English
Like incense and a vase. After arranging it like that, the ritual is: confessing sins, etc., should be done. Meditate on emptiness with: OM MAHĀ ŚŪNYATĀJÑĀNA VAJRA SVABHĀVA ĀTMAKO'HAM (藏文：ཨོཾ་མཧཱ་ཤཱུ་ནྱ་ཏཱཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་བ་ཨཱཏྨ་ཀོ྅ཧཾ，梵文天城体：ॐ महाशून्यताज्ञानवज्रस्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ mahāśūnyatājñānavajrasvabhāva ātmako'ham，汉语字面意思：OM, Great Emptiness Wisdom Vajra Nature, I am). After that, meditate on yourself as HŪṂ, and from BHRŪṂ, create the celestial palace, and on top of the earth, visualize fifteen lotus petals. On top of that, create the vase, and like before, also visualize the vajra and HŪṂ. Also, dissolve the wisdom that was invited. From that, light rays radiate and gather, and from the melting of the vajra and HŪṂ, create fifteen wrathful deities, in the center is Vajra Destroyer, body color white, holding vajra and bell. In the east is Conqueror of the Three Realms, color white, crystal vajra and threatening mudra. In the south is Yama's Enemy, red, fire crystal and threatening mudra. In the west is Hayagriva, red, lotus and threatening mudra. In the north is Nectar Swirl, Dūrva and threatening mudra. In the southeast is a club, blue, precious sandalwood and threatening mudra. In the southwest is Amoghapāśa, dark blue and threatening mudra. In the northwest is Wrathful Frowner, red-black, precious and threatening mudra. In the northeast is Vajra Wheel, Leṅga jewel golden wheel and threatening mudra. Above is Harmful Beauty, dark blue, umbrella handle and threatening mudra. Below is Vajra Claw, Victory Banner and threatening mudra, color white, slightly wrathful color inside the vase. The four gatekeepers are hook, noose, chain, and bell, all white, created from melted vajra and visualized. In the center of their hearts, a white vajra, with HŪṂ in the center, visualize on top of the moon. Then invite the wisdom being and offer: OM VAJRA DHŪPE PAUJA MEGHA SAMUDRA SPHARAṆA SAMAYE HŪṂ (藏文：ཨོཾ་བཛྲ་དྷཱུ་པེ་པའུ་ཛ་མེ་གྷ་ས་མུ་དྲ་སྥ་ར་ཎ་ས་མ་ཡེ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ vajradhūpepauja meghasamudra spharaṇasamaye hūṃ，汉语字面意思：OM, Vajra, Incense, Offering, Cloud Sea, Pervading, Time, HŪṂ). OM VAJRA PUṢPE PAUJA MEGHA SAMUDRA SPHARAṆA SAMAYE HŪṂ (藏文：ཨོཾ་བཛྲ་པུཥྤེ་པའུ་ཛ་མེ་གྷ་ས་མུ་དྲ་སྥ་ར་ཎ་ས་མ་ཡེ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ vajrapuṣpepauja meghasamudra spharaṇasamaye hūṃ，汉语字面意思：OM, Vajra, Flower, Offering, Cloud Sea, Pervading, Time, HŪṂ). OM VAJRA ĀLOKE PAUJA MEGHA SAMUDRA SPHARAṆA SAMAYE HŪṂ (藏文：ཨོཾ་བཛྲ་ཨཱ་ལོ་ཀེ་པའུ་ཛ་མེ་གྷ་ས་མུ་དྲ་སྥ་ར་ཎ་ས་མ་ཡེ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ vajrālokepauja meghasamudra spharaṇasamaye hūṃ，汉语字面意思：OM, Vajra, Light, Offering, Cloud Sea, Pervading, Time, HŪṂ). OM VAJRA GANDHE PŪJA MEGHA SAMUDRA SPHARAṆA SAMAYE HŪṂ (藏文：ཨོཾ་བཛྲ་གནྡྷེ་པཱུ་ཛ་མེ་གྷ་ས་མུ་དྲ་སྥ་ར་ཎ་ས་མ་ཡེ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ vajragandhepūja meghasamudra spharaṇasamaye hūṃ，汉语字面意思：OM, Vajra, Scent, Offering, Cloud Sea, Pervading, Time, HŪṂ). OM VAJRA NAIVEDYE PŪJA MEGHA SAMUDRA SPHARAṆA SAMAYE HŪṂ (藏文：ཨོཾ་བཛྲ་ནཻ་བི་དྱེ་པཱུ་ཛ་མེ་གྷ་ས་མུ་དྲ་སྥ་ར་ཎ་ས་མ་ཡེ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ vajranaivedyepūja meghasamudra spharaṇasamaye hūṃ，汉语字面意思：OM, Vajra, Food, Offering, Cloud Sea, Pervading, Time, HŪṂ). OM VAJRA ŚABTA PŪJA MEGHA SAMUDRA SPHARAṆA SAMAYE HŪṂ (藏文：ཨོཾ་བཛྲ་ཤབྟ་པཱུ་ཛ་མེ་གྷ་ས་མུ་དྲ་སྥ་ར་ཎ་ས་མ་ཡེ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ vajraśabtapūja meghasamudra spharaṇasamaye hūṃ，汉语字面意思：OM, Vajra, Sound, Offering, Cloud Sea, Pervading, Time, HŪṂ). After offering like that, dissolve with JAḤ HŪṂ BAṂ HOḤ (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：JAḤ HŪṂ BAṂ HOḤ). Then, after empowerment, bless everything with Vajrasattva. Then, recite the secret mantra: Namaś Caṇḍa Vajrapāṇ
Chinese
耶。萨瓦 维迪亚 瓦吉拉 瓦吉拉 梭哈。（藏文：སརྦ་བིདྱཱ་བཛྲ་བཛྲ་སྭཱ་ཧཱ།，梵文天城体：सर्व विद्या वज्र वज्र स्वाहा，梵文罗马拟音：sarva vidyā vajra vajra svāhā，汉语字面意思：一切明 瓦吉拉 瓦吉拉 梭哈。）玛哈 雅克萨 塞纳帕塔耶。哈拉哈拉 瓦吉拉。玛塔玛塔 瓦吉拉。度纳度纳 瓦吉拉。达哈达哈 瓦吉拉。巴匝巴匝 瓦吉拉。达拉达拉 瓦吉拉。达拉雅达拉雅 瓦吉拉。达如纳达如纳 瓦吉拉。匝辛达匝辛达 瓦吉拉。班达班达 瓦吉拉 吽 帕 梭哈。（藏文：ཧཱུཾ་ཕཊ་སྭཱ་ཧཱ།，梵文天城体：हूं फट् स्वाहा，梵文罗马拟音：hūṃ phaṭ svāhā，汉语字面意思：吽 帕 梭哈。）嗡 玛哈 雅克萨 塞纳帕塔耶。玛塔 瓦吉拉 瓦吉拉。斯坡塔 瓦吉拉 瓦吉拉。嘎塔 瓦吉拉 瓦吉拉。玛塔 瓦吉拉 瓦吉拉 吽 吽 吽 吽 帕 梭哈。（藏文：ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ་སྭཱ་ཧཱ།，梵文天城体：हूं हूं हूं हूं फट् स्वाहा，梵文罗马拟音：hūṃ hūṃ hūṃ hūṃ phaṭ svāhā，汉语字面意思：吽 吽 吽 吽 帕 梭哈。）念诵一百零八遍或二十一遍或七遍圆满后，献上供品。然后为了沐浴，那摩 匝达 瓦吉拉 帕纳耶 萨瓦 维迪亚 瓦吉拉 瓦吉拉 吽。（藏文：ཧཱུཾ།，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽。）斯帕拉纳 阿姆让 嘿 吽 帕。（藏文：ཧཱུཾ་ཕཊ།，梵文天城体：हूं फट्，梵文罗马拟音：hūṃ phaṭ，汉语字面意思：吽 帕。）嗡 玛哈 雅克萨 塞纳帕塔耶。哈拉哈拉 瓦吉拉。玛塔玛塔 瓦吉拉。度纳度纳 瓦吉拉。达哈达哈 瓦吉拉。巴匝巴匝 瓦吉拉。达拉达拉 瓦吉拉。达拉雅达拉雅 瓦吉拉。达如纳达如纳 瓦吉拉。匝辛达匝辛达 瓦吉拉。班达班达 瓦吉拉。斯帕拉纳 阿姆日帖 吽 帕。（藏文：ཧཱུཾ་ཕཊ།，梵文天城体：हूं फट्，梵文罗马拟音：hūṃ phaṭ，汉语字面意思：吽 帕。）这样做的意思是将中央的主尊观想为甘露，四门观想为：嗡 玛哈 雅克萨 塞纳巴塔耶。玛塔 瓦吉拉 瓦吉拉 匝。斯坡塔 瓦吉拉 瓦吉拉 吽。（藏文：ཧཱུཾ།，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽。）嘎塔 瓦吉拉 瓦吉拉 邦。玛塔 瓦吉拉 瓦吉拉 霍。这样就降下并融入智慧，灌顶和沐浴，好好地制作坛城，对国王是轮，对贵族是珍宝，对婆罗门是莲花，对平民 是事业金刚。将咒语写在金刚上，放在头上进行沐浴，那些心地善良、心怀慈悲的人，用洁净的衣服好好装饰，就放在头上进行沐浴，那些心地善良、心怀慈悲的人，用洁净的衣服好好装饰，那就是彻底洗净的洁净之人，如今获得了殊胜的果实。然后该做什么呢？应该听闻甚深佛陀行境的殊胜经典。听闻殊胜经典时，凭借这部经典的威德力，一切众生，以及难忍的疾病，所有这些都将平息，寿命和福德将会增长。这样生起欢喜后，现在应该驱逐邪魔，事业宝瓶的特征是，金宝瓶或者银宝瓶也可以，用洁净的衣服缠绕并装满，宝石、芥子、杜尔瓦草，以及无瑕的珍贵檀香，水晶和金刚、鲜花，以及
English
Ye. Sarva Vidya Vajra Vajra Svaha. Maha Yaksha Senapataye. Hara Hara Vajra. Matha Matha Vajra. Dhuna Dhuna Vajra. Daha Daha Vajra. Paca Paca Vajra. Dhara Dhara Vajra. Dharaya Dharaya Vajra. Daruna Daruna Vajra. Chinda Chinda Vajra. Bhinda Bhinda Vajra Hum Phat Svaha. Om Maha Yaksha Senapataye. Mata Vajra Vajra. Sphota Vajra Vajra. Kata Vajra Vajra. Matha Vajra Vajra Hum Hum Hum Hum Phat Svaha. After reciting this one hundred and eight times, or twenty-one times, or seven times, offer the offerings. Then, for the purpose of bathing, Namashchanda Vajrapanaye Sarva Vidya Vajra Vajra Hum. Spharana Amram He Hum Phat. Om Maha Yaksha Senapataye. Hara Hara Vajra. Matha Matha Vajra. Dhuna Dhuna Vajra. Daha Daha Vajra. Paca Paca Vajra. Dhara Dhara Vajra. Dharaya Dharaya Vajra. Daruna Daruna Vajra. Chinda Chinda Vajra. Bhinda Bhinda Vajra. Spharana Amrite Hum Phat. By doing this, the central main deity is made into nectar, and the four gatekeepers are meditated upon as: Om Maha Yaksha Senavataye. Mata Vajra Vajra Jah. Sphota Vajra Vajra Hum. Kata Vajra Vajra Bam. Matha Vajra Vajra Hoh. In this way, wisdom is brought down and absorbed. The empowerment and bathing are done by making the mandala well, the wheel for the king, the jewel for the nobleman, the lotus for the Brahmin, and the karma vajra for the common people. The mantra is written on the vajra and placed on the head to be bathed. Those who are virtuous in mind and compassionate, adorned with clean clothes, are placed on the head to be bathed. Those who are virtuous in mind and compassionate, adorned with clean clothes, are thoroughly washed and are pure. Today, they have obtained the supreme fruit. Then what should be done? The profound Sutra, which is the realm of the Buddhas, should be listened to. When the supreme Sutra is listened to, by the glory of this Sutra, all living beings, and unbearable diseases, all of these will be pacified, and life and merit will increase. After generating joy in this way, now the obstacles should be expelled. The characteristics of the karma vase are: a golden vase or a silver vase is also fine, wrapped and filled with clean clothes, jewels, mustard seeds, durva grass, and precious flawless sandalwood, crystal and vajra, flowers, and water.