English
Think of wisdom. After meditating on the vajra hook, one with the Dharma seal should explain it to that disciple. Oṃ dharma hūṃ dharma trāṃ dharma hraiḥ dharma āḥ dharma. (Tibetan: ཨོཾ་དྷརྨ་ཧཱུཾ་དྷརྨ་ཏྲཱཾ་དྷརྨ་ཧྲའིཿདྷརྨ་ཨཱཿདྷརྨ།, Devanagari: ॐ धर्म हूँ धर्म त्रாம் धर्म ह्रैः धर्म आः धर्म, Romanized Sanskrit: oṃ dharma hūṃ dharma trāṃ dharma hraiḥ dharma āḥ dharma, Literal meaning: Om, Dharma, Hum, Dharma, Tram, Dharma, Hrai, Dharma, Ah, Dharma.) Samaya stvaṃ dharma. (Tibetan: ས་མ་ཡ་སྟྭཾ་དྷརྨ།, Devanagari: समय स्त्वं धर्म, Romanized Sanskrit: samaya stvaṃ dharma, Literal meaning: Vow, you, Dharma.) Anaya sa dharma. (Tibetan: ཨ་ན་ཡ་ས་དྷརྨ།, Devanagari: अनय स धर्म, Romanized Sanskrit: anaya sa dharma, Literal meaning: Without, guide, that, Dharma.) Ahaṃ sukhaṃ dharma. (Tibetan: ཨ་ཧཾ་སུ་ཁཾ་དྷརྨ།, Devanagari: अहं सुखं धर्म, Romanized Sanskrit: ahaṃ sukhaṃ dharma, Literal meaning: I, happiness, Dharma.) Sādhu sādhu dharma. (Tibetan: སཱ་དྷུ་སཱ་དྷུ་དྷརྨ།, Devanagari: साधु साधु धर्म, Romanized Sanskrit: sādhu sādhu dharma, Literal meaning: Good, good, Dharma.) Supaha svā dharma. (Tibetan: སུ་པ་ཧ་སྭཱ་དྷརྨ།, Devanagari: सुपह स्वा धर्म, Romanized Sanskrit: supaha svā dharma, Literal meaning: Very good, self, Dharma.) Rupu hode dharma. (Tibetan: རུ་པུ་ཧོ་དེ་དྷརྨ།, Devanagari: रूपुहोदे धर्म, Romanized Sanskrit: rupuhode dharma, Literal meaning: Form, give, that, Dharma.) Atha pravati dharma. (Tibetan: ཨ་ཐ་པྲ་བ་ཏི་དྷརྨ།, Devanagari: अथ प्रवति धर्म, Romanized Sanskrit: atha pravati dharma, Literal meaning: Then, begin, Dharma.) Ha ha hūṃ ha dharma. (Tibetan: ཧ་ཧ་ཧཱུཾ་ཧ་དྷརྨ།, Devanagari: ह ह हूँ ह धर्म, Romanized Sanskrit: ha ha hūṃ ha dharma, Literal meaning: Ha, ha, Hum, ha, Dharma.) Sarva kari dharma. (Tibetan: སརྦ་ཀ་རི་དྷརྨ།, Devanagari: सर्व करि धर्म, Romanized Sanskrit: sarva kari dharma, Literal meaning: All, do, Dharma.) Duḥkha ccheda dharma. (Tibetan: དུཿཁ་ཙྪེ་ད་དྷརྨ།, Devanagari: दुःख च्छेद धर्म, Romanized Sanskrit: duḥkha ccheda dharma, Literal meaning: Suffering, cut, Dharma.) Buddha bodhi dharma. (Tibetan: བུདྡྷ་པོ་དྷི་དྷརྨ།, Devanagari: बुद्ध बोधि धर्म, Romanized Sanskrit: buddha bodhi dharma, Literal meaning: Buddha, Bodhi, Dharma.) Pratiśapada dharma. (Tibetan: པྲ་ཏི་ཤཔྡ་དྷརྨ།, Devanagari: प्रतिशपद धर्म, Romanized Sanskrit: pratiśapada dharma, Literal meaning: Each, sound, Dharma.) Suvaśi stvaṃ dharma. (Tibetan: སུ་བ་ཤི་སྟྭཾ་དྷརྨ།, Devanagari: सुवशि स्त्वं धर्म, Romanized Sanskrit: suvaśi stvaṃ dharma, Literal meaning: Very good, you, Dharma.) Nivaya dharma. (Tibetan: ནི་བ་ཡ་དྷརྨ།, Devanagari: निवय धर्म, Romanized Sanskrit: nivaya dharma, Literal meaning: Prevent, Dharma.) Śatraṃ bhaṣa dharma. (Tibetan: ཤ་ཏྲཾ་བྷཀྵ་དྷརྨ།, Devanagari: शत्रं भष धर्म, Romanized Sanskrit: śatraṃ bhaṣa dharma, Literal meaning: Enemy, destroy, Dharma.) Sarva siddhi dharma. (Tibetan: སརྦ་སིདྡྷི་དྷརྨ།, Devanagari: सर्व सिद्धि धर्म, Romanized Sanskrit: sarva siddhi dharma, Literal meaning: All, accomplishment, Dharma.) Mahāratī dharma. (Tibetan: མ་ཧཱ་ར་ཏཱི་དྷརྨ།, Devanagari: महारती धर्म, Romanized Sanskrit: mahāratī dharma, Literal meaning: Great, joy, Dharma.) Rūpā śobhe dharma. (Tibetan: རཱུ་པ་ཤོ་བྷེ་དྷརྨ།, Devanagari: रूपा शोभे धर्म, Romanized Sanskrit: rūpā śobhe dharma, Literal meaning: Form, splendor, Dharma.) Śūraudrapai dharma. (Tibetan: ཤཱུ་རོད་ཏྲ་པཻ་དྷརྨ།, Devanagari: शूरौद्रपै धर्म, Romanized Sanskrit: śūraudrapai dharma, Literal meaning: Brave, wrathful, Dharma.) Sarva puje dharma. (Tibetan: སརྦ་པུ་ཛེ་དྷརྨ།, Devanagari: सर्व पुजे धर्म, Romanized Sanskrit: sarva puje dharma, Literal meaning: All, offering, Dharma.) Prahadani dharma. (Tibetan: པྲ་ཧ་ད་ནི་དྷརྨ།, Devanagari: प्रहदन धर्म, Romanized Sanskrit: prahadani dharma, Literal meaning: Give, Dharma.) Pute dharma. (Tibetan: པུ་ཏེ་དྷརྨ།, Devanagari: पुते धर्म, Romanized Sanskrit: pute dharma, Literal meaning: Son, Dharma.) Cakri dharma. (Tibetan: ཙ་ཀྲི་དྷརྨ།, Devanagari: चक्रि धर्म, Romanized Sanskrit: cakri dharma, Literal meaning: Wheel, Dharma.) Sugandhani dharma. (Tibetan: སུ་གནྡྷ་ནི་དྷརྨ།, Devanagari: सुगंधनि धर्म, Romanized Sanskrit: sugandhani dharma, Literal meaning: Fragrant, Dharma.) Aya hi ja ja dharma. (Tibetan: ཨ་ཡ་ཧི་ཛ་ཛ་དྷརྨ།, Devanagari: अय हि ज ज धर्म, Romanized Sanskrit: aya hi ja ja dharma, Literal meaning: Come, this, born, born, Dharma.) Aya hi hūṃ hūṃ dharma. (Tibetan: ཨ་ཡ་ཧི་ཧཱུཾ་ཧཱུཾ་དྷརྨ།, Devanagari: अय हि हूँ हूँ धर्म, Romanized Sanskrit: aya hi hūṃ hūṃ dharma, Literal meaning: Come, this, Hum, Hum, Dharma.) Me sphoṭa vaṃ vaṃ dharma. (Tibetan: མེ་སྤོ་ཊ་བཾ་བཾ་དྷརྨ།, Devanagari: मे स्फोट वं वं धर्म, Romanized Sanskrit: me sphoṭa vaṃ vaṃ dharma, Literal meaning: Fire, burst, Vam, Vam, Dharma.) Ghaṇṭa a a dharma. (Tibetan: གྷཎྜ་ཨ་ཨ་དྷརྨ།, Devanagari: घण्ट अ अ धर्म, Romanized Sanskrit: ghaṇṭa a a dharma, Literal meaning: Bell, A, A, Dharma.) Thus the body, speech, and mind of the assembly of deities, of all mandalas, the essence of each, in the end, is connected with the word Dharma and recited, the deities grant the accomplishment of their minds. Generate the bodhicitta of conventional and ultimate truth. The vows of discipline and the collection of virtuous dharmas, and the accomplishment of the benefit of sentient beings, are said to have three aspects. With the mudra of vajra armor. Oṃ vajra kavaca rakṣa adhitiṣṭha haṃ. (Tibetan: ཨོཾ་བཛྲ་ཀ་བ་ཙ་རཀྵ་ཨ་དྷི་ཏིཥྛ་ཧཾ།, Devanagari: ॐ वज्र कवचरक्ष अधि तिष्ठ हं, Romanized Sanskrit: oṃ vajra kavaca rakṣa adhi tiṣṭha haṃ, Literal meaning: Om, Vajra, Armor, Protect, Bless, Hum.) Then bless the body, speech, and mind. Body Om, Speech Ah, Mind Hum. Wheel, mudra, samadhi, mantra, eliminate the obstacles in between. Oṃ jñāna cakra phaṭ. (Tibetan: ཨོཾ་ཛྙཱ་ན་ཙཀྲ་ཕཊ།, Devanagari: ॐ ज्ञान चक्र फट्, Romanized Sanskrit: oṃ jñāna cakra phaṭ, Literal meaning: Om, Wisdom, Wheel, Phat.) All the words I have spoken are the words spoken by the Victorious Ones, may you not transgress them. Oṃ vajra samaya haṃ ṭhaḥ. (Tibetan: ཨོཾ་བཛྲ་ས་མ་ཡ་ཧཾ་ཐ།, Devanagari: ॐ वज्र समय हं ठः, Romanized Sanskrit: oṃ vajra samaya haṃ ṭhaḥ, Literal meaning: Om, Vajra, Vow, Hum, Phat.) For those with the bodhi nature, this mantra should be recited. Oṃ bodhicitta asame mahāsamaya svāhā. (Tibetan: ཨོཾ་བོ་དྷི་ཙིཏྟ་ཨ་ས་མེ་མ་ཧཱ་ས་མ་ཡ་སྭཱ་ཧཱ།, Devanagari: ॐ बोधिचित्त असमे महासमय स्वाहा, Romanized Sanskrit: oṃ bodhicitta asame mahāsamaya svāhā, Literal meaning: Om, Bodhicitta, Unequal, Great Vow, Svaha.) Hūṃ hūṃ hūṃ. Third, entering and placing the mandala, the master enters and the disciple enters, confessing, supplementing the excess and deficiency, harmony, returning again, and praying, these five. After offering the four karmas, oneself, with the mind, lifts the mandala into the sky, and with the bodhicitta, the Able One said that one enters. Holding incense in hand, the intelligent one should respectfully pray to the deities. After that, it is said to open the four doors. After entering and meditating on non-duality, do the work of remembering beings. Bhagavan, all the Buddhas of space, great compassion, powerful, oneself very
Chinese
为了救度之缘故。 自性三摩地之影像天尊。 祈请今日赐予我最胜之灌顶。 坛城即是轮。 彼即是誓言。 于佛陀教言之坛城中，我以虔诚之心进入。 祈请坛城之诸天尊。 加持于我。 善逝世尊。 我已成为有福之人。 乃是往昔业力之关联。 祈请以慈悲视我为子。 ཨཱཏྨ་ཀོ྅ཧཾ་མཎྜ་ལ་སརྦ་ཨཱ་བེ་ཤ་སྭ་བྷ་ཝ། （藏文，梵文天城体：आत्मकोऽहं मण्डल सर्व आवेश स्वभाव，梵文罗马拟音：ātmako'haṃ maṇḍala sarva āveśa svabhāva，汉语字面意思：我之自性，坛城，一切，进入，自性）。 金刚指等善妙地。 合掌弯曲并束缚。 忿怒而作猛烈之分开。 乃是开门之相。 最胜之四门，由嗔恨与。 我慢、贪欲、嫉妒四者。 从无始时已遮断。 无量摄集增长四部之。 慈悲方便所化现之。 铁钩、羂索、铁链与。 铃、手印最胜者。 祈请今日开启解脱之门。 ཨོཾ་བཛྲ་རཏྣ་པདྨ་ཀརྨ་ཀྲོ་དྷ་གྷ་ཊོཏས་མ་ཡ་ཙ་ཏུར། པྲ་བེ་ཤ་བི་ཀྲན་སྨཱ་ར་ཎ་ས་མ་ཡ་ཧཱུཾ་ཕཊ། （藏文，梵文天城体：，梵文罗马拟音：oṃ vajra ratna padma karma krodha ghaṭotas maya catura。 pra beśa bi kran smā raṇa sa ma ya hūṃ phaṭ，汉语字面意思：嗡，金刚，宝，莲花，业，忿怒，瓶，从彼处，誓言，四。进入，分离，忆念，誓言，吽，啪）。 其后。 自身金刚宝与。 莲花十字之力。 猛烈超越进入后。 无二成为佛。 慈悲对弟子等。 观想天女化身之子而引导。 其后咒师等。 应勤奋作弟子之事业。 顶礼祈请入坛献花开眼。 誓言鲜花抛掷开眼。 阿阇黎答复天尊灌顶。 誓言交付与灌顶及。 祈愿天尊现身示处乞地。 回向善根。 其后于东方之门。 手持焚香。 东方现喜之宫殿中。 世尊金刚萨埵。 具缘之清净王子。 以清净意语及恭敬顶礼。 南方具德宫殿中。 世尊宝生。 具缘之清净王子。 以语意及恭敬顶礼。 西方极乐宫殿中。 世尊无量光。 具缘之清净王子。 以语意及恭敬顶礼。 北方金色宫殿中。 世尊不空成就。 具缘之清净王子。 以语意及恭敬顶礼。 世尊
English
For the sake of liberation. The deity who is the image of self-nature Samadhi. Grant me the supreme empowerment today. The mandala is said to be a wheel. That itself is said to be the commitment. In the mandala of the Buddha's teachings, I enter with faith. May all the deities of the mandala Bless me. Sugata, Blessed One. I have become fortunate. It is the connection of past karma. Please consider me as your son with compassion. ཨཱཏྨ་ཀོ྅ཧཾ་མཎྜ་ལ་སརྦ་ཨཱ་བེ་ཤ་སྭ་བྷ་ཝ། (Tibetan, Sanskrit Devanagari: आत्मकोऽहं मण्डल सर्व आवेश स्वभाव, Sanskrit Romanization: ātmako'haṃ maṇḍala sarva āveśa svabhāva, Chinese literal meaning: I, self, mandala, all, enter, nature). The vajra fingers and others are well. Joined, bent, and bound. Angrily and completely separated. It is the characteristic of opening the door. The four supreme gates, with hatred and. Pride, desire, jealousy, the four. Have been blocked since beginningless time. The immeasurable gathering and expanding of the four families. The emanation from compassion and skillful means. The iron hook, lasso, iron chain, and. The bell, mudra, the supreme one. Please open the door of liberation today. ཨོཾ་བཛྲ་རཏྣ་པདྨ་ཀརྨ་ཀྲོ་དྷ་གྷ་ཊོཏས་མ་ཡ་ཙ་ཏུར། པྲ་བེ་ཤ་བི་ཀྲན་སྨཱ་ར་ཎ་ས་མ་ཡ་ཧཱུཾ་ཕཊ། (Tibetan, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra ratna padma karma krodha ghaṭotas maya catura. pra beśa bi kran smā raṇa sa ma ya hūṃ phaṭ, Chinese literal meaning: Om, vajra, jewel, lotus, karma, wrathful, vase, from there, samaya, four. Enter, separate, remembrance, samaya, hum, phat). Then. Oneself, vajra, jewel, and. Lotus, cross, with strength. Having completely crossed and entered. Non-dually become Buddha. Compassionately guide the disciples and others. By meditating on the goddess and the emanation son. Then the mantra servants. Should diligently perform the tasks of the disciples. Prostration, request, entering, offering, auspiciousness. Vows, flowers, throwing, opening the eyes. The master answers, the deities empower. Commitment, offering, and empowerment, and. Aspiration, showing the face of the deity, begging for land. Dedication of the root of virtue. Then at the eastern gate. Holding incense in hand. In this palace of the eastern Abhirati. The Blessed One Vajrasattva. A fortunate, pure prince. With pure intention, speech, and respect, prostrate. In this glorious palace of the south. The Blessed One Ratnasambhava. A fortunate, pure prince. With speech, intention, and respect, prostrate. In this blissful palace of the west. The Blessed One Amitabha. A fortunate, pure prince. With speech, intention, and respect, prostrate. In this golden palace of the north. The Blessed One Amoghasiddhi. A fortunate, pure prince. With speech, intention, and respect, prostrate. The Blessed One