Chinese
哦！如果以此绕十方，就成了截断大界限。守护和方位禁制等等，这些之中哪怕一个，无论在哪里，在三界中，必定能够守护。或者不动尊勇士，自我守护处所净化，以及界限和方位禁制等，所有事业都应当做。那嘛 萨曼达 瓦日拉 纳姆 杭。（藏文，梵文天城体：नमः समन्त वज्राणां हं，梵文罗马拟音：namaḥ samanta vajrāṇāṃ haṃ，汉语字面意思：敬礼普遍金刚部 吽）然后以恭敬虔诚为先导，以信心再次献上供品，然后明确指示铃等物，智者应如仪轨般供养。然后将圣不动尊的，咒语和手印相结合，用香水遍洒，秘密行持，如法结合。对于供养支分香等物，以其咒语反复，完全念诵秘密咒，然后各自以各自的咒语。然后智者念诵自己的，明咒并献供，说“此香”，以各自的名字献供。安置法界字，在一切事业中是最先做的。其中这是法界的心髓。那嘛 萨曼达 布达 喃 冉。（藏文，梵文天城体：नमः समन्त बुद्धानां रं，梵文罗马拟音：namaḥ samanta buddhānāṃ raṃ，汉语字面意思：敬礼普遍诸佛 冉）其中香等的咒语是：那嘛 萨曼达 布达 喃。嗡 维须达 Gandhodbhava 亚 梭哈。（藏文，梵文天城体：ॐ विशुद्ध गन्धोद्भवाय स्वाहा，梵文罗马拟音：oṃ viśuddha gandhodbhavāya svāhā，汉语字面意思：嗡，清净，香生，梭哈）这是香的咒语，此仪轨是念诵三遍。那嘛 萨曼达 布达 喃。嗡 嘛哈 麦德热 亚 德布达 嘎德 梭哈。（藏文，梵文天城体：ॐ महा मैत्र्याद्भुत गते स्वाहा，梵文罗马拟音：oṃ mahā maitryādbhuta gate svāhā，汉语字面意思：嗡，大慈，奇特，行，梭哈）这是花的咒语。那嘛 萨曼达 布达 喃。嗡 达玛 达图 阿努嘎德 梭哈。（藏文，梵文天城体：ॐ धर्म धात्वानूगते स्वाहा，梵文罗马拟音：oṃ dharma dhātvānūgate svāhā，汉语字面意思：嗡，法界随行，梭哈）这是焚香的咒语。那嘛 萨曼达 布达 喃。（藏文，梵文天城体：नमः समन्त बुद्धानां，梵文罗马拟音：namaḥ samanta buddhānāṃ，汉语字面意思：敬礼普遍诸佛） 嗡 达塔嘎达 惹匝 萨帕惹纳 阿瓦巴萨 嘎嘎诺 达惹 梭哈。（藏文，梵文天城体：ॐ तथागतरच सपरण अवाभास गगनौदर्य स्वाहा，梵文罗马拟音：oṃ tathāgataraca saparaṇa avabhāsa gaganodarya svāhā，汉语字面意思：嗡，如来光芒，遍照，显现，虚空腹，梭哈）这是灯的咒语。那嘛 萨曼达 布达 喃。萨日瓦塔 康 乌德嘎德 萨帕惹纳 伊芒 嘎嘎纳 康 梭哈。（藏文，梵文天城体：सर्वथा खं उद्गते सपरण इ मं गगन खं स्वाहा，梵文罗马拟音：sarvathā khaṃ udgate saparaṇa imaṃ gagana khaṃ svāhā，汉语字面意思：一切处，空，升起，遍满，此，虚空，空，梭哈）这是食子的咒语。如果获得其他的供养支分，也应以圣不动尊完全净化，并以法性献供。其中，手掌合拢，掌心空虚，手指稍微交叉，这是所有香等的通用手印。如果智者没有香等物，应以信心用意念献供，也应做清净悦意的意念仪轨。无论此或其他刹土中，无论是天还是人，以香和花等物，
English
O! If you circumambulate this in ten directions, it will become a great boundary cutting. Protection and direction binding, etc. Among these, even one, wherever it is, in the three realms, it will definitely be able to protect. Or the immovable hero, purify the place of self-protection, and the boundary and direction binding, etc., all activities should be done. Namaḥ samanta vajrāṇāṃ haṃ. (Tibetan, Sanskrit Devanagari: नमः समन्त वज्राणां हं, Sanskrit Roman transliteration: namaḥ samanta vajrāṇāṃ haṃ, Chinese literal meaning: Homage to the universal Vajra family, Hum) Then, with reverence and devotion as the prelude, offer the offerings again with faith, then clearly indicate the bell and other objects, and the wise should offer them according to the ritual. Then, the mantra and mudra of the noble immovable one, combined with fragrant water, should be secretly practiced and properly combined everywhere. For the offering limbs, such as incense, etc., repeat the secret mantra with its mantra, and then with their respective mantras. Then the wise one should recite his own, vidya mantra and offer it, saying "This incense", and offer it with their respective names. Placing the Dharmadhatu letter is the first thing to do in all activities. Among them, this is the essence of the Dharmadhatu. Namaḥ samanta buddhānāṃ raṃ. (Tibetan, Sanskrit Devanagari: नमः समन्त बुद्धानां रं, Sanskrit Roman transliteration: namaḥ samanta buddhānāṃ raṃ, Chinese literal meaning: Homage to the universal Buddhas, Ram) Among them, the mantra of incense etc. is: Namaḥ samanta buddhānāṃ. Oṃ viśuddha gandhodbhavāya svāhā. (Tibetan, Sanskrit Devanagari: ॐ विशुद्ध गन्धोद्भवाय स्वाहा, Sanskrit Roman transliteration: oṃ viśuddha gandhodbhavāya svāhā, Chinese literal meaning: Om, pure, incense born, Svaha) This is the mantra of incense, and this ritual is to recite it three times. Namaḥ samanta buddhānāṃ. Oṃ mahā maitryādbhuta gate svāhā. (Tibetan, Sanskrit Devanagari: ॐ महा मैत्र्याद्भुत गते स्वाहा, Sanskrit Roman transliteration: oṃ mahā maitryādbhuta gate svāhā, Chinese literal meaning: Om, great compassion, wonderful, gone, Svaha) This is the mantra of flowers. Namaḥ samanta buddhānāṃ. Oṃ dharma dhātvānūgate svāhā. (Tibetan, Sanskrit Devanagari: ॐ धर्म धात्वानूगते स्वाहा, Sanskrit Roman transliteration: oṃ dharma dhātvānūgate svāhā, Chinese literal meaning: Om, Dharmadhatu following, Svaha) This is the mantra of incense. Namaḥ samanta buddhānāṃ. (Tibetan, Sanskrit Devanagari: नमः समन्त बुद्धानां, Sanskrit Roman transliteration: namaḥ samanta buddhānāṃ, Chinese literal meaning: Homage to the universal Buddhas) Oṃ tathāgataraca saparaṇa avabhāsa gaganodarya svāhā. (Tibetan, Sanskrit Devanagari: ॐ तथागतरच सपरण अवाभास गगनौदर्य स्वाहा, Sanskrit Roman transliteration: oṃ tathāgataraca saparaṇa avabhāsa gaganodarya svāhā, Chinese literal meaning: Om, Tathagata light, illuminating, appearing, space womb, Svaha) This is the mantra of the lamp. Namaḥ samanta buddhānāṃ. Sarvathā khaṃ udgate saparaṇa imaṃ gagana khaṃ svāhā. (Tibetan, Sanskrit Devanagari: सर्वथा खं उद्गते सपरण इ मं गगन खं स्वाहा, Sanskrit Roman transliteration: sarvathā khaṃ udgate saparaṇa imaṃ gagana khaṃ svāhā, Chinese literal meaning: Everywhere, space, rising, filling, this, space, space, Svaha) This is the mantra of the torma. If other offering limbs are obtained, they should also be completely purified by the noble immovable one, and offered with the nature of Dharma. Among them, joining the palms with the palms empty, and slightly crossing the fingers, this is the common mudra for all incense etc. If the wise one does not have incense etc., he should offer it with faith in his mind, and he should also do the pure and pleasant mental ritual. Whether in this or other Buddha-fields, whether it is a god or a human, with incense and flowers etc.,
Chinese
意境相同与不相同，诸佛菩萨心，福德智慧所生之，伞与胜幢幡旗等，宫殿等大物，天之珍宝树等，一切用具皆具足，如是香等云，虚空之量皆充满，香等云之雨降临，供养一切善思维，于诸佛菩萨众，皆应善供养，以加持咒语与手印，之后即应布施之。 那嘛 萨瓦 达塔嘎达 贝 效 维 效 牟 凯 贝 效 萨瓦 塔 康 邬 嘎 喋 斯帕 惹 纳 依 芒 嘎嘎纳 梭哈 (藏文：ན་མཿ་སརྦ་ཏ་ཐཱ་ག་ཏེ་བྷྱོ་བི་ཤྭ་མུ་ཁེ་བྷྱཿ་སརྦ་ཐཱ་ཁཾ་ཨུདྒ་ཏེ་སྥ་ར་ཎ་ཨི་མཾ་ག་ག་ན་སྭཱ་ཧཱ།，梵文天城体：नमः सर्व तथागतेभ्यो विश्वमुखेभ्यः सर्वथा खं उद्गते स्फर ण इमं गगन स्वाहा，梵文罗马拟音：namaḥ sarva tathāgatebhyo viśvamukhebhyaḥ sarvathā khaṃ udbgate spharaṇa imaṃ gagana svāhā，汉语字面意思：敬礼！一切如来，一切诸面，一切处虚空，生起，遍满，此，虚空，梭哈！)。此手印即是加持之手印，此仪轨应作七次。亦应如是说：祈请怙主，我以福德之力与法界之力的加持，令诸佛菩萨一切眷属之坛城，于一切时易得，广大且清净之大供养云，祈请诸佛菩萨一切加持。 应如是说。以此仪轨，凡稍有，福德资粮善积聚，因此我能利益一切众生，成就密咒。 如是为令咒行清净故，应以清净之心宣说。为令何者清净诸障，及为圆满诸资粮故，此咒之仪轨若结合，则于彼亦无有 निश्चित。仪轨等之结合，及处所与时间之仪轨，为欲于此生获得成就故，何者精勤于密咒，彼之近修仪轨亦应先，作意之仪轨应作。近修之仪轨如法圆满后，于一月之后，以以外供之仪轨，应作咒之近修。之后为令迅速获得成就故，应以此金刚歌之赞颂殊胜供养如来及其眷属。 平等性不动平等性胜法性，大悲之体性消除有情之痛苦，功德一切平等无边赐成就，无垢
English
May the realms be equal and unequal. By all the Buddhas and Bodhisattvas, from merit and wisdom, umbrellas, victory banners, and flags, great palaces and the like, divine precious trees and the like, fully equipped with all necessities, and likewise clouds of incense and the like, may they completely fill the expanse of the sky. Thinking well of all the offerings of rain falling from clouds of incense and the like, to all the Buddhas and their sons, may they be well offered in every way. By the blessings of mantras and mudras, then may that be given. Namaḥ sarva tathāgatebhyo viśvamukhebhyaḥ sarvathā khaṃ udbgate spharaṇa imaṃ gagana svāhā (藏文：ན་མཿ་སརྦ་ཏ་ཐཱ་ག་ཏེ་བྷྱོ་བི་ཤྭ་མུ་ཁེ་བྷྱཿ་སརྦ་ཐཱ་ཁཾ་ཨུདྒ་ཏེ་སྥ་ར་ཎ་ཨི་མཾ་ག་ག་ན་སྭཱ་ཧཱ།，梵文天城体：नमः सर्व तथागतेभ्यो विश्वमुखेभ्यः सर्वथा खं उद्गते स्फर ण इमं गगन स्वाहा，梵文罗马拟音：namaḥ sarva tathāgatebhyo viśvamukhebhyaḥ sarvathā khaṃ udbgate spharaṇa imaṃ gagana svāhā，汉语字面意思：敬礼！一切如来，一切诸面，一切处虚空，生起，遍满，此，虚空，梭哈！). This mudra is indeed the mudra of blessing. This ritual should be performed up to seven times. It should also be said thus: O Protector, by the power of my merit and the power of the realm of Dharma, may the mandala of all the retinues of the Buddhas and Bodhisattvas be easily attained at all times, and may the great clouds of offerings, vast and completely pure, be blessed by all the Buddhas and Bodhisattvas. It should be said thus. By this ritual, whatever little accumulation of merit is well gathered, therefore may I benefit all beings and accomplish the secret mantra. Thus, for the sake of purifying the practice of mantra, it should be spoken with a pure mind. For the sake of purifying obscurations and for the sake of completely fulfilling the accumulations, if this ritual of mantra is combined, then there is no certainty in that. The combination of rituals and the rituals of place and time, for the sake of wishing to attain accomplishment in this life, whoever strives in secret mantra, his retreat ritual should also be done first, the ritual of mind should be done. After the retreat ritual is completed as it should be, after one month, the retreat of mantra should be done with the ritual of external offerings. Then, for the sake of quickly attaining accomplishment, one should offer to the Tathāgatas and their retinues with this supreme praise of the Vajra Song. Equanimity, unmoving, equanimity, supreme Dharma nature, the nature of great compassion, dispelling the suffering of beings, qualities all equal, infinite, bestowing accomplishments, stainless.