐惧和憎恨,表现出不悦和毛骨悚然,然后合掌,这意味着明咒的诅咒使四大天王也脸色苍白,毛发也竖立起来,在世尊面前生起信心而合掌。向世尊顶礼,并达成共识和语言一致,这意味着那些大国王们也向世尊面前顶礼。用一致的声音向世尊禀告说,这意味着用同一种声音向世尊呈上请求。“摧毁憎恨的生灵,这个明咒被善说。”这意味着,用明咒的诅咒摧毁邪恶的魔族,那些伤害众生者。无事物且圆满正等觉的佛所说,使人脱离一切轮回的痛苦。“使人间的世界安乐,请您宣说我们的明咒。”这意味着,守护、隐藏、保护、平息、变得安乐吉祥,并使人脱离一切痛苦,那些持有这个明咒的人。“那么,这个明咒是,世间怙主请听我说。”这意味着,食肉者、饿鬼、夜叉的鬼怪生灵无法侵犯,与自性分离 且不可见。世间自在者也说:“明咒被善说,请好好听闻。”以圆满正等觉佛的加持力,四大天王守护着,明咒的体性是什么呢?是方便和智慧不分离。

English

That is, if from that hell transferred, they will be born again and again in other hells, which is called the extensively explained "from then on." The Four Great Kings, having heard this Queen of Vidyā-mantras of the Blessed One, which they had not heard before, means that which cannot be overcome by others, which destroys all the suffering of samsara, which is the nature of emptiness, which is skilled in means, and which is the friend of all beings. She is the mother of all Buddhas and Bodhisattvas, and they heard this which is especially superior for sentient beings. Being frightened and hating, showing displeasure and goosebumps, and then joining their palms, this means that the curse of the Vidyā-mantra made the faces of the Four Great Kings pale and their hairs stand on end, and having generated faith in the presence of the Blessed One, they joined their palms. Bowing down to the Blessed One and being in agreement and of one voice, this means that those great kings also bowed down in the presence of the Blessed One. In unison, they entreated the Blessed One, saying, this means presenting a request to the Blessed One in one voice. "Destroying the hateful beings, this Vidyā-mantra is well spoken." This means, destroying the evil demon race, those who harm sentient beings, with the curse of the Vidyā-mantra. Spoken by the Buddha, who is without things and perfectly completely enlightened, it makes one separate from all the suffering of samsara. "Making the world of humans happy, please recite our Vidyā-mantra." This means, protecting, concealing, guarding, pacifying, becoming happy and auspicious, and making one separate from all suffering, those who hold this Vidyā-mantra. "Then, this Vidyā-mantra is, World Protector, please listen to me." This means, it cannot be attacked by flesh-eaters, pretas, and yaksha demonic spirits, separated from its own nature and invisible. The Lord of the World also said, "The Vidyā-mantra is well spoken, please listen well." By the blessing of the perfectly completely enlightened Buddha, the Four Great Kings protect it, and what is the essence of the Vidyā-mantra? It is the non-separation of skillful means and wisdom.