Chinese
福德大者啊！双手合掌。这被称为以明咒的诅咒所震慑，恭敬地向佛陀顶礼。织善花纹和罗睺星，以及使之满足者也到了那里。这被称为阿修罗之王等，也被明咒的诅咒所降伏，恭敬地向佛陀致敬。十万俱胝阿修罗，一亿俱胝阿修罗，这被称为也是阿修罗的数量，属于鬼神之类。那些具神通的女儿们，许多也都双手合掌。这被称为阿修罗之王的女儿等，也以明咒的光辉，安住在佛陀的面前。善住和海啊！这被称为是安住在外海，以及在地下和虚空中游走，凶暴的龙和地神们，安住在四种姓中，遍布于十方。龙王光显啊！这被称为是安住在七层地下的，那里有其眷属食肉者和鬼神们，仅仅闻到人的气味就会夺取光彩。这是显示龙的损害的特征。龙王无热恼，欢喜和近喜二者啊！这被称为如前所说，龙王们也安住在佛陀的面前。金刚慧菩殊，恒河欢喜辛度海。这被称为那些也安住在无热恼海中，游走于四大部洲和须弥山。鸟王善翼，大海搅动者啊！这被称为那些也是安住在海底的，那些都安住在佛陀的面前。千俱胝的龙们，以及亿俱胝的龙们。这被称为那些连同其眷属的地神和龙等。那些福德大的女儿们，双手合掌。这被称为龙的女儿也以那个数量而安住，安住在佛陀的面前。太阳和月亮二者，也被星辰的眷属所围绕。这被称为那些也在虚空中游走，以明咒的诅咒而安住。在金花的枝条上，摩伽陀ཱ་ན་འཇིགས་བྱེད་པ། །（音译：阿那 杰贝巴） 意思是说，那些夜叉鬼怪们，居住在赡部洲，被明咒的诅咒所束缚。疗养之地有骷髅者，拘萨罗国度极白者。意思是说，居住在摩揭陀国，游走于三千世界。善良之地有胡须者，巨人之地执持名声者。意思是说，他们也居住在赡部洲的西方，伤害众生。执持五者令人恐惧，马生之地红眼者居住。意思是说，与鬼怪的住所相连，据说会伤害众生。守护之地呈黄色，思念之地眼睛呈黄色。意思是说，夜叉的首领居住在那里，刹那间游走一切。小牛有益水瓶腹，喜悦之地长久生长。意思是说，与该处相连，游走于四大部洲和须弥山。执持牛者彻底摧毁，海螺之地乃是太阳之友。意思是说，与该处相连，位于佛陀的眼前。大区域的夜叉们，所说的十六个那些，意思是说，鬼怪居住在有住所的地方，具有名声，被明咒的绳索牵引。手持金刚夜叉大，护法极白者，意思是说，居住在须弥山顶，守护佛陀的教法。黄色极美遍入者，水瓶腹部圆肚子，意思是说，那些夜叉也居住在须弥山的空隙南面，损害善根。鳄鱼执持真谛者，具五者国王殊胜者，意思是说，他们也居住在南赡部洲，游走于四大部洲和须弥山。夜叉大王具大自在，具四只手大力者，意思是说，居住在冈底斯雪山，值得众生供养。军队彻底调伏者，具大神力大力者，意思是说，与鬼怪相连，游走于三千世界，被明咒的绳索牵引。阎罗王和阎罗王的使者，以及魔众及其眷属。
English
Fortunate ones! They join their palms together. This is said to be that, being terrified by the curse of the vidyā-mantra, they respectfully prostrate to the Buddha. Weaver of good patterns and Rāhu, and the one who satisfies also went there. This is said to be that the lord of the asuras, etc., were also subdued by the curse of the vidyā-mantra, and respectfully bowed to the Buddha. Ten million koṭis of asuras, one hundred million koṭis of asuras, this is said to be also the number of asuras, belonging to the class of spirits. Those daughters with magical powers, many also joined their palms together. This is said to be that the daughters of the lord of the asuras, etc., also by the splendor of the vidyā-mantra, were situated before the Buddha. Well-dweller and Ocean! This is said to be those dwelling in the outer ocean, and wandering in the ground and sky, the fierce nāgas and earth-lords, dwelling in the four castes, and situated in the ten directions. Nāga-king Splendid! This is said to be dwelling under the seven layers of the earth, there are its retinue of flesh-eaters and spirits, merely by smelling the scent of humans, they steal the radiance. This is showing the characteristic of the harm of the nāgas. Nāga-king Anavatapta, Nanda and Upananda! This is said to be as previously explained, the nāga-kings also were situated before the Buddha. Vajra-mati Puṣpa, Ganga Nanda Sindhu Lake. This is said to be those also dwelling in Lake Anavatapta, wandering in the four continents with Mount Meru. Bird-king Suparṇa, Great Ocean Agitator! This is said to be those also dwelling in the depths of the ocean, those were situated before the Buddha. Thousand koṭis of nāgas, and hundred million koṭis of nāgas. This is said to be those with their retinue of earth-lords and nāgas, etc. Those daughters of great fortune, they join their palms together. This is said to be that the daughters of the nāgas also dwell with that number, situated before the Buddha. The sun and moon both, are also completely surrounded by the retinue of stars. This is said to be those also wandering in the sky, dwelling by the curse of the vidyā-mantra. On the branches of the golden flowers, Magadhaཱ་ན་འཇིགས་བྱེད་པ།། (Transliteration: Āna Jiebepa) means that those Yaksha ghosts reside in Jambudvipa and are bound by the curse of the mantra. The place of healing has a skull, and the country of Kosala is extremely white. It means that they live in the country of Magadha and travel in the three thousand worlds. The land of the good has a beard, and the land of the giants holds fame. It means that they also live in the west of Jambudvipa and harm sentient beings. Holding five makes people fearful, and the land of horse birth is where the red-eyed one lives. It means that it is connected to the abode of ghosts and is said to harm sentient beings. The guarding place is yellow, and the thinking place has yellow eyes. It means that the leader of the Yakshas lives there and travels everything in an instant. The calf benefits from the pot belly, and the joyful land grows for a long time. It means that it is connected to that place and travels to the four continents and Mount Sumeru. The one who holds the cow completely destroys, and the land of conch is the friend of the sun. It means that it is connected to that place and is in front of the Buddha. The Yakshas of the great regions, the sixteen that are said, mean that the ghosts live in a place with a residence, have fame, and are drawn by the rope of the mantra. Holding the Vajra Yaksha is great, and the Dharma protector is extremely white, meaning that he lives on the top of Mount Sumeru and protects the Buddha's teachings. The yellow is extremely beautiful, the all-pervading one, the pot-bellied round belly, means that those Yakshas also live in the empty south side of Mount Sumeru and harm the roots of virtue. The crocodile holds the truth, and the five-fold king is the most outstanding, meaning that they also live in the southern Jambudvipa and travel to the four continents and Mount Sumeru. The great Yaksha King has great freedom, has four hands and great power, meaning that he lives in the Gangdise Snow Mountain and is worthy of being worshiped by sentient beings. The army is completely subdued, with great power and great strength, meaning that it is connected to that ghost, travels in the three thousand worlds, and is drawn by the rope of the mantra. Yama and Yama's messengers, as well as the demons and their retinues.
Chinese
是 名为凶恶的阎罗使者和魔鬼之神也引来了。夜叉持有成千上万的仆从。那个夜叉是夺取名字者。这是说给世间的人们带来损害，夺取光彩和光芒。夏日达是带有爪子的，还有山之女夜叉女。这是说她也光彩很大，住在地上。大光彩，恐怖的形象，也被称为夺取者。这是说被称为夜叉罗刹女，从母亲的子宫里夺取孩子。屠夫女也是凶猛的，被五百个儿子围绕着。这是说凶恶的生灵们具有五百个儿子。丑陋的黑女卡尔卡蒂，莲花和具有莲花者。这是说那些夜叉女们，也不能用明咒的诅咒来阻止，而是安住在佛陀的面前。花牙和萨嘎，罗刹女具有驴子的鼻子。这是说那些罗刹女住在南方，对众生造成损害。旃檀和遍入天，狮子黄色、红色、黄色的。这是说那些是夜叉的首领，是十五个儿童魔鬼的首领们。具有公牛龙的牙齿，还有山友猛烈的獠牙。这是说具有那些，并且对众生造成损害。罗刹女具有好的牙齿，梵天和遍入天。这是说名字在那里传播，对众生造成损害，刹那间在四大部洲游走。夜叉哈拉哈拉，还有夜叉具有各种嘴唇的。这是说这些夜叉也住在柳树的宫殿里，住在多闻天王之子的眷属中。拿着矛和弓箭，人和马牛山羊等。这是说拿着各种武器，对众生造成损害。吃和伤害的那些，在各个方向奔跑。这是说寻找众生弱点并夺取生命的人。使这片土地剧烈摇动，森林也完全干涸。这是说使须弥山摇动，海洋也使其干涸。
English
Is It is also bringing in the fierce messengers of Yama and the gods of demons. Yakshas hold thousands of servants. That Yaksha is the one who steals names. This is to say that it brings harm to the people of the world, stealing glory and light. Sharita is with claws, and the daughter of the mountain, the Yaksha woman. This is to say that she is also very glorious and lives on the earth. Great glory, terrifying form, also known as the robber. This is to say that she is called a Yaksha Rakshasa, stealing children from the mother's womb. The butcher woman is also fierce, surrounded by five hundred sons. This is to say that the fierce beings have five hundred sons. Ugly black woman Karkati, lotus and the one with lotus. This is to say that those Yaksha women cannot be stopped by the curse of the mantra, but reside in front of the Buddha. Flower teeth and Saga, Rakshasa woman with donkey's nose. This is to say that those Rakshasa women live in the south and cause harm to sentient beings. Sandalwood and Vishnu, lion yellow, red, yellow. This is to say that those are the leaders of the Yakshas, the leaders of the fifteen children demons. Has the teeth of the bull dragon, and the fierce fangs of the mountain friend. This is to say that it has those and causes harm to sentient beings. Rakshasa woman has good teeth, Brahma and Vishnu. This is to say that the name spreads there, causing harm to sentient beings, traveling in the four continents in an instant. Yaksha Halāhala, and Yaksha with various lips. This is to say that these Yakshas also live in the palace of the willow tree, living in the retinue of the son of Vaishravana. Holding spears and bows and arrows, people, horses, cattle, goats, etc. This is to say that holding various weapons, causing harm to sentient beings. Those who eat and harm, run in all directions. This is to say those who seek the weaknesses of sentient beings and take their lives. Make this land shake violently, and the forests are completely dried up. This is to say that it makes Mount Meru shake, and also makes the ocean dry up.
Chinese
使一切都摇动，这些众生互相残害，这叫做断绝寿命，使众生感到恐惧。互相聚集，通过明咒引导而来，这指的是与此相关的那些生灵，被明咒的五种束缚的诅咒之索捆绑。向勇猛的您致敬，向至上的您致敬，这指的是那些生灵也在世间怙主的面前，恭敬地顶礼赞颂。合掌顶礼，向您法王致敬，这指的是在三千大千世界中行持佛法政事，恭敬地顶礼圣法之王。在世间怙主面前，恭敬地顶礼赞颂，这指的是生灵们各自从自己的门径，向法王献上祈请。之后，这指的是生灵所说之事的之后。大国王多闻天，向世间怙主如此禀告，这指的是向圆满正等觉的释迦牟尼佛，大国王多闻天之子禀告。我的方位北方，化现为国王的住所，这指的是在须弥山的北方拥有，守护北方。拥有柳林令人满意，因此我是柳林之主，这指的是看起来美丽动人，令人心生欢喜地安住。国王的宫殿柳林，被众神所思念，这指的是被业力之神加持，显现为珍宝的宫殿。外面非常高耸，以各种珍宝装饰，这指的是由七宝所造，具有飞檐，共有七层。高度为十六由旬，由黄金制成，这指的是每一层的高度都是十六由旬，由七宝镶嵌。四个方向的每一个角落，都有夜叉手持金刚杵，这指的是具有四门，从每一个方向都显现为守护者，一切都完美地安住，手持武器。
English
Making everything tremble, these beings harm each other, this is called cutting off life, causing fear to sentient beings. Gathering together, led by the power of mantras, this refers to those beings associated with it, bound by the curse-rope of the five bonds of mantras. Homage to you, courageous one, homage to you, supreme one, this refers to those beings also in the presence of the protector of the world, reverently prostrating and praising. Joining palms in prostration, homage to you, Dharma King, this refers to conducting Dharma affairs in the three thousand great thousand worlds, reverently prostrating to the king of the sacred Dharma. In the presence of the protector of the world, reverently prostrating and praising, this refers to the beings each offering their requests to the Dharma King from their own paths. Then, this refers to after the beings spoke. The great king Vaishravana, spoke thus to the protector of the world, this refers to the great king Vaishravana's son speaking to the perfectly enlightened Buddha Shakyamuni. My direction, the northern direction, manifests as the king's residence, this refers to possessing the north of Mount Meru, protecting the north. Possessing willow groves is pleasing, therefore I am the lord of the willow grove, this refers to residing in a way that appears beautiful and pleasing to the mind. The king's palace, Willow Grove, is contemplated by all the gods, this refers to being blessed by the gods of karma, appearing as a jewel palace. The exterior is very tall, adorned with all kinds of jewels, this refers to being made of the seven treasures, having eaves, and having seven stories. The height is sixteen yojanas, made of gold, this refers to each story being sixteen yojanas high, inlaid with the seven treasures. Each of the four corners, has a yaksha holding a vajra in hand, this refers to having four doors, appearing as protectors from each direction, everything is perfectly situated, holding weapons.