Chinese
从法界中如实生出，因此手印必须结，身语意彻底清净，为了完全转变自身。 双手都要，握拳并藏拇指，伸直两个食指，此印是大手印，是法界清净手印。其咒语是：那嘛 萨曼达 布达喃（藏文：ན་མཿ་ས་མནྟ་བུདྡྷཱ་ནཱཾ，梵文天城体：नमः समन्त बुद्धानां，梵文罗马拟音：namaḥ samanta buddhānāṃ，汉语字面意思：敬礼，普遍，诸佛），达玛 达图 梭巴哇 阿玛 郭杭（藏文：དྷརྨ་དྷཱ་ཏུ་སྭ་བྷཱ་བ་ཨཱཏྨ་ཀོ྅ཧཾ，梵文天城体：धर्म धातु स्वभाव आत्माकोऽहं，梵文罗马拟音：dharma dhātu svabhāva ātmako'haṃ，汉语字面意思：法界，自性，我）。法界的自性，与自身平等观想，最后这些词语，也要念诵三遍。例如如同无尘虚空，见到安住于法身。以此加持念诵，是手印咒语的力量。为了稳固，观想为金刚的体性。结此金刚手印后，也要念诵此秘密咒语。同样地，两手背相合，所有手指都交叉，两个拇指向内交合。此殊胜且具光辉的手印，被称为法轮。世间怙主救护者，曾善妙地转此法轮。咒语和手印的力量，如果修行者能证悟，则恒常如转轮王，善妙地转法轮。对此，那个手印的秘密咒语是：那嘛 萨曼达 班杂喃（藏文：ན་མཿ་ས་མནྟ་བཛྲཱ་ཎཱཾ，梵文天城体：नमः समन्त वज्राणां，梵文罗马拟音：namaḥ samanta vajrāṇāṃ，汉语字面意思：敬礼，普遍，金刚），班杂 阿玛 郭杭（藏文：བཛྲ་ཨཱཏྨ་ཀོ྅ཧཾ，梵文天城体：वज्र आत्माकोऽहं，梵文罗马拟音：vajra ātmako'haṃ，汉语字面意思：金刚，我）。金刚萨埵与我相同，如果非常专注地禅修，金刚萨埵会被魔众，见到是毫无疑问的。之后以咒语和手印，如仪轨般穿戴盔甲，观想自身为光芒炽盛的金刚盔甲。恶魔和邪恶的引诱，以及其他任何具有罪恶之心者，看到那如金刚般，凶恶的自性者都会溃散。对此，此手印和咒语是：合掌后用两个食指从外向内缠绕，两个拇指竖立，这是金刚盔甲的手印。那嘛 萨曼达 班杂喃（藏文：ནམཿ་ས་མནྟ་བཛྲཱ་ཎཱཾ，梵文天城体：नमः समन्त वज्राणां，梵文罗马拟音：namaḥ samanta vajrāṇāṃ，汉语字面意思：敬礼，普遍，金刚），嗡 班杂 嘎哇匝 吽（藏文：ཨོཾ་བཛྲ་ཀ་བ་ཙ་ཧཱུཾ，梵文天城体：ओँ वज्र कवच हुं，梵文罗马拟音：oṃ vajra kavaca hūṃ，汉语字面意思：嗡，金刚，盔甲，吽）。字母Ra是白色，用明点来庄严，如同勇士头顶的宝珠，将其观想在自己的头顶。那嘛 萨曼达 布达喃 冉（藏文：ནམཿ་ས་མནྟ་བུདྡྷཱ་ནཱཾ་རཾ，梵文天城体：नमः समन्त बुद्धानां रं，梵文罗马拟音：namaḥ samanta buddhānāṃ raṃ，汉语字面意思：敬礼，普遍，诸佛，冉）。如果
English
Arise truly from the sphere of reality, therefore the mudra must be sealed, body, speech, and mind thoroughly purified, in order to completely transform oneself. Both hands should, hold fists and conceal the thumbs, extend the two index fingers, this mudra is the great mudra, it is the mudra of purifying the realm of reality. Its mantra is: Namaḥ Samanta Buddhānāṃ (Tibetan: ན་མཿ་ས་མནྟ་བུདྡྷཱ་ནཱཾ, Devanagari: नमः समन्त बुद्धानां, Romanized Sanskrit: namaḥ samanta buddhānāṃ, Literal Chinese meaning: Homage, Universal, Buddhas), Dharma Dhātu Svabhāva Ātmako'haṃ (Tibetan: དྷརྨ་དྷཱ་ཏུ་སྭ་བྷཱ་བ་ཨཱཏྨ་ཀོ྅ཧཾ, Devanagari: धर्म धातु स्वभाव आत्माकोऽहं, Romanized Sanskrit: dharma dhātu svabhāva ātmako'haṃ, Literal Chinese meaning: Dharma realm, nature, I). The nature of the realm of reality, and one's own body are contemplated as equal, finally these words, should also be recited three times. For example, like dustless space, see it abiding in the Dharmakaya. By this blessing recitation, it is the power of the mudra mantra. As a cause for stability, contemplate the essence as vajra. Having sealed this vajra mudra, this secret mantra should also be recited. Similarly, with the backs of the two hands joined, all the fingers are crossed, and the two thumbs are interlocked inwards. This supreme and glorious mudra, is proclaimed as the Wheel of Dharma. The protector of the world, the savior, has excellently turned this wheel. The power of mantra and mudra, if the practitioner realizes it, then constantly like a Chakravartin, excellently turns the Wheel of Dharma. For this, the secret mantra of that mudra is: Namaḥ Samanta Vajrāṇāṃ (Tibetan: ན་མཿ་ས་མནྟ་བཛྲཱ་ཎཱཾ, Devanagari: नमः समन्त वज्राणां, Romanized Sanskrit: namaḥ samanta vajrāṇāṃ, Literal Chinese meaning: Homage, Universal, Vajras), Vajra Ātmako'haṃ (Tibetan: བཛྲ་ཨཱཏྨ་ཀོ྅ཧཾ, Devanagari: वज्र आत्माकोऽहं, Romanized Sanskrit: vajra ātmako'haṃ, Literal Chinese meaning: Vajra, I). Vajrasattva is the same as me, if one meditates with great concentration, Vajrasattva will be seen by the hordes of demons, there is no doubt. Then with mantra and mudra, wear the armor according to the ritual, contemplate oneself as a vajra armor blazing with light. Demons and evil temptations, and anyone else with a sinful mind, seeing that like a vajra, those of cruel nature will scatter. For this, this mudra and mantra are: After joining the palms, wrap the two index fingers from the outside inwards, and erect the two thumbs, this is the mudra of the vajra armor. Namaḥ Samanta Vajrāṇāṃ (Tibetan: ནམཿ་ས་མནྟ་བཛྲཱ་ཎཱཾ, Devanagari: नमः समन्त वज्राणां, Romanized Sanskrit: namaḥ samanta vajrāṇāṃ, Literal Chinese meaning: Homage, Universal, Vajras), Oṃ Vajra Kavaca Hūṃ (Tibetan: ཨོཾ་བཛྲ་ཀ་བ་ཙ་ཧཱུཾ, Devanagari: ओँ वज्र कवच हुं, Romanized Sanskrit: oṃ vajra kavaca hūṃ, Literal Chinese meaning: Om, Vajra, Armor, Hum). The letter Ra is white in color, adorned with bindus, like a jewel on the crown of a hero, contemplate it on the crown of one's head. Namaḥ Samanta Buddhānāṃ Raṃ (Tibetan: ནམཿ་ས་མནྟ་བུདྡྷཱ་ནཱཾ་རཾ, Devanagari: नमः समन्त बुद्धानां रं, Romanized Sanskrit: namaḥ samanta buddhānāṃ raṃ, Literal Chinese meaning: Homage, Universal, Buddhas, Ram). If
Chinese
罪恶的业，即使积累百劫，所有罪过都能清净，福德智慧也能圆满。此乃法界之咒，能尽除一切罪恶，即使是不可逆转之地，也能以此迅速获得。颜色多为鲜红炽燃，光芒四射，光辉灿烂。对于所有要做的，都必须加上这个。然后为了摧毁魔障，忆念这个伟大的守护。这个名为“米桑”的守护，能遣除巨大的魔障。那嘛 萨瓦 达他嘎达 贝 萨瓦 巴雅 维嘎喋 贝 维夏 穆凯 贝 萨瓦 他 杭 康 RA 卡 嘛 哈 巴 咧 萨瓦 达他嘎达 菩涅 尼 RA 扎 喋 吽 吽 札 札 札 札 阿 札 喋 梭哈。所有魔障和邪恶引导者，以及凶恶丑陋的罗刹，仅仅忆念此咒，他们都会四散逃逸。增进清净的行为，以及宣说守护，此为第二品。如此这般好好修习自身后，以自己的咒语观想本尊于前，以咒语的加持如仪轨般迎请。首先要展示誓言。以咒语的加持，结圣妙不动尊的宝剑手印，驱除魔障。顶礼并如仪轨般献上供养和浴水，以殊胜的秘密咒语安立坐垫。然后观想诸佛菩萨，无数众生围绕。圣妙不动尊先进行清扫，以咒语的加持进行驱逐和净化，并以各自的咒语加持，然后献上鲜花等供品。其次第是这样的：光芒四射的殊胜，颜色如旭日东升，字母RA（藏文：ར་，梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：惹）与 bindu（藏文：ཐིག་ལེ，梵文天城体：बिन्दु，梵文罗马拟音：bindu，汉语字面意思：宾度）结合，在前方观想使其增长广大。所谓“离尘”，以此声音观想其本身，宣说一切法皆是远离贪欲等尘垢。心的地基是清净的自性，然后进入地基。净化所有痛苦的罪过，将其净化得如同虚空一般。那个平等的地基，如金刚般真实安住。在地的下方稳固安住的风轮。
English
Sinful deeds, even if accumulated for hundreds of kalpas, all faults can be purified, and merit and wisdom can be perfected. This is the mantra of the Dharmadhatu, which can eliminate all sins, and even the irreversible ground can be quickly obtained by this. The color is mostly bright red and blazing, with radiant light and brilliant splendor. For all things to be done, this must be added. Then, in order to destroy obstacles, remember this great protector. This protection called "Mi-sang" can dispel great obstacles. Nama sarva tathāgatebhyah sarva bhaya vigatebhyo. Vishva mukhebhyah. Sarva thā ham kham raksa mahā bale. Sarva tathāgata punya ni rdzate. Hum hum trat trat trat trat. Apratihate svāhā. All obstacles and evil guides, as well as fierce and ugly Rakshasas, by merely remembering this mantra, they will all scatter and flee. Increasing pure conduct, and proclaiming protection, this is the second chapter. Having thus cultivated oneself well, visualize the deity in front with one's own mantra, and invite them with the blessing of the mantra according to the ritual. First, the vows must be shown. With the blessing of the mantra, form the sword mudra of the Holy Immovable One, and dispel the obstacles. Prostrate and offer offerings and bathing water according to the ritual, and establish the seat with the supreme secret mantra. Then visualize the Buddhas and Bodhisattvas, surrounded by countless beings. The Holy Immovable One first cleanses, expels and purifies with the blessing of the mantra, and then blesses with their respective mantras, and then offers flowers and other offerings. The order is like this: the supreme of radiant light, the color like the rising sun, the letter RA (藏文：ར་，梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：惹) combined with bindu (藏文：ཐིག་ལེ，梵文天城体：बिन्दु，梵文罗马拟音：bindu，汉语字面意思：宾度), visualize it growing and expanding in front. The so-called "free from dust," visualize its essence with this sound, and proclaim that all dharmas are free from dust such as desire. The ground of the mind is the nature of purity, and then enter the ground. Purify all the sins of suffering, and purify it like the sky. That equal ground abides truly like a vajra. The wind circle that is firmly established below the ground.