Chinese
在息增怀伏四种事业的字之前进行亲近，是指修行者将自己置于真如自性的状态中，对于具有瑜伽基础的人来说，据说只有在念诵的数量上完全没有缺失的情况下才能完成。因此，世尊曾说，从此经中阐述了所有密咒共同的亲近念诵的确定性特征：“将字母与字母相连，同样，从根本到根本，以极大的专注力，心中要念诵一百万遍。”在广说之后又说：“之后，持咒者在一个月内，以极大的专注力进行念诵，密咒之前的行持，是从一个根本进入另一个根本，所有著名佛陀都说这是先前的行持。从那以后，稍微供养鲜花、香等，为了成为佛陀，那时也要回向菩提，持咒者以无畏之心，两个月内进行念诵。之后，在满月之日，那人要进入修行。”等等。同样，特别是在适当的时候，此经明确阐述了在如来藏四种心要之前进行亲近的方法，即“之后，从那些心要中任取一个，直到不再疑惑为止，都要进行根本的修持。”在广说之后说：“对此，要观想声音存在，以等持进行念诵。之后，据说先前的亲近要做一百万遍，之后在第二个月，供养鲜花、香等，成为利益众多有情，断除得与不得的分别，在另一个月里进行念诵。对此，要观想此处的结合是等持。以我的福德力，愿一切有情皆得安乐，愿一切皆无疾病，或者如来所赞叹的，愿一切愿望皆得圆满。”等等，此续中，直至广为宣说赞叹利益有情的结合为止。因此，这是如来藏四种心要之前，以确定的念诵结合而完全
English
The preliminary practice before the letters of pacifying, increasing, subjugating, and wrathful activities refers to the practitioner placing themselves in the state of Suchness itself. For those with a foundation in yoga, it is said that it can only be accomplished if there is absolutely no deficiency in the number of recitations. Therefore, the Bhagavan once said that from this scripture, the definitive characteristics of the common preliminary recitation for all secret mantras are explained: "Connect letter with letter, likewise, from basis to basis, with great concentration, one should recite one hundred thousand times in the mind." After explaining extensively, he also said: "After that, the mantra practitioner should recite with great concentration for one month. The practice before the secret mantra is entering from one basis to another. All famous Buddhas have said that this is the previous practice. From then on, offer a little flower, incense, and so on. In order to become a Buddha, at that time, also dedicate to Bodhi. The mantra practitioner, with such fearlessness, should recite for two months. After that, on the full moon day, that person should enter into practice." And so on. Similarly, especially at the appropriate time, this scripture clearly explains the method of preliminary practice before the four essences of the Tathagatagarbha, that is, "After that, take any one of those essences, and until there is no doubt, one should practice the basis." After explaining extensively, he said: "For this, one should contemplate that sound exists, and recite with equanimity. After that, it is said that the previous preliminary practice should be done one hundred thousand times. After that, in the second month, offer flowers, incense, and so on, becoming beneficial to many sentient beings, abandoning the distinction between gain and no gain, and recite in another month. For this, one should contemplate that the union here is equanimity. By the power of my merit, may all sentient beings be happy, may all be without disease, or as praised by the Tathagatas, may all wishes be fulfilled." And so on, in this tantra, up to the extensive explanation of the union that praises benefiting sentient beings. Therefore, this is completely with the definite recitation union before the four essences of the Tathagatagarbha.
Chinese
总的来说，这些要点都已正确地概括了。如果想了解更多细节，必须参考这部续部本身。同样，在完成了内瑜伽的四个分支之后，即使没有念诵，特别是当通过思维的练习来启动精华“阿”（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）时，它也能使之稳固并消除毒素。这正是所说的。然而，如果想要抓住生命，那么就将“阿”（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）与生命结合起来，并在三个时段中进行思考，这样就能长久地存在。如果在其上放置一个顶髻点，它就能保持，并消除所有行走的毒素。这就是所说的。通过思维的练习，也阐述了控制精华“阿”（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）的练习。然后，如果想要控制有光彩者，那么就认为“阿”（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）是自己，这样才能控制他们。\ 在一方放置莲花，\ 在另一方放置海螺，\ 一方看着另一方的脸，\ 在那一瞬间就能控制他们。\ 等等，这些都被阐述了。这段话的意思是，观想自己是遍照佛的身躯，颜色是红色的。在他的舌头上只想着红色的莲花。观想要控制的对象，通过字母“哇”，观想金刚萨埵的身躯，颜色是红色的。在他的舌头上也只想着红色的海螺。如果他们互相看着对方的脸，这就是控制的练习。因此，像这样，在如来藏的四个要点之前，必须进行接近的念诵，并且必须阐述习惯于思考的行为的练习。为了通过念诵来启动成就，在那些修行勇士大精要字母的人们之前，也展示了以修行瑜伽处所为先导的念诵的数量。并且，为了成就通过思考来启动的行为，也展示了通过那些精华本身的念诵的练习，以及通过观想它们来启动的成就的练习。\ 应该这样理解。关于瑜伽处所的特征，就像这样：\ “阿”（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）是至高无上的知识，\ 拥有伟大的坛城，\ 在外在和内在，\ 都应了解金刚坛城。\ 在那里
English
In general, these points have been correctly summarized. For more details, one must refer to this tantra itself. Similarly, after completing the four branches of inner yoga, even without recitation, especially when the essence "A" (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A) is initiated through the practice of thought, it can stabilize it and eliminate toxins. This is exactly what is said. However, if one wants to seize life, then combine "A" (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A) with life and contemplate it in the three times, so that it will last long. If a bindu is placed on top of it, it will remain and eliminate all walking toxins. This is what is said. Through the practice of thought, the practice of controlling the essence "A" (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A) is also explained. Then, if one wants to control the radiant ones, then think of "A" (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A) as oneself, so that one can control them.\ Place a lotus on one side,\ Place a conch on the other side,\ One looks at the other's face,\ In that instant, one can control them.\ Etc., these have been explained. The meaning of this is to visualize oneself as the body of Vairochana, the color red. On his tongue, think only of a red lotus. Visualize the object to be controlled, through the letter "wa", visualize the body of Vajrasattva, the color red. On his tongue, think only of a red conch. If they look at each other's faces, this is the practice of control. Therefore, like this, before the four essential points of the Tathagatagarbha, one must engage in the recitation of approach, and the practice of actions accustomed to thought must be explained. In order to initiate accomplishment through recitation, before those who practice the letter of the great essence of heroes, the number of recitations that precede the practice of the yoga place is also shown. And, in order to accomplish the actions initiated through thought, the practice of recitation through those essences themselves, and the practice of accomplishments initiated through contemplating them, are also shown.\ This should be understood. Regarding the characteristics of the yoga place, it is like this:\ "A" (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A) is the supreme knowledge,\ Possessing the great mandala,\ In the outer and inner,\ One should understand the Vajra mandala.\ There