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dtg070 0004.commentary on the practice and activities of the secret tantra of the holy wonderful manjushri all treasures.lekshye pa.g2.0f

Chinese

从那时起,彼此是两个朋友。如果想要拆散他们,这指的是拆散。将要讲解的,是思考和讲述。然后,对于极其恶毒的众生,认识到之后好好调伏,如果他们危害三宝,就要用忿怒尊来做,不能用其他方式。这是说,用自己猛烈的行为杀死他们,将他们送到死主面前,对这种危害三宝的恶毒之徒,就应该这样做。具体方法是,首先用坟地的物品和各种东西,以及地上的油脂,水边的泥土,大块的肉等等,做成十六指的量。挖一个三角形的坑。然后,用骨头和荆棘刺入尸体,或者用黑色的八字。在酥油中进行,为了实际产生效果而投入,宣告罪行,进行拆散结合,然后念诵。也就是,在毒性本质的轮上,念诵“切给莫巴 夏玛纳 亚玛拉亚 啪特”(藏文:ཆེ་གེ་མོ་བ་ཤ་མ་ན་ཡ་མཱ་ར་ཡ་ཕཊ;梵文天城体:;梵文罗马拟音:;汉语字面意思:)。要具备没有血肉的轮和形象。然后,“旃檀木橛”指的是八指长。念诵一百零八遍,指的是念诵一百零八遍,并一心一意地安插。然后在七个时段的间隙,以甘露旋转的方式对着心脏。之后念诵十万遍。然后,再过六天,每天念诵十万遍,也是一样。像这样安插十万遍,以及一百零八遍圆满,猛烈焚烧,这些要从口诀中了解。念诵“玛拉亚 吽 啪特”(藏文:མཱ་ར་ཡ་ཧཱུཾ་ཕཊ;梵文天城体:;梵文罗马拟音:;汉语字面意思:)。如果这样做,即使是佛陀也会毁灭,更何况其他人呢?这是猛烈锋利的轮的力量。为了对众生慈悲。等等,对于危害三宝和诽谤上师的人,也要这样做。但是,要怀着慈悲心和爱心,想着将他们送到清净的刹土。也就是,在风摇动时,将意识转移到བྷ་ག་(藏文,梵文天城体,梵文罗马拟音,汉语字面意思:)的地方,或者在极乐世界转生为具有美好相貌的人。对于没有意识的尸体,要布施给策芒、狐狸、狼、乌鸦、食肉的母夜叉和恐怖的夜叉,让他们也高兴地将尸体切成碎片吃掉,要怀着这种想法,以接近净土的心态来做。

English

From then on, they are two friends to each other. If one wants to separate them, this refers to separation. What will be explained is thinking and speaking. Then, for extremely vicious sentient beings, knowing them and taming them well, if they harm the Three Jewels, then it should be done with wrathful deities, not in any other way. This means that by killing them with one's own fierce actions, sending them to the presence of the Lord of Death, this should be done to such a vicious person who harms the Three Jewels. The specific method is to first use the substances of the cemetery and various things, as well as the grease of the earth, the soil from the riverbank, large pieces of meat, etc., making them to the measure of sixteen fingers. Dig a triangular pit. Then, pierce the body with bones and thorns, or with the black eight characters. Perform it in butter, invest it for the actual generation, proclaim the sins, separate the union, and then recite. That is, on the wheel of the nature of poison, recite "Che ge mo ba Sha ma na Ya ma ra ya Phet" (Tibetan: ཆེ་གེ་མོ་བ་ཤ་མ་ན་ཡ་མཱ་ར་ཡ་ཕཊ; Sanskrit Devanagari: ; Sanskrit Romanization: ; Literal Chinese meaning: ). One must possess the wheel and image without flesh and blood. Then, "Sandalwood phurba" refers to eight fingers in length. Recite it one hundred and eight times, which means reciting it one hundred and eight times, and implanting it single-mindedly. Then, in the interval of seven periods, towards the heart in the manner of nectar swirling. After that, recite it a hundred thousand times. Then, for another six days, recite it a hundred thousand times each day, it is the same. Implanting it in such a way for a hundred thousand times, and completing one hundred and eight times, fiercely burning it, these should be understood from the oral instructions. Recite "Ma ra ya Hum Phet" (Tibetan: མཱ་ར་ཡ་ཧཱུཾ་ཕཊ; Sanskrit Devanagari: ; Sanskrit Romanization: ; Literal Chinese meaning: ). If this is done, even the Buddha will be destroyed, what more to say of others? This is the power of the fierce and sharp wheel. For the sake of compassion for sentient beings. And so on, for those who harm the Three Jewels and slander the lama, this should also be done. However, it should be done with compassion and love, thinking of sending them to a pure land. That is, when the wind moves, transfer the consciousness to the place of བྷ་ག་ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning: ), or be reborn in Sukhavati with good marks. For the unconscious corpse, give it as alms to Ce-byang, foxes, wolves, crows, flesh-eating mamos, and terrifying yakshas, and let them also happily cut the corpse into pieces and eat it, do it with this thought, with a mind close to the pure land.