English
Zha ni a di ti tishthaya. Saying this, bless the heart and throat, as well as the brow and crown. Then empower, for the vajra binding, make the two thumbs into pointed tips. On top of that, the two index fingers face each other. Making it like the tip of a jewel. This is the jewel mudra. The essence is Om Vajra Ratna, thus empowering the jewel on the crown. Then, on one's own tongue, generate the five-pronged vajra, the dharma mudra, from Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). In its center, contemplate the essence of generating the body of the dharma mudra. Then, at one's own heart, perfect the karma mudra. Contemplate the multi-colored crossed vajra and the letter A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A). In its center, also contemplate A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A). Thus, having fully generated oneself as the Samaya Sattva body, clarify the wheel protected by the vajra fence and net, etc. With the vase water of all activities, purify all substances by saying Oṃ Vajra Yakṣa Hūṃ (Tibetan: ཨོཾ་བཛྲ་ཡཀྵ་ཧཱུཾ, Devanagari:, Romanized Sanskrit: oṃ vajra yakṣa hūṃ, Literal meaning: Oṃ Vajra Yaksha Hūṃ). Then, in a silver vessel, in the fragrant water of the offering, put yogurt, kusha grass, and various grains, and place it on the left. Place the five offerings on the left. Place the vajra bell on the left. Place the burnt offerings and utensils, etc., on the right. Place the melted butter and the pouring ladle in front. This is the order of placing the substances. Then, from the hole of the throat, contemplate an eight-petaled lotus arising from Hrīḥ (Tibetan: ཧྲཱིཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal meaning: Hrīḥ). On the tongue of the lotus in front, contemplate a moon arising from A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A), and on the moon, contemplate Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). From that, it becomes a white five-pronged vajra, which dissolves into the tongue, contemplate the tongue becoming a white five-pronged vajra, and bless the tongue. Then, on each of the two hands, contemplate a moon arising from A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A). On the moon, generate a five-pronged vajra from Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). The vajra dissolves into the hands, bless the two hands to become five-pronged vajras. Then, the vajra bell should be blessed. On the right and left hands, the vajra bell should be placed. From non-objectification, Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) and A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A). From Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ), generate the vajra. From A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A), contemplate the bell. The vajra generated from Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ), contemplate the five upward prongs as the five families. The downward ra is the five wisdoms. The eight upward petals are the eight bodhisattvas. The eight downward petals are
Chinese
心咒八字。 中央的中心是本尊。 外面的四门是四忿怒尊。 观想本尊护卫。 如此观修的忿怒尊。 唱诵此吽字之音。 令坛城诸神欢喜。 吽，智慧金刚加持后。 用于众生菩提。 清净之法的意义。 由金刚持掌握。 吽吽吽，霍霍霍。 之后自己的铃。 内部虚空之界。 是空性之智慧。 上方八瓣莲花上。 四方佛眼等四尊。 是四事业之自性。 四隅是催请者和。 羊续、忿怒皱纹、珍宝灯。 中心是般若波罗蜜多。 观想普贤圆满光明身。 五峰根本八瓣上。 如前娇女等八尊。 五峰即是五智慧。 如是之铃上。 念诵这些咒语后。 于顶上摇动而灌顶。 之后放下摇动三次。 嗡 班杂 啦尼 达玛 啦那 迪 桑札 啦尼 达 萨瓦 布达 舍札 札 匝利达 札嘉 巴啦米达 纳达 斯瓦巴威 吽吽吽 霍霍霍 梭哈。 般若法之铃此。 迎请诸佛后。 为陷入无明泥潭之。 众生摇动以成佛。 之后从不可见之秘密火炉中。 生出字吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 如从神之法之字中，如前生起火炉。 之后从字啥 (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥) 生起八瓣莲花。 其中心之中心有字让 (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让) 燃烧所化之三角。 从三角之东等角上。 观想嗡阿吽 (藏文：ཨོཾ་ཨཱཿ་ཧཱུྃ，梵文天城体：ओँ आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡阿吽) 三字为三界之主。 生起轮和莲花及。 金刚以自字为标志。 见其中心由让 (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让) 所生之火让 (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让) 及其伴随。 观想上方之三法器让 (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让) 及其伴随融化为光而燃火。 誓言之秘密咒语： 吽 班杂 阿那拉 玛哈 布达 匝瓦拉 雅 巴 斯米 咕汝 萨瓦 杜让 吽 啪特。（藏文：ཧཱུྃ་བཛྲ་ཨ་ན་ལ་མ་ཧཱ་བྷཱུ་ཏ་ཛྭ་ལ་ཡ་བྷ་སྨི་ཀུ་རུ་སརྦ་དུཥྚཱཾ་ཧཱུྃ་ཕཊ，梵文罗马拟音：hūṃ vajra anala mahā bhūta jvāla ya bha smi kuru sarva duṣṭāṃ hūṃ phaṭ，汉语字面意思：吽，金刚，火，大，变成，燃烧，给，灰烬，做，所有，恶人，吽，呸）。 如是念诵，化为金刚橛之形。 其身色白色，一面四臂三眼。 具有发髻。 右手持杖和。 无畏印，左手。
English
The eight-syllable heart mantra. The central core is the Yidam deity. The outer four gates are the four wrathful deities. Contemplate the Yidam deity as a protector. Thus, contemplate the wrathful deity. Chant this sound of Hūṃ. Delighting all the deities of the mandala. Hūṃ, empower the wisdom vajra. Use it for the enlightenment of sentient beings. The meaning of the pure Dharma. Is held by Vajradhara. Hūṃ Hūṃ Hūṃ, Ho Ho Ho. Then, one's own bell. The realm of inner space. Is the wisdom of emptiness. On the eight petals of the lotus above. The four Buddhas' eyes and other four in the four directions. Are the nature of the four activities. The four corners are the instigators and. Lamb lineage, wrathful wrinkles, precious lamp. The center is Prajñāpāramitā. Contemplate Samantabhadra's complete and radiant form. On the five peaks and the eight root petals. The eight coquettish ones and others as before. The five peaks are the five wisdoms. On such a bell. After reciting these mantras. Shake it on the crown of the head to empower. Then lower it and shake it three times. Oṃ Vajra Raṇita Dharma Raṇa Ti Sampra Raṇita Sarva Buddha Kṣetra Bhra Tsalita Prajñā Pāramitā Nāda Svabhāve Hūṃ Hūṃ Hūṃ Ho Ho Ho Svāhā. This bell of the Prajñā Dharma. Having invited all the Buddhas. For the sentient beings who are sinking in the mud of ignorance. Shake it for the sake of Buddhahood. Then, from the invisible secret stove. Arises the syllable Hūṃ. (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). As from the syllable of the divine Dharma, generate the stove as before. Then, from the syllable Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥) generate an eight-petaled lotus. In the center of its core, generate a triangle transformed from the burning syllable Raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让). From the corners of that triangle, starting from the east. Contemplate the three syllables Oṃ Āḥ Hūṃ (藏文：ཨོཾ་ཨཱཿ་ཧཱུྃ，梵文天城体：ओँ आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡阿吽) as the lords of the three realms. Generate a wheel, a lotus, and a. Vajra marked with their own syllables. See in its center the fire arising from Raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让) together with Raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让). Contemplate the three hand implements above, together with Raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让), dissolving into light and igniting the fire. The secret mantra of the vow: Hūṃ Vajra Anala Mahā Bhūta Jvāla Ya Bha Smi Kuru Sarva Duṣṭāṃ Hūṃ Phaṭ. (藏文：ཧཱུྃ་བཛྲ་ཨ་ན་ལ་མ་ཧཱ་བྷཱུ་ཏ་ཛྭ་ལ་ཡ་བྷ་སྨི་ཀུ་རུ་སརྦ་དུཥྚཱཾ་ཧཱུྃ་ཕཊ，梵文罗马拟音：hūṃ vajra anala mahā bhūta jvāla ya bha smi kuru sarva duṣṭāṃ hūṃ phaṭ，汉语字面意思：吽，金刚，火，大，变成，燃烧，给，灰烬，做，所有，恶人，吽，呸). By reciting thus, it transforms into the form of a vajra kīla. Its body is white, with one face, four arms, and three eyes. It has a topknot of hair. The right hand holds a staff and. The gesture of fearlessness, the left hand.