English
Think of benefiting sentient beings, illuminating the boundless realms of the world with many rays of light, satisfying the minds of sentient beings as they wish, sitting in the lotus posture, and abiding in samadhi. Then, visualize Avalokiteśvara on the lotus to the right of the Tathagata, and Vajradhara on the lotus to the left. Also, visualize your own deity abiding on the lotus to the right in front of the Bhagavan, and on other lotuses around, the great Bodhisattva Sangha who do not turn back, and on other lotuses, those who have attained the power to benefit sentient beings without obstruction, and who serve all the Tathagatas. Alternatively, visualize only the Tathagata, as well as your own deity and Vajradhara abiding. If your own deity is Vajradhara, place him on the right, and the noble Avalokiteśvara on the left. Alternatively, the order of the deities can also be arranged as desired. Then, place the seed syllable of the Bhagavan Vairocana: namaḥ samanta buddhānāṃ āḥ. (Tibetan: ན་མ་སྶ་མནྟ་བུདྡྷཱ་ནཱཾ་ཨ, Sanskrit Devanagari: नमः समन्त बुद्धानां आः, Sanskrit Romanization: namaḥ samanta buddhānāṃ āḥ, Literal Chinese meaning: Homage! Universal Buddhas! Ah!) The seed syllable of the Bhagavan Shakyamuni Buddha is bha: namaḥ samanta buddhānāṃ bhaḥ. (Tibetan: ན་མ་སྶ་མནྟ་བུདྡྷཱ་ནཱཾ་བྷ, Sanskrit Devanagari: नमः समन्त बुद्धानां भः, Sanskrit Romanization: namaḥ samanta buddhānāṃ bhaḥ, Literal Chinese meaning: Homage! Universal Buddhas! Bha!) Similarly, for Avalokiteśvara: namaḥ samanta buddhānāṃ saḥ. (Tibetan: ན་མ་སྶ་མནྟ་བུདྡྷཱ་ནཱཾ་ས, Sanskrit Devanagari: नमः समन्त बुद्धानां सः, Sanskrit Romanization: namaḥ samanta buddhānāṃ saḥ, Literal Chinese meaning: Homage! Universal Buddhas! Sa!) For Vajradhara: namaḥ samanta vajrāṇāṃ vaḥ. (Tibetan: ན་མ་སྶ་མནྟ་བཛྲཱ་ཎཱཾ་བ, Sanskrit Devanagari: नमः समन्त वज्राणां वः, Sanskrit Romanization: namaḥ samanta vajrāṇāṃ vaḥ, Literal Chinese meaning: Homage! Universal Vajras! Va!) For the Bodhisattvas: namaḥ samanta buddhānāṃ kaḥ. (Tibetan: ན་མ་སྶ་མནྟ་བུདྡྷཱ་ནཱཾ་ཀ, Sanskrit Devanagari: नमः समन्त बुद्धानां कः, Sanskrit Romanization: namaḥ samanta buddhānāṃ kaḥ, Literal Chinese meaning: Homage! Universal Buddhas! Ka!) My own deity is also placed with its seed syllable. Alternatively, it should be placed with the seed syllable of a Bodhisattva. Then, in order to leap into all the Tathagatas, bless yourself as Karma Vajrasattva: namaḥ samanta vajrāṇāṃ vaḥ. (Tibetan: ན་མ་སྶ་མནྟ་བཛྲཱ་ཎཱཾ་བ, Sanskrit Devanagari: नमः समन्त वज्राणां वः, Sanskrit Romanization: namaḥ samanta vajrāṇāṃ vaḥ, Literal Chinese meaning: Homage! Universal Vajras! Va!) After that, show the three samaya seals mentioned above to all the Buddhas and Bodhisattvas, and recite their mantra three times, the Buddhas and Bodhisattvas are pleased by seeing the samaya, and because they wish to benefit others, they bless the mantra practitioner as much as they desire. Then, expel with the hand seal of the noble Achala and reciting the mantra three times. Then, visualize yourself as being among the retinue of the Tathagata, and outside the palace of the Tathagata, draw a boundary with the mantra of the noble Achala, its
Chinese
手印是这样的：左手握拳，伸出食指和中指，拇指按住无名指和小指的指尖。右手也同样，将食指和中指插入左手掌心。不动尊的手印是剑插入鞘中，咒语是：那嘛 萨曼达 瓦日啦 南 (藏文：ན་མ་སྶ་མནྟ་བཛྲཱ་ཎཱཾ།，梵文天城体：नमः समन्त वज्राणां，梵文罗马拟音：namaḥ samanta vajrāṇāṃ，汉语字面意思：敬礼普遍金刚)，阿匝啦嘎 纳 匝 匝 玛哈 若卡 纳 斯波 达 雅 吽 札 吽 芒 (藏文：ཨ་ཙ་ལ་ཀཱ་ཎ་ཙཎྜ་མ་ཧཱ་རོ་ཥ་ཎ་སྤོ་ཊ་ཡ་ཧཱུཾ་ཏྲག་ཧཾ་མཾ།，梵文天城体：अचल काण चण्ड महा रोष ण स्फोटय हुं त्रक हं मं，梵文罗马拟音：acala kāṇa caṇḍa mahā roṣaṇa sphoṭaya hūṃ traka haṃ maṃ，汉语字面意思：不动 明王 暴怒 大 忿怒 爆发 吽 札 吽 芒)。念诵三遍。从剑鞘中拔出剑来驱逐，从左边旋转。划定界限，从右边旋转。同样，其他的也应根据情况而做。如果有佛像或佛塔，首先用法界加持过的水清洗，然后才做这些。然后，右膝着地，低头，首先供奉供水，然后以四种供养来供奉。供水等也用圣不动尊的咒语加持过的水，或者用法界字加持过的水洒净，然后以供养的手印和各自的咒语念诵三遍，说“向一切佛和菩萨顶礼”并供奉。然后，向圣观世音自在顶礼。向圣金刚手顶礼等等，念诵这些名字，向如是宣说的诸大菩萨供养。或者说“向一切佛和菩萨顶礼”，然后以遍及一切的心意，将供养的物品一一供奉。其中，供养物品的总手印是双手合掌，掌心向上。供水和香等的咒语是这些：那嘛 萨曼达 布达 南 (藏文：ན་མ་སྶ་མནྟ་བུདྡྷཱ་ནཱཾ།，梵文天城体：नमः समन्त बुद्धानां，梵文罗马拟音：namaḥ samanta buddhānāṃ，汉语字面意思：敬礼普遍诸佛)，嘎嘎那 萨玛 萨玛 娑哈 (藏文：ག་ག་ན་ས་མཱ་ས་མ་སྭཱ་ཧཱ།，梵文天城体：गगन समा सम स्वाहा，梵文罗马拟音：gagana samā sama svāhā，汉语字面意思：虚空 平等 平等 梭哈)。这是供水的咒语。那嘛 萨曼达 布达 南 (藏文：ནམ་སྶ་མནྟ་བུདྡྷཱ་ནཱཾ།，梵文天城体：नमः समन्त बुद्धानां，梵文罗马拟音：namaḥ samanta buddhānāṃ，汉语字面意思：敬礼普遍诸佛)，维修提 嘎嘎那 萨多 巴瓦 娑哈 (藏文：བི་ཤུདྡྷི་ག་ག་ན་ས་དྷོདྦྷ་བ་སྭཱ་ཧཱ།，梵文天城体：विशुद्धि गगन सधोद्भव स्वाहा，梵文罗马拟音：viśuddhi gagana sadhodbhava svāhā，汉语字面意思：清净 虚空 立即生 梭哈)。这是香的咒语。那嘛 萨曼达 布达 南 (藏文：ན་མ་སྶ་མནྟ་བུ་དྡྷཱ་ནཱཾ།，梵文天城体：नमः समन्त बुद्धानां，梵文罗马拟音：namaḥ samanta buddhānāṃ，汉语字面意思：敬礼普遍诸佛)，玛哈 麦扎 德布达 嘎达 娑哈 (藏文：མ་ཧཱ་མཻ་ཏྲྱཱ་དྦྷུ་ཏ་ག་ཏ་སྭཱ་ཧཱ།，梵文天城体：महा मैत्र्याद्भुत गत स्वाहा，梵文罗马拟音：mahā maitryādbhuta gata svāhā，汉语字面意思：大 慈悲 奇妙 行 梭哈)。这是花的咒语。那嘛 萨曼达 布达 南 (藏文：ན་མ་སྶ་མནྟ་བུ་དྡྷཱ་ནཱཾ།，梵文天城体：नमः समन्त बुद्धानां，梵文罗马拟音：namaḥ samanta buddhānāṃ，汉语字面意思：敬礼普遍诸佛)，达玛 达图 阿努嘎德 娑哈 (藏文：དྷརྨ་དྷ་ཏྭཱ་ནུ་ག་ཏེ་སྭཱ་ཧཱ།，梵文天城体：धर्म धात्वान गते स्वाहा，梵文罗马拟音：dharma dhātvānugate svāhā，汉语字面意思：法界 随行 梭哈)。这是焚香的咒语。那嘛 萨曼达 布达 南 (藏文：ན་མ་སྶ་མནྟ་བུ་དྡྷཱ་ནཱཾ།，梵文天城体：नमः समन्त बुद्धानां，梵文罗马拟音：namaḥ samanta buddhānāṃ，汉语字面意思：敬礼普遍诸佛)，达塔嘎达 阿匝 斯巴拉纳 阿巴瓦 萨嘎嘎 诺达亚 娑哈 (藏文：ཏ་ཐཱ་ག་ཏ་ཨ་རྩ་སྤ་ར་ཎ་ཨ་བྷཱ་བ་ས་ག་ག་ནཽ་དཱཪྻ་སྭཱ་ཧཱ།，梵文天城体：तथागत अर्च स्परण अभा व स गगनौदार्य स्वाहा，梵文罗马拟音：tathāgata arca sparaṇa abhāva sa gaganoudārya svāhā，汉语字面意思：如来 供养 触及 无 有 与 虚空广大 梭哈)。这是灯的咒语。出自其他续部。
English
The mudra is as follows: Hold the left hand in a fist, extend the index and middle fingers, and press the thumb on the tips of the ring and little fingers. Do the same with the right hand, and insert the index and middle fingers into the palm of the left hand. The mudra of Acala is a sword inserted into its sheath, and the mantra is: namaḥ samanta vajrāṇāṃ (藏文：ན་མ་སྶ་མནྟ་བཛྲཱ་ཎཱཾ།，梵文天城体：नमः समन्त वज्राणां，梵文罗马拟音：namaḥ samanta vajrāṇāṃ，汉语字面意思：Homage to all Vajras!), acala kāṇa caṇḍa mahā roṣaṇa sphoṭaya hūṃ traka haṃ maṃ (藏文：ཨ་ཙ་ལ་ཀཱ་ཎ་ཙཎྜ་མ་ཧཱ་རོ་ཥ་ཎ་སྤོ་ཊ་ཡ་ཧཱུཾ་ཏྲག་ཧཾ་མཾ།，梵文天城体：अचल काण चण्ड महा रोष ण स्फोटय हुं त्रक हं मं，梵文罗马拟音：acala kāṇa caṇḍa mahā roṣaṇa sphoṭaya hūṃ traka haṃ maṃ，汉语字面意思：immovable, one-eyed, fierce, great wrathful one, burst forth, hūṃ traka haṃ maṃ). Recite three times. To expel by drawing the sword from its sheath, rotate from the left. To demarcate the boundary, rotate from the right. Likewise, other things should be done as appropriate. If there is a statue or stupa, first wash it with water blessed by the dharmadhātu, and then do all these things. Then, with the right knee on the ground, bow the head and first offer water, then make offerings with the four types of offerings. Purify the water and other offerings by sprinkling them with water blessed by the mantra of the noble Acala, or with water in which the letters of the dharmadhātu have been placed, and then recite the offering mudra and the respective mantras three times, saying, "I prostrate to all Buddhas and Bodhisattvas" and offer. Then, prostrate to the noble Avalokiteśvara. Prostrate to the noble Vajrapāṇi, and so on, mentioning those names, make offerings to the great Bodhisattvas who have been proclaimed as such. Alternatively, say, "I prostrate to all Buddhas and Bodhisattvas," and then, with a mind that pervades all, offer each of the offering items one by one. The general mudra for all the offering items is to join the palms with the palms facing upwards. The mantras for water, incense, and so on are these: namaḥ samanta buddhānāṃ (藏文：ན་མ་སྶ་མནྟ་བུདྡྷཱ་ནཱཾ།，梵文天城体：नमः समन्त बुद्धानां，梵文罗马拟音：namaḥ samanta buddhānāṃ，汉语字面意思：Homage to all Buddhas!), gagana samā sama svāhā (藏文：ག་ག་ན་ས་མཱ་ས་མ་སྭཱ་ཧཱ།，梵文天城体：गगन समा सम स्वाहा，梵文罗马拟音：gagana samā sama svāhā，汉语字面意思：Space, equal, equal, svāhā!). This is the mantra for water. namaḥ samanta buddhānāṃ (藏文：ནམ་སྶ་མནྟ་བུདྡྷཱ་ནཱཾ།，梵文天城体：नमः समन्त बुद्धानां，梵文罗马拟音：namaḥ samanta buddhānāṃ，汉语字面意思：Homage to all Buddhas!), viśuddhi gagana sadhodbhava svāhā (藏文：བི་ཤུདྡྷི་ག་ག་ན་ས་དྷོདྦྷ་བ་སྭཱ་ཧཱ།，梵文天城体：विशुद्धि गगन सधोद्भव स्वाहा，梵文罗马拟音：viśuddhi gagana sadhodbhava svāhā，汉语字面意思：Purity, space, immediately arising, svāhā!). This is the mantra for incense. namaḥ samanta buddhānāṃ (藏文：ན་མ་སྶ་མནྟ་བུ་དྡྷཱ་ནཱཾ།，梵文天城体：नमः समन्त बुद्धानां，梵文罗马拟音：namaḥ samanta buddhānāṃ，汉语字面意思：Homage to all Buddhas!), mahā maitryādbhuta gata svāhā (藏文：མ་ཧཱ་མཻ་ཏྲྱཱ་དྦྷུ་ཏ་ག་ཏ་སྭཱ་ཧཱ།，梵文天城体：महा मैत्र्याद्भुत गत स्वाहा，梵文罗马拟音：mahā maitryādbhuta gata svāhā，汉语字面意思：Great, loving-kindness, wonderful, gone, svāhā!). This is the mantra for flowers. namaḥ samanta buddhānāṃ (藏文：ན་མ་སྶ་མནྟ་བུ་དྡྷཱ་ནཱཾ།，梵文天城体：नमः समन्त बुद्धानां，梵文罗马拟音：namaḥ samanta buddhānāṃ，汉语字面意思：Homage to all Buddhas!), dharma dhātvānugate svāhā (藏文：དྷརྨ་དྷ་ཏྭཱ་ནུ་ག་ཏེ་སྭཱ་ཧཱ།，梵文天城体：धर्म धात्वान गते स्वाहा，梵文罗马拟音：dharma dhātvānugate svāhā，汉语字面意思：Dharma-realm, following, svāhā!). This is the mantra for burning incense. namaḥ samanta buddhānāṃ (藏文：ན་མ་སྶ་མནྟ་བུ་དྡྷཱ་ནཱཾ།，梵文天城体：नमः समन्त बुद्धानां，梵文罗马拟音：namaḥ samanta buddhānāṃ，汉语字面意思：Homage to all Buddhas!), tathāgata arca sparaṇa abhāva sa gaganoudārya svāhā (藏文：ཏ་ཐཱ་ག་ཏ་ཨ་རྩ་སྤ་ར་ཎ་ཨ་བྷཱ་བ་ས་ག་ག་ནཽ་དཱཪྻ་སྭཱ་ཧཱ།，梵文天城体：तथागत अर्च स्परण अभा व स गगनौदार्य स्वाहा，梵文罗马拟音：tathāgata arca sparaṇa abhāva sa gaganoudārya svāhā，汉语字面意思：Thus-gone, worship, touching, absence, with, space-generosity, svāhā!). This is the mantra for lamps. It comes from other tantras.