Chinese
以息灾之咒加持后作火供，将所有物品混合在一起，以甘露旋咒加持。在所有火供结束后，向迎请来的百千或百零八位忿怒尊献供，因光芒出现而使所修之事获得灌顶。以“吽”字（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：吽）之盔甲守护。最后以八供等供养所有本尊，然后将金刚萨埵手印向上解开，念诵“嗡 班匝 穆”（藏文：ཨོཾ་བཛྲ་མུཿ，梵文天城体：ओँ वज्र मुः，梵文罗马拟音：oṃ vajra muḥ，汉语字面意思：嗡，金刚，穆）遣送本尊。这样息灾事业的成就就没有疑惑了。如果是有罪之人，或者不具备三摩地，而无法获得成就，那么首先观修空性，然后像之前一样做所有的事情，必定会变成成就，不会被邪魔所吞噬。息灾事业仅此而已就达到最终目的了，这就是它的含义。接下来是关于增益的阐述：如果具备果实，或者在森林中等等。就像所说的，在具备果实的地方，或者在森林、住所，或者国王和婆罗门种姓的家中，以欢喜增益之心来做。火炉小的是两肘长，中等的四肘长，上等的八肘长，无论哪一种都可以用来进行事业。此外，关于坛城台的展示，坛城台的大小要根据火炉来衡量。火炉两肘长，坛城台八肘长。火炉四肘长，坛城台十二肘长。火炉八肘长，坛城台十六或二十四肘长。火炉两肘长，外围八指宽。火炉四肘长，外围十六指宽。火炉八肘长，外围三十二指宽。在其外围要用各种莲花来装饰。在其中心要放置珍宝和各种莲花。在其中心挖掘火炉，深度为宽度的二分之一，可以是正方形，也可以是八肘长。用黄色的泥土涂抹，再用藏红花等涂抹，然后用黄色的颜料涂抹，观想其如同金光闪耀。然后用红色和黄色的颜料绘制珍宝和莲花等，坛城的周围都要画上，内部的坛城和外部的坛城要有两层，或者火炉和外围以及内部的坛
English
Having blessed with the mantra of pacification and performed a fire offering, mix all the items together, and bless with the nectar swirling mantra. After all the fire offerings have been completed, offer to the invoked hundred thousand or one hundred and eight wrathful deities, and empower the practice by the appearance of light rays. Protect with the armor of "Hum" (Tibetan: ཧཾ, Devanagari: हं, Romanized Sanskrit: haṃ, Literal Chinese meaning: Hum). Finally, offer to all the deities with the eight offerings and so on, then release the Vajrasattva mudra upwards, and dismiss the deities by reciting "Om Vajra Mu" (Tibetan: ཨོཾ་བཛྲ་མུཿ, Devanagari: ओँ वज्र मुः, Romanized Sanskrit: oṃ vajra muḥ, Literal Chinese meaning: Om, Vajra, Mu). In this way, there is no doubt about the accomplishment of the pacification activity. If one is sinful, or does not possess samadhi, and cannot obtain accomplishment, then first meditate on emptiness, and then do everything as before, and it will definitely become accomplishment, and will not be devoured by evil spirits. The pacification activity alone reaches the ultimate goal, that is its meaning. Next is the explanation of increase: If one has fruits, or in the forest, etc. As it is said, in a place with fruits, or in a forest, dwelling, or in the home of a king or Brahmin caste, do it with a joyful mind of increase. The small stove is two cubits long, the medium one is four cubits long, and the superior one is eight cubits long, whichever one can be used to perform the activity. Furthermore, regarding the display of the mandala platform, the size of the mandala platform should be measured according to the stove. If the stove is two cubits long, the mandala platform is eight cubits long. If the stove is four cubits long, the mandala platform is twelve cubits long. If the stove is eight cubits long, the mandala platform is sixteen or twenty-four cubits long. If the stove is two cubits long, the outer circumference is eight fingers wide. If the stove is four cubits long, the outer circumference is sixteen fingers wide. If the stove is eight cubits long, the outer circumference is thirty-two fingers wide. The outside of it should be decorated with various lotuses. In its center, precious jewels and various lotuses should be placed. In its center, the stove should be dug, with a depth of half the width, it can be square, or it can be eight cubits long. Smear it with yellow clay, and then smear it with saffron and so on, and then smear it with yellow paint, and visualize it as shining like gold. Then draw jewels and lotuses etc. with red and yellow paint, the surroundings of the mandala should be drawn, the inner mandala and the outer mandala should have two layers, or the stove and the circumference and the inner tan