English
Regarding the benefits of accomplishment and so on. Reciting twenty-one times on sand, etc., is the ritual to benefit the deceased. There are two types of deceased: old and new. The first type is further divided into those without a corpse and those with a corpse. For those without a corpse, recite the mantra with the name and offer truth and prayers. For those with bones or clothes, etc., recite the mantra and scatter mustard seeds and sand. For the newly deceased, perform the seven-day ceremony. When performing the seven-day ceremony, it should be based on whether the corpse is present or not. If the corpse is present, first prepare the vase of water that has been prepared in advance or prepared temporarily according to the ritual, add five incense, recite the heart mantra, and bathe the corpse. Then, on a base made of barley or cloth, write the heart mantra with saffron and bezoar, and attach it to the heart area of the corpse. sarvatathāgatasūryaguhyādhiṣṭhānā adhiṣṭhite svāhā. (Tibetan: སརྦ་ཏ་ཐཱ་ག་ཏ་སཱུཪྻ་གུ་ཧྱ་ཨདྷིཥྛཱ་ན་ཨ་དྷིཥྛི་ཏེ་སྭཱཧཱ།, Sanskrit Devanagari: सर्वतथागतसूर्यगुह्याधिष्ठाना अधिष्ठिते स्वाहा, Sanskrit Romanization: sarvatathāgatasūryaguhyādhiṣṭhānā adhiṣṭhite svāhā, All Tathagatas, Sun, Secret, Adhisthana, Adhisthita, Svaha.) At the secret place. āyurdattte svāhā. (Tibetan: ཨཱ་ཡུརྡཏྟེ་སྭཱ་ཧཱ།, Sanskrit Devanagari: आयुर्दत्ते स्वाहा, Sanskrit Romanization: āyurdattte svāhā, Life given, Svaha.) On the right ankle. puṇyundatti svāhā. (Tibetan: པུ་ཎྱུན་དཏྟི་སྭཱ་ཧཱ།, Sanskrit Devanagari: पुण्युंदत्ति स्वाहा, Sanskrit Romanization: puṇyundatti svāhā, Merit given, Svaha.) On the left ankle. puṇyuṃ vilokite svāhā. (Tibetan: པུ་ཎྱུམ་བི་ལོ་ཀི་ཏེ་སྭཱཧཱ།, Sanskrit Devanagari: पुण्युं विलोकिते स्वाहा, Sanskrit Romanization: puṇyuṃ vilokite svāhā, Merit seen, Svaha.) On the right knee. puṇyuṃ āvalokite svāhā. (Tibetan: པུ་ཎྱུམ་ཨཱ་བ་ལོ་ཀི་ཏེ་སྭཱཧཱ།, Sanskrit Devanagari: पुण्युं आवलॊकिते स्वाहा, Sanskrit Romanization: puṇyuṃ āvalokite svāhā, Merit all seen, Svaha.) On the left knee. mṛtyudaṇḍi svāhā. (Tibetan: མྲྀ་ཏྱུ་དཎྜི་སྭཱཧཱ།, Sanskrit Devanagari: मृत्युदण्डि स्वाहा, Sanskrit Romanization: mṛtyudaṇḍi svāhā, Death punishment, Svaha.) On the right hip. yāmadāṇi svāhā. (Tibetan: ཡཱ་མ་ད་ཎི་སྭཱ་ཧཱ།, Sanskrit Devanagari: यमदानि स्वाहा, Sanskrit Romanization: yāmadāṇi svāhā, Yama given, Svaha.) On the left hip. yamadūte svāhā. (Tibetan: ཡ་མ་དཱུ་ཏེ་སྭཱ་ཧཱ།, Sanskrit Devanagari: यमदूते स्वाहा, Sanskrit Romanization: yamadūte svāhā, Yama messenger, Svaha.) On the navel. saṃgharaṇi svāhā. (Tibetan: སཾ་གྷ་ར་ཎི་སྭཱ་ཧཱ།, Sanskrit Devanagari: संघरणि स्वाहा, Sanskrit Romanization: saṃgharaṇi svāhā, Combination, Svaha.) On the right breast. saṃbharaṇi svāhā. (Tibetan: སཾ་བྷ་ར་ཎི་སྭཱ་ཧཱ།, Sanskrit Devanagari: संभरणि स्वाहा, Sanskrit Romanization: saṃbharaṇi svāhā, Filling, Svaha.) On the left breast. saṃdhāraṇi svāhā. (Tibetan: སན་དྷཱ་ར་ཎི་སྭཱ་ཧཱ།, Sanskrit Devanagari: संधारणि स्वाहा, Sanskrit Romanization: saṃdhāraṇi svāhā, Support, Svaha.) On the throat. pratisaraṇi svāhā. (Tibetan: པྲ་ཏི་ས་ར་ཎི་སྭཱ་ཧཱ།, Sanskrit Devanagari: प्रतिसरणिसवाहा, Sanskrit Romanization: pratisaraṇi svāhā, Return, Svaha.) On the right wrist. oṃ jo bita svāhā. (Tibetan: ཨོཾ་ཛོ་བི་ཏ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ओंजो बित स्वाहा, Sanskrit Romanization: oṃ jo bita svāhā, Om, Vitality, Svaha.) On the left wrist. tejo bati svāhā. (Tibetan: ཏེ་ཛོ་བ་ཏི་སྭཱ་ཧཱ།, Sanskrit Devanagari: तेजो बति स्वाहा, Sanskrit Romanization: tejo bati svāhā, Radiance, Svaha.) On the right shoulder. jaya bati svāhā. (Tibetan: ཛ་ཡ་བ་ཏི་སྭཱ་ཧཱ།, Sanskrit Devanagari: जय बति स्वाहा, Sanskrit Romanization: jaya bati svāhā, Victory, Svaha.) On the left shoulder. sarvatathāgatamudrā adhiṣṭhānā adhiṣṭhite svāhā. (Tibetan: སརྦ་ཏ་ཐཱ་ག་ཏ་མུ་དྲ་ཨ་དྷིཥྛཱ་ན་ཨ་དྷིཥྛི་ཏེ་སྭཱ་ཧཱ།, Sanskrit Devanagari: सर्वतथागतमुद्रा अधिष्ठाना अधिष्ठिते स्वाहा, Sanskrit Romanization: sarvatathāgatamudrā adhiṣṭhānā adhiṣṭhite svāhā, All Tathagatas, Mudra, Adhisthana, Adhisthita, Svaha.) On the forehead. Then attach both long and short mantras to the crown of the head. Attach aṃ hūṃ (Tibetan: ཨཾ་ཧཱུཾ།, Sanskrit Devanagari: अं हुं, Sanskrit Romanization: aṃ hūṃ, Am, Hum.) to the right eye. Attach vaṃ hūṃ (Tibetan: བཾ་ཧཱུཾ།, Sanskrit Devanagari: वं हुं, Sanskrit Romanization: vaṃ hūṃ, Vam, Hum.) to the left eye. Attach saṃ hūṃ (Tibetan: སཾ་ཧཱུཾ།, Sanskrit Devanagari: सं हुं, Sanskrit Romanization: saṃ hūṃ, Sam, Hum.) to the right ear. Attach jaṃ hūṃ (Tibetan: ཛཾ་ཧཱུཾ།, Sanskrit Devanagari: जं हुं, Sanskrit Romanization: jaṃ hūṃ, Jam, Hum.) to the left ear. All mantras should be written clearly. Various ornaments should also be attached to the corpse. If the corpse does not exist, then draw the image of the deceased on a wooden figure and write the letters in the same way. Then, if the corpse exists, it should be placed in a container, which can be made of stone, earth, or wood, or if conditions permit, it can be hammered from copper, silver, or gold. For monks, the shape of the container is a white stupa. For lay practitioners, the container is a red lotus, with the mouth facing
Chinese
焚烧的形状是：对于国王来说，像是蓝色的顶髻；对于大臣来说，像是红白色的珊瑚；对于普通男子来说，像是黄色的坐垫；对于女子来说，像是蓝绿色的木瓜；对于小孩来说，像是钵盂一样做成红黄色，各个方向都要光滑不透风，形状要制作精美，从开口处放入，用浸泡过多种香料的白布缠绕，尸体的脸朝南，头朝西，稍微抬起，放置在非常僻静的地方。从尸体的头顶或心脏处系上一根红色的护身线，拉到箱子的西边。箱子上面要撑一把花伞。箱子的四个方向，要用泥或面捏造出七宝等各种所需的物品，摆放在那里。另外，用白色或红色的帷幔围绕。此外，还要悬挂旗幡、胜幢、幢幡、飘带、彩带等，尽力布置。另外，还要用各种谷物，如米饭、面条、炒青稞、糌粑、米、稗子、稷子、小麦、豌豆、大豆、青稞等，精心制作各种食物，放在精美的器皿中。另外，还要在每个方向摆放供水、熏香、鲜花、花环、灯、涂香、食物、阎浮提金、红糖、冰糖、各种水果、煮熟的肉、鱼肉和各种蔬菜。还要悬挂铃铛串。如果条件不允许，所有的器皿都可以用石头等没有装饰的器皿代替。中等条件可以用有装饰的器皿。上等条件可以用珠宝制作或镶嵌珠宝的器皿。现在仪轨方面，一个人念诵护身咒语，在坛城上撒花，制作一个宝瓶和一个擦擦，并具有下面要讲的等持。中等条件的人，在长一庹的坛城上撒花，制作五个擦擦和五个宝瓶，念诵护身咒和《般若波罗蜜多经》的片段，并具有下面要讲的等持、说谛实语和祈愿。每次修法之间的间隔时间和天数是一样的。上等条件的人，要扩大尸体和尸体容器的范围
English
The shape of cremation is: For a king, it is like a blue topknot; for a minister, it is like reddish-white coral; for a common man, it is like a yellowish cushion; for a woman, it is like a bluish-green bael fruit; for a child, it is made reddish-yellow like a begging bowl, smooth and airtight in all directions, with a well-made shape, placed inside from the opening. Wrap it with white cloth soaked in various fragrant substances, with the corpse's face facing south and head facing west, slightly raised, and placed in a very secluded place. Tie a red protection thread from the crown of the corpse's head or heart, and stretch it to the west side of the box. Place a colorful umbrella on top of the box. Around the four sides of the box, make replicas of the seven precious substances and other necessary items out of clay or dough, and place them there. In addition, surround it with white or red curtains. Also, hang banners, victory banners, flags, streamers, tassels, and various ornaments as much as possible. Furthermore, prepare various delicious foods from all kinds of grains such as rice, noodles, fried barley flour, tsampa, rice, millet, foxtail millet, wheat, peas, soybeans, and barley, and place them in beautiful vessels. Also, arrange offerings of water, incense, flowers, garlands, lamps, perfume, food, Jambudvipa gold, molasses, sugar, various fruits, cooked meat, fish, and various vegetables in each direction. Also, hang strings of bells. If conditions do not permit, all the vessels can be replaced with plain stone vessels. Moderate conditions can use decorated vessels. Excellent conditions can use vessels made of jewels or inlaid with jewels. Now, regarding the ritual, one person recites only the protective mantra, scatters flowers on the mandala, makes one vase and one tsa-tsa, and possesses the samadhi to be explained below. A person with moderate resources scatters flowers on a mandala one cubit long, makes five tsa-tsas and five vases, recites the protective mantra and a fragment of the Prajnaparamita Sutra, and possesses the samadhi, declaration of truth, and aspiration to be explained below. The interval time and number of days between each session are the same. A person with excellent resources should expand the scope of the corpse and the container for the corpse.
Chinese
将灰烬掺入水中。在灰烬的南面，将土地平整好，制作四方到十六方的坛城，根据需要制作。用四肘高的土堆，从一拃高到一肘高的高度来堆砌。对此，智者应如下绘制线条： 竖立直径线和角线后， 四个角不要画成叶状。 就变成了四个大分。 然后分成三份， 就变成了十二个大分。 然后分成两份， 就变成了二十四个大分。 然后划分小分， 在直径线的两侧， 将第一个大分分成两半。 同样划分外侧的一半。 也将第二个大分分成两半。 同样划分内侧的一半。 第三个大分的末端画一条线。 第四个大分的外侧和内侧， 各画一条线，第五个大分平分。 第六个大分变成天衣。 第七个大分的外侧和内侧， 各画一条线，中间留出两个。 第八个大分平分。 第九个大分也同样划分。 第十个大分的外侧和内侧， 各画一条线，中间留出两个。 第十一个大分平分。 第十二个大分变成周围。 三个方向也同样。 如果制作一个门，就画直径线， 一面画角线。 在直径线的两侧， 将每个分成五个大分。 就变成了十个大分。 然后分成两份， 就变成了二十个大分。 然后划分小分。 在直径线的两侧， 将第一个大分分成两半。 同样划分外侧的一半。 第二个大分分成两半。 同样划分内侧的一半。 第三个大分的末端画一条线。 第四个大分变成天衣。 第五个大分的外侧和内侧， 各画一条线，中间留出两个。 第六个大分平分。 第七个大分分成四份。 第八个大分的外侧和内侧， 各画一条线，中间留出两个。 第九个大分平分。 对此进行两层环绕。 第三层环绕末端的小分。 第十个大分变成周围。 如果想制作三个门等， 无论是外侧还是内侧的坛城， 都按照尺寸的顺序进行， 对小分进行减少和增加。 然后，有智慧的人用所有的颜色， 绘制两层或仅一层的四方坛城。 在那里，之前
English
Mix ashes with water. To the south of the ashes, level the ground well and create a mandala of square to sixteen sides, as needed. Build with four cubits of earth, from a hand-span high to a cubit high. To this, the wise should draw lines as follows: After erecting the diameter line and the corner line, Do not draw the four corners as leaves. It becomes four large divisions. Then divide into three parts, It becomes twelve large divisions. Then divide into two parts, It becomes twenty-four large divisions. Then divide the small divisions, On both sides of the diameter line, Divide the first large division in half. Similarly, divide the outer half. Also divide the second large division in half. Similarly, divide the inner half. Draw a line at the end of the third large division. On the outer and inner sides of the fourth large division, Draw one line each, and halve the fifth. The sixth large division becomes the celestial cloth. On the outer and inner sides of the seventh large division, Draw one line each, leaving two in the middle. Divide the eighth large division in half. Divide the ninth large division similarly. On the outer and inner sides of the tenth large division, Draw one line each, leaving two in the middle. Divide the eleventh large division in half. The twelfth large division becomes the surrounding. The three directions are also the same. If making one door, draw the diameter line, On one side, draw the corner line. On both sides of the diameter line, Divide each into five large divisions. It becomes ten large divisions. Then divide into two parts, It becomes twenty large divisions. Then divide the small divisions. On both sides of the diameter line, Divide the first large division in half. Similarly, divide the outer half. Divide the second large division in half. Similarly, divide the inner half. Draw a line at the end of the third large division. The fourth large division becomes the celestial cloth. On the outer and inner sides of the fifth large division, Draw one line each, leaving two in the middle. Divide the sixth large division in half. Divide the seventh large division into four parts. On the outer and inner sides of the eighth large division, Draw one line each, leaving two in the middle. Divide the ninth large division in half. To this, make two layers of circumambulation. The third circumambulation is around the small divisions at the end. The tenth large division becomes the surrounding. If you want to make three doors, etc., Whether it is the outer or inner mandala, Proceed according to the order of the dimensions, Subtract and add to the small divisions. Then, the wise one, with all the colors, Draw a square mandala of two layers or only one layer. There, before