English
With the conduct of the mind of enlightenment, it abides in the center of the moon. Likewise, from both ears, extract the garment from the essence called "Sarva Papam Vishodhani" (藏文：སརྦ་པཱ་པཾ་བི་ཤོ་དྷ་ནི།, Sanskrit Devanagari: सर्व पापं विशोधनि, Sanskrit Romanization: sarva pāpaṃ viśodhani, Chinese literal meaning: all sins purify). Abide in one's own place. From the mouth, extract Mamaki from the essence called "Shuddhe Vishuddhe" (藏文：ཤུདྡྷེ་བི་ཤུདྡྷེ།, Sanskrit Devanagari: śuddhe viśuddhe, Sanskrit Romanization: śuddhe viśuddhe, Chinese literal meaning: pure, extremely pure). Abide in one's own place. From the nose, with the essence called "Sarva Karma Avarana Vishuddhe Svaha" (藏文：སརྦ་ཀརྨ་ཨཱ་བ་ར་ཎ་བི་ཤུདྡྷེ་སྭཱ་ཧཱ།, Sanskrit Devanagari: सर्व कर्म आवरण विशुद्धे स्वाहा, Sanskrit Romanization: sarva karma āvaraṇa viśuddhe svāhā, Chinese literal meaning: all karmic obscurations purify svāhā), generate Tara. Abide in one's own place. Then, the essence of the wisdom vajra arising from the unequaled mind of enlightenment of all Tathagatas, which destroys all the armies of demons and cuts off all the lineages of evil destinies of sentient beings: Om Namo Bhagavati Sarva Durgati Parishodhani Rajaya Tathagataya Arhate Samyaksambuddhaya Tadyatha Om Shodhani Shodhani Sarva Papam Vishodhani Shuddhe Vishuddhe Sarva Karma Avarana Vishuddhe Svaha (藏文：ཨོཾ་ན་མོ་བྷ་ག་བ་ཏི་སརྦ་དུརྒ་ཏི་པ་རི་ཤོ་དྷ་ནི་རཱ་ཛཱ་ཡ་ཏ་ཐཱ་ག་ཏཱ་ཡ། ཨརྒྷ་ཏེ་སཾ་མྱཀྶཾ་བུདྡྷཱ་ཡ། ཏདྱ་ཐཱ། ཨོཾ་ཤོ་དྷ་ནི་ཤོ་དྷ་ནི་སརྦ་པཱ་བཾ་བི་ཤོ་དྷ་ནི་ཤུདྡྷེ་བི་ཤུདྡྷེ་སརྦ་ཀརྨ་ཨཱ་བ་ར་ཎ་བི་ཤུདྡྷེ་སྭཱ་ཧཱ།, Sanskrit Romanization: oṃ namo bhagavati sarva durgati pariśodhani rājāya tathāgatāya arhate saṃmyaksaṃbuddhāya tadyathā oṃ śodhani śodhani sarva pāpaṃ viśodhani śuddhe viśuddhe sarva karma āvaraṇa viśuddhe svāhā, Chinese literal meaning: Om Homage to the Bhagavati, the King who completely purifies all evil destinies, the Tathagata, the Arhat, the Perfectly Enlightened One. Thus: Om, purify, purify, purify all sins, pure, very pure, purify all karmic obscurations, Svaha) arises with rays of light. By this, for the sake of pleasing Vajrasattva and others, it is extracted and bestowed. By this, it enters the hearts of all sentient beings and cuts off all the lineages of evil destinies of all sentient beings. Gathering again, contemplate that it transforms into sixteen moon mandalas on the wheel and abides. Then, from those, rays of wisdom arise and enter the vajra abiding in one's own heart. By the blessings of all the Tathagatas, it becomes unified, abiding in the form of a five-pronged vajra reaching the end of space. Again, it transforms into the size of the vajra in the heart as before. From that, from the mudras of each, from the verses spoken by the compiler, or from the verses spoken in the eighteen thousand verses of the Vajra Peak Tantra: "Emaho, I am a hero, blessed by Akshobhya, for the sake of all beings, therefore I am called Vajrasattva." and so forth, it is proclaimed with verses. The wheel-turning king of the family of all the Tathagatas, after being empowered with the crown of the five Buddhas and so forth, the sixteen-spoked golden wheel
Chinese
思维于各自月轮之上，以各自清净之手印安住。其轮之边际，乃从一切如来之心间，由彼大秘密咒，幻化出娇女等，于月轮之上安住。“诶玛吙，我乃娇女也，受嬉戏之王所加持，为悦意故而极娇媚。”如是等等，以各自之赞颂，以赞颂而安住。于诸门处，乃由彼大秘密咒，幻化出金刚钩等。“诶玛吙，我乃铁钩也，受慈悲之王所加持，为度脱一切众生出恶趣故，名为金刚铁钩。”如是等等，以各自之赞颂，于各自之位安住。其后，为令一切如来之心间供养皆增长故，诵曰：“嗡 萨瓦 桑斯噶ra 巴日效达 尼 达玛 德 嘎嘎那 萨蒙嘎 德 玛哈 亚那 巴日嘎热 梭哈。”由此，于马厩之回廊处，慈氏等贤劫之菩萨众，各自安住于各自之月轮之上。且以金刚等四种灌顶之手印封印之。其中，彼等之誓句手印，乃以如来藏之手印而束缚一切。法之手印，乃于舌上之月轮，由如来之心间所化现之咒语本身。业之手印，乃于彼等之心间观想种种金刚，由此，一切皆具娇媚，中指如花者，乃慈氏之手印也。左手置于腰间，右手之中指如眼者，乃不空成就。由此，屈指成钩，是说能引渡一切恶趣。由此，作杖之形，乃能摧灭一切忧恼。左手置于脐间，如象鼻者，乃香象。左手倚于腰间，右手持剑，勇猛而行。左手置于心间，右手于上持器，乃虚空藏。于左侧，双手持胜幢，乃智慧顶之手印。双手于额前持宝瓶
English
Think that they are abiding on their respective moon mandalas with their own perfectly pure mudras. At the edge of that wheel, from the hearts of all the Tathagatas, from that great secret mantra itself, the coquettish woman and others abide on the moon mandala. "Emaho, I am a coquettish woman, blessed by the king of play, extremely coquettish for the sake of delighting." Thus, and so on, they abide with their own praises, with praises. At the doors, from that great secret mantra itself, Vajra Hook and others are emanated. "Emaho, I am a hook, blessed by the king of compassion, for the sake of leading all beings out of the lower realms, I am called Vajra Hook." Thus, and so on, with their own praises, they abide in their own places. Then, in order to increase all the offerings from the hearts of all the Tathagatas, recite: "Om Sarva Samskara Pariśodhana Dharma Te Gagan Samudgate Maha Yana Parigare Svaha." From this, in the stables' cloisters, Maitreya and other Bodhisattvas of the Good Aeon abide on their respective moon mandalas. And seal them with the four empowerment mudras, Vajra and so on. Among them, their samaya mudra is that which binds everything with the Tathagatagarbha mudra. The Dharma mudra is the mantra itself emanated from the heart of the Tathagata on the moon mandala on the tongue. The Karma mudra is that in which various vajras are visualized in their hearts, from which all are endowed with coquetry, the middle finger like a flower is the mudra of Maitreya. The left hand is placed on the waist, the middle finger of the right hand is like an eye, it is Amoghasiddhi. From this, the finger is bent into a hook, it is said to lead all the lower realms. From this, making the shape of a staff, it is that which destroys all sorrows. The left hand is placed on the navel, like an elephant's trunk, it is Gandhahasti. The left hand rests on the waist, the right hand holds a sword, he goes bravely. The left hand is placed on the heart, the right hand holds a vessel above, it is Akashagarbha. On the left, both hands hold a victory banner, it is the mudra of the Wisdom Peak. Both hands hold a vase on the forehead.
Chinese
。说是甘露之光。左手握拳依旧，右手食指拇指二指，如月之纹理般执持，是月光童子的手印。双手于心间开敷莲花，是善护的手印之名。手指交叉而开，拇指竖立执持，是网的光芒。独一金刚杵安住于心间，是金刚心之手印。左手于心间握拳，右手大供养大智慧。左手安住于脐间，右手摇动铃铛累积威严。左手安住于腰间，以宝拳执持于臂膀。认为是菩萨普贤的手印圣洁。此后大手印，具有彼等之手印特征，从各自的心咒，嗡 弥勒耶 吽 (Om Maitreya Hum，梵文：Om Maitreya Hum，字面意思：嗡，弥勒，吽)开始，到嗡 萨曼达巴扎亚 吽 (Om Samantabhadraya Hum，梵文：Om Samantabhadraya Hum，字面意思：嗡，普贤，吽)之间念诵。此后，为了如来大悲切断一切有情恶趣之流，从自身心间，金刚智慧加持，名为心咒。嗡 班杂 阿迪斯塔尼 嘉纳 萨玛耶 吽 (Om Vajra Adhisthani Jnana Samaye Hum，梵文：Om Vajra Adhisthani Jnana Samaye Hum，字面意思：嗡，金刚，加持，智慧，誓言，吽)。由此，如来一切福德与智慧之聚，自然成就的须弥山顶楼阁，光芒万丈之外，光之轮的形象，三十二瓣，以及六十四瓣之上，幻化圣者阿难陀等大声闻八位，以及迦叶等圣者独觉，以及大力等大忿怒尊八位，以及狮子头等大信使八位。如是按照次第，于其轮之外，思维世间诸神，如持国等四大天王，以及帝释天等护方神，以及日等八大行星，以及毕宿等二十七星宿，以及广慧等八大仙人，以及罗睺等世间自在八位，于彼等之外，赡部洲，以及胜身洲，以及牛货洲，以及声
English
It is said to be the light of nectar. The left fist remains as it is, the right index finger and thumb, holding like the moon's pattern, is the mudra of the Moonlight Youth. Both hands open lotus flowers at the heart, known as the mudra of Good Protector. Fingers crossed and opened, thumbs raised and held, is the light of the net. The single vajra dwells in the heart, is the mudra of the Vajra Heart. The left hand makes a fist at the heart, the right hand offers great wisdom. The left hand dwells at the navel, the right hand shakes the bell, accumulating majesty. The left hand dwells at the waist, holding the precious fist at the arm. It is considered the sacred mudra of Bodhisattva Samantabhadra. Then, the great mudra, possessing the characteristics of those mudras, from their respective heart mantras, Om Maitreya Hum (藏文：ཨོཾ་མཻ་ཏྲི་ཡ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：) onwards, to Om Samantabhadraya Hum (藏文：ཨོཾ་ས་མནྟ་བྷ་དྲཱ་ཡ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：), should be recited. Then, in order to cut off the stream of evil destinies of all sentient beings by the great compassion of the Tathagata, from one's own heart, Vajra Wisdom Blessing, called the heart mantra. Om Vajra Adhisthani Jnana Samaye Hum (藏文：ཨོཾ་བཛྲ་ཨ་དྷིཥྛཱ་ནི་ཛྙཱ་ན་ས་མ་ཡེ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：). From this, the spontaneously accomplished Mount Meru top pavilion, the accumulation of all the merits and wisdom of the Tathagatas, outside the radiant, the image of the wheel of light, on the thirty-two petals, and the sixty-four petals, emanate the eight great Shravakas such as the venerable Ananda, and the solitary Buddhas such as Kashyapa, and the eight great wrathful ones such as Mahabala, and the eight great messengers such as the lion-headed one. Similarly, according to the order, outside its wheel, one should contemplate the worldly gods, such as the four great kings such as Dhritarashtra, and the guardians of the directions such as Indra, and the eight great planets such as the sun, and the twenty-seven constellations such as Revati, and the eight great sages such as Vyasa, and the eight worldly lords such as Rahu, and outside of them, Jambudvipa, and Videha, and Godaniya, and Sound.