Chinese
以嬉戏的方式玩耍。等等的“等”字包括了象雄天神等。这显示了诸神的令人愉悦的境界。所有佛和菩萨加持的“是”是指从追随中产生的智慧之光的意思。在展示了圆满的诸神住所之后，用帝释天等来显示圆满的眷属。帝释天就像是积累了给予成百上千头颅的功德一样。梵天被称为世界的创造者。如“世界的创造者梵天啊，您赞颂了世界的明灯。”等等包括了大威德金刚等。天神和明咒持有者以及天女的眷属是指天神，即欲界和色界的天神。明咒持有者是指金刚明咒持有者等。天女是指肉精等，他们的眷属有成千上万、千百万、万万亿，以及夜叉等。夜叉是由善恶混合产生的。阿修罗是指与天神不和的。乾闼婆是指头顶有五个发髻等。紧那罗是指树木等。大腹行是指以群居方式行走者等。龙是指欢喜龙王和莲花龙王等。等等包括了生灵、饿鬼和魔母等。像这样的众多世间眷属以及菩萨摩诃萨是指菩萨和众生的大集合，为了有情众生，所以是菩萨摩诃萨。八千万万亿是指数字。例如是指接近陈述。智慧无量是指金刚宝。智慧不动是指金刚萨埵。智慧广大是指金刚法。普遍智慧是指金刚业。智慧无边是指金刚轮。智慧莲花是指金刚锐利。智慧广大是指金刚拳。智慧天物是指虚空藏。智慧种种是指夜叉。说了“等”字，其他的菩萨金刚
English
Playing in a playful way. The word "etc." includes the Lord of Hosts, etc. This shows the delightful realm of the gods. "Is" blessed by all Buddhas and Bodhisattvas means the appearance of wisdom arising from following. After showing the perfect abode of the gods, the entourage is shown to be perfect by Indra and so on. Indra is like accumulating the merit of giving hundreds of thousands of heads. Brahma is known as the creator of the world. Like, "Oh, Brahma, the creator of the world, you praised the lamp of the world." Etc. includes Mahākāla and so on. Gods and Vidyadharas and the retinue of goddesses means gods, that is, gods of the desire realm and the form realm. Vidyadhara refers to Vajra Vidyadhara and so on. Goddesses refers to flesh essences and so on, and their retinue numbers hundreds of thousands, millions, trillions, and Yakshas and so on. Yakshas are transformed from a mixture of virtue and sin. Asura means those who are not in harmony with the gods. Gandharva refers to those with five tufts of hair, etc. Kinnara refers to trees, etc. Great belly walkers refers to those who walk in groups, etc. Naga refers to Nanda and Upananda, etc. Etc. includes Bhutas, Pretas and Matrikas, etc. Such numerous worldly retinues and Bodhisattva Mahasattvas refers to Bodhisattvas and the great assembly of sentient beings, for the sake of sentient beings, therefore Bodhisattva Mahasattvas. Eighty million trillion refers to numbers. For example, it means to state closely. Immeasurable wisdom refers to Vajra Ratna. Immovable wisdom refers to Vajrasattva. Vast wisdom refers to Vajra Dharma. Universal wisdom refers to Vajra Karma. Infinite wisdom refers to Vajra Chakra. Lotus wisdom refers to Vajra Sharp. Great wisdom refers to Vajra Fist. Divine substance of wisdom refers to Akashagarbha. Various wisdom refers to Yaksha. By mentioning "etc.", other Bodhisattvas Vajra
Chinese
总集了守护等。 “和”的意思是集合。这显示了果位的菩萨眷属。 “不退转菩萨的僧团”是指安住于不退转菩萨地的眷属和名称。他们的僧团彼此不分离，导师不分离，数量无边无际，都作为上师。供养和称赞，极度地供养和传播，是指互相讲述。或者说是尊敬，比如铺设座位等。作为上师是指作为上首。供养和称赞是指用五种方式供养和装饰。极度地供养和传播是指那些事情一次又一次地被重视。这显示了因位的菩萨眷属。 “他在世间和果位的众多菩萨眷属之中”是指被一切围绕而安坐。 “梵天大莲花座”是指既是梵天又是莲花座，所以说是梵天大莲花座，是清净和洁净的，没有被罪过的过失所染污。 “安坐”是指以禅定和讲法，以及行为和三种显现不同的方式安坐，这显示了安坐和座位的圆满。另外还要讲述， “这样说”是指在胜义谛上无自性，但在世俗谛上存在，是远离增益和损减的。如《金刚顶》所说： “世间称为世俗谛，在胜义谛上无自性。” 因此这样说。 “我听到”是指听闻后证悟，如根本续所说： “胜义谛就是我，因为对于像船一样的诸法，能够证悟清净。” 因此这样说。 “一时”是指四种智慧的刹那，如根本续本身所说： “就在那个刹那，从一切如来的平等性智慧中，现前圆满成佛。” 因此这样说。 “薄伽梵”是指那些智慧本身摧毁了一切不相顺的方面，如《金刚顶》所说：
English
It gathers protectors and so on. The word "and" means to collect. This shows the retinue of the Bodhisattva of fruition. "The Sangha of the irreversible Bodhisattva" refers to the retinue and name of those who abide on the ground of the irreversible Bodhisattva. Their Sangha does not separate from each other, the teacher does not separate, and the numbers are endless, all of whom are regarded as gurus. Offering and praising, extremely offering and spreading, means telling each other. Or it is respect, such as laying out seats and so on. To make as guru is to make as superior. Offering and praising means offering and decorating in five ways. Extremely offering and spreading means that those things are repeatedly valued. This shows the retinue of the Bodhisattva of the cause. "He is in the midst of the worldly and the many Bodhisattva retinues of fruition" means that he is surrounded by all and seated. "The great lotus seat of Brahma" means that it is both Brahma and a lotus seat, so it is called the great lotus seat of Brahma, which is pure and clean, and not stained by the faults of sins. "Seated" means seated in the manner of samadhi and teaching the Dharma, as well as behavior and three different appearances, which shows the perfection of sitting and the seat. Furthermore, it should be said, "Thus it is said" means that there is no self-nature in the ultimate truth, but it exists in the conventional truth, and it is free from both addition and subtraction. As the Vajra Peak says: "The world is called the conventional truth, and there is no self-nature in the ultimate truth." Therefore, it is said. "I have heard" means hearing and then realizing, as the root tantra says: "The ultimate truth is me, because for all dharmas like a boat, one can realize purity." Therefore, it is said. "At one time" refers to the moment of the four wisdoms, as the root tantra itself says: "At that very moment, from the wisdom of the equality of all Tathagatas, one attains perfect enlightenment." Therefore, it is said. "Bhagavan" means that those wisdoms themselves have destroyed all unfavorable aspects, as the Vajra Peak says: