English
This statement is made specifically for the purpose of stating. The great Brahma, the most supreme, the protector of the world, the great self. In order to purify the sins of what is called "this," please accept the burnt offerings in the burning house. After saying this, wash the feet with cool water and so on. For all the substances to be burned, in the order as it is, hold the ladle at the heart with the great offering mudra. Om brahmānāya sarva upadrava śāntiṃ kuru svāhā. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Om, to Brahma, pacify all calamities, accomplish, svāhā! Om indrāya sarva upadrava śāntiṃ kuru svāhā. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Om, to Indra, pacify all calamities, accomplish, svāhā! Om dhṛtarāṣṭrāya svāhā. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Om, to Dhritarashtra, svāhā! Om virūḍhakāya sarva upadrava śāntiṃ kuru svāhā. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Om, to Virudhaka, pacify all calamities, accomplish, svāhā! Om virūpākṣāya sarva upadrava śāntiṃ kuru svāhā. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Om, to Virupaksha, pacify all calamities, accomplish, svāhā! Om vaiśravaṇāya sarva upadrava śāntiṃ kuru svāhā. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Om, to Vaishravana, pacify all calamities, accomplish, svāhā! Om indrāya sarva upadrava śāntiṃ kuru svāhā. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Om, to Indra, pacify all calamities, accomplish, svāhā! Om yamāya sarva upadrava śāntiṃ kuru svāhā. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Om, to Yama, pacify all calamities, accomplish, svāhā! Om varuṇāya sarva upadrava śāntiṃ kuru svāhā. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Om, to Varuna, pacify all calamities, accomplish, svāhā! Om kuberāya sarva upadrava śāntiṃ kuru svāhā. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Om, to Kubera, pacify all calamities, accomplish, svāhā! Om rudrāya sarva upadrava śāntiṃ kuru svāhā. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Om, to Rudra, pacify all calamities, accomplish, svāhā! Om agnaye sarva upadrava śāntiṃ kuru svāhā. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Om, to Agni, pacify all calamities, accomplish, svāhā! Om rakṣasa sarva upadrava śāntiṃ kuru svāhā. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Om, to Rakshasa, pacify all calamities, accomplish, svāhā! Om vayabyaya sarva upadrava śāntiṃ kuru svāhā. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Om, to Vayu, pacify all calamities, accomplish, svāhā! Om candrāya sarva upadrava śāntiṃ kuru svāhā. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Om, to Chandra, pacify all calamities, accomplish, svāhā! Om adītāya sarva upadrava śāntiṃ kuru svāhā. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Om, to Aditi, pacify all calamities, accomplish, svāhā! Om bhūmipati sarva upadrava śāntiṃ kuru svāhā. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Om, to Bhumipati, pacify all calamities, accomplish, svāhā! Om devīya sarva upadrava śāntiṃ kuru svāhā. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Om, to Devi, pacify all calamities, accomplish, svāhā! By saying this, one should give alms. Then, again, from one's own seed syllable, emanate rays of light, summon all sentient beings gathered by the four modes of birth, place them in their own positions, and specifically state this statement. Hūṃ, gods, nāgas, yakshas, rākshasas, humans and non-humans, gandharvas, garudas, asuras, those with decaying bodies, humans and non-humans, pretas, animals, dakinis, and hell beings, etc., all sentient beings of the six realms, gathered by the four modes of birth, in order to purify the ripening of what is called "this," abide in their respective places with a superior intention. Having said this, for all the substances to be burned, in the order as it is, burn them in order to purify their habitual tendencies and ripening. One should become a practitioner endowed with the yoga of the Bhagavan Vajrapani, and recite these mantras. Ah
Chinese
嗡啊吽 阿玛苏谛 贝那雅 萨瓦萨埵雅 阿穆康 萨瓦 噶玛 香谛 咕噜 梭哈。（藏文） 嗡啊吽 阿玛苏谛 贝那雅 萨瓦萨埵雅 阿穆康 萨瓦 噶玛 阿瓦ra纳 香谛 咕噜 梭哈。（藏文） 嗡啊吽 阿玛苏谛 贝那雅 萨瓦萨埵雅 阿穆康 巴巴 香谛 咕噜 梭哈。（藏文）念诵此咒二十一遍后焚烧。然后以大瑜伽士的禅定加持朵玛，献给各位护方神。以薄伽梵金刚手之瑜伽转变诸物，令其满足，特别宣说，特别宣说。诸世间之最胜祖父，颜色黄色，持甘露瓶，守护善逝之教法，大梵天，我顶礼赞叹。于遍胜之殿宇中，颜色白色，持智慧之剑，以法明耀政权，至上之帝释天，我顶礼赞叹。东方之王，持乐神之主，颜色白色，持九弦琵琶，恒时守护善逝之教法，我顶礼赞叹持国天。南方之王，持增长之主，颜色蓝色，手持宝剑，恒时守护善逝之教法，我顶礼赞叹增长天。西方之王，持龙族之主，颜色红色，手持绢索，恒时守护善逝之教法，我顶礼赞叹广目天。北方之王，持夜叉之主，颜色黄色，手持棍棒，恒时守护善逝之教法，于象背之上持金刚杵，身色透明，您守护教法，您是天之王，我顶礼赞叹天之王。于水牛背上持颅杖，身色如烟，您守护教法，您是阎罗之王，我顶礼赞叹阎罗及其眷属。于摩羯鱼背上持蛇索，身色血红，您守护教法，您是龙之王，我顶礼赞叹龙王及其眷属。于狮子座上持短棒，身色金色，您守护教法，您是夜叉之王，我顶礼赞叹夜叉及其眷属。于牛王背上持三叉戟，身色灰烬，您守护教法。
English
Om Ah Hum Ama Suti Pre Na Ya Sarva Sattvaya Amukam Sarva Karma Shantim Kuru Svaha. Om Ah Hum Ama Suti Pre Na Ya Sarva Sattvaya Amukam Sarva Karma Avarana Shantim Kuru Svaha. Om Ah Hum Ama Suti Pre Na Ya Sarva Sattvaya Amukam Papam Shantim Kuru Svaha. This mantra should be recited twenty-one times and then burned. Then, bless the tormas with the samadhi of the Great Yogi, and offer them to the guardians of the directions. Transform the objects with the yoga of the Bhagavan Vajrapani, and satisfy them. Specifically proclaim, specifically proclaim. Supreme ancestor of all worlds, yellow in color, holding a vase, protecting the doctrine of the Sugata, Great Brahma, I prostrate and praise you. In the palace of complete victory, white in color, holding a sword of wisdom, illuminating the government with Dharma, Supreme Indra, I prostrate and praise you. King of the East, lord of the Gandharvas, white in color, holding a nine-stringed lute, always protecting the doctrine of the Sugata, I prostrate and praise Dhritarashtra. King of the South, lord of growth, blue in color, holding a sword in his hand, always protecting the doctrine of the Sugata, I prostrate and praise Virudhaka. King of the West, lord of the Nagas, red in color, holding a lasso in his hand, always protecting the doctrine of the Sugata, I prostrate and praise Virupaksha. King of the North, lord of the Yakshas, yellow in color, holding a club in his hand, always protecting the doctrine of the Sugata, holding a vajra on the back of an elephant, crystal in color, you protect the doctrine, you are the king of the gods, I prostrate and praise the king of the gods. Holding a skull club on the back of a buffalo, smoky in color, you protect the doctrine, you are the king of Yama, I prostrate and praise Yama and his retinue. Holding a snake lasso on the back of a crocodile, blood-red in color, you protect the doctrine, you are the king of the Nagas, I prostrate and praise the Naga king and his retinue. Holding a short stick on a lion throne, golden in color, you protect the doctrine, you are the king of the Yakshas, I prostrate and praise the Yaksha and his retinue. Holding a trident on the back of a bull, ash-colored, you protect the doctrine.