English
“Extracted from the heart” means that oneself is oneself, that is, all the Tathagatas. The essence is said to be the basis from which that wisdom arises. Oneself is oneself, the realm of Dharma. “Purifying the evil realms” means especially purifying, for the sake of producing the supreme fruit. Oṃ Vajra Sarva Pāpaṃ Hana Daha Vajra Hūṃ Phaṭ (藏文：ཨོཾ་བཛྲ་སརྦ་པཱ་པཾ་ཧ་ན་ད་ཧ་བཛྲ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ vajra sarva pāpaṃ hana daha vajra hūṃ phaṭ，汉语字面意思：Om, Vajra, all, sins, destroy, burn, Vajra, Hum, Phat). Oṃ Hrīḥ Sarva Apāya Viśodhana Vajra Hūṃ Phaṭ (藏文：ཨོཾ་ཧྲཱིཿ་སརྦ་ཨ་པཱ་ཡ་བི་ཤོ་དྷ་ན་བཛྲ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ hrīḥ sarva apāya viśodhana vajra hūṃ phaṭ，汉语字面意思：Om, Hrih, all, evil realms, purification, Vajra, Hum, Phat). Oṃ Hūṃ Sarva Karma Āvaraṇi Me Ba Śiṃ Kuru Hūṃ Phaṭ (藏文：ཨོཾ་ཧཱུཾ་སརྦ་ཀརྨ་ཨཱ་ཝ་ར་ཎི་མེ་བ་ཤིཾ་ཀུ་རུ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ hūṃ sarva karma āvaraṇi me ba śiṃ kuru hūṃ phaṭ，汉语字面意思：Om, Hum, all, karma, obscurations, me, ba, shim, kuru, Hum, Phat). Oṃ Bhrūṃ Baniśaya Āvaraṇa Ni Hūṃ Phaṭ (藏文：ཨོཾ་བྷྲཱུཾ་བ་ནི་ཤ་ཡ་ཨཱ་བ་ར་ཎ་ནི་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ bhrūṃ baniśaya āvaraṇa ni hūṃ phaṭ，汉语字面意思：Om, Bhrum, banishaya, obscurations, ni, Hum, Phat). Oṃ Druṃ Viśodhaya Āvaraṇi Hūṃ Phaṭ (藏文：ཨོཾ་དྲུཾ་བི་ཤོདྡྷ་ཡ་ཨཱ་བ་ར་ནི་ཧྰuམ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ druṃ viśodhaya āvaraṇi hūṃ phaṭ，汉语字面意思：Om, Drum, Vishodhaya, obscurations, Hum, Phat). Oṃ Tra Jvāla Jvāla Dhaka Dhaka Hana Hana Āvaraṇa Ni Hūṃ Phaṭ (藏文：ཨོཾ་ཏྲ་ཛྭ་ལ་ཛྭ་ལ་དྷ་ཀ་དྷ་ཀ་ཧ་ན་ཧ་ན་ཨཱ་བ་ར་ཎ་ནི་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ tra jvāla jvāla dhaka dhaka hana hana āvaraṇa ni hūṃ phaṭ，汉语字面意思：Om, Tra, Jvala Jvala, Dhaka Dhaka, Hana Hana, obscurations, ni, Hum, Phat). Oṃ Sruṃ Sāra Sāra Prasara Prasara Sarva Āvaraṇa Ni Hūṃ Phaṭ (藏文：ཨོཾ་སྲུཾ་སཱ་ར་སཱ་ར་པྲ་ས་ར་པྲ་ས་ར་སརྦ། ཨཱ་བ་ར་ཎ་ནི་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ sruṃ sāra sāra prasara prasara sarva āvaraṇa ni hūṃ phaṭ，汉语字面意思：Om, Srum, Sara Sara, Prasara Prasara, all, obscurations, ni, Hum, Phat). Oṃ Hūṃ Hara Hara Sarva Āvaraṇa Ni Hūṃ Phaṭ (藏文：ཨོཾ་ཧཱུཾ་ཧ་ར་ཧ་ར་སརྦ་ཨཱ་བ་ར་ཎ་ནི་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ hūṃ hara hara sarva āvaraṇa ni hūṃ phaṭ，汉语字面意思：Om, Hum, Hara Hara, all, obscurations, ni, Hum, Phat). Oṃ Phaṭ Phaṭ Sarva Āvaraṇa Ni Visphoṭaya Hūṃ Phaṭ (藏文：ཨོཾ་ཕཊ་ཕཊ་སརྦ་ཨཱ་བ་ར་ཎ་ནི་བི་སྥོ་ཊ་ཡ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ phaṭ phaṭ sarva āvaraṇa ni visphoṭaya hūṃ phaṭ，汉语字面意思：Om, Phat Phat, all, obscurations, ni, Visphotaya, Hum, Phat). Oṃ Bhrita Bhrita Sarva Āvaraṇa Ni Hūṃ Phaṭ (藏文：ཨོཾ་བྷྲི་ཏ་བྷྲི་ཏ་སརྦ་ཨཱ་བ་ར་ཎ་ནི་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ bhrita bhrita sarva āvaraṇa ni hūṃ phaṭ，汉语字面意思：Om, Bhrita Bhrita, all, obscurations, ni, Hum, Phat). Oṃ Tra Tha Tra Tha Sarva Āvaraṇa Ni Hūṃ Phaṭ (藏文：ཨོཾ་ཏྲ་ཐ་ཏྲ་ཐ་སརྦ་ཨཱ་བ་ར་ཎ་ནི་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ tra tha tra tha sarva āvaraṇa ni hūṃ phaṭ，汉语字面意思：Om, Tra Tha Tra Tha, all, obscurations, ni, Hum, Phat). Oṃ Chinda Chinda Sarva Āvaraṇa Ni Hūṃ Phaṭ (藏文：ཨོཾ་ཚིནད་ཚིནད་སརྦ་ཨཱ་ཝ་ར་ཎ་ནི་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ chinda chinda sarva āvaraṇa ni hūṃ phaṭ，汉语字面意思：Om, Chinda Chinda, all, obscurations, ni, Hum, Phat). Oṃ Cala Cala Sarva Āvaraṇa Ni Hūṃ Phaṭ (藏文：ཨོཾ་ཙ་ལ་ཙ་ལ་སརྦ་ཨཱ་བ་ར་ཎ་ནི་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ cala cala sarva āvaraṇa ni hūṃ phaṭ，汉语字面意思：Om, Cala Cala, all, obscurations, ni, Hum, Phat). Oṃ Daha Daha Sarva Ndara Ka Gati Hetu Na Hūṃ Phaṭ (藏文：ཨོཾ་ད་ཧ་ད་ཧ་སརྦ་ནྡ་ར་ཀ་ག་ཏི་ཧེ་ཏུ་ན་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ daha daha sarva nda ra ka ga ti hetu na hūṃ phaṭ，汉语字面意思：Om, Daha Daha, all, Ndara Ka Gati, cause, na, Hum, Phat). Oṃ Paca Paca Rba Preta Gate Hetu Na Hūṃ Phaṭ (藏文：ཨོཾ་པ་ཙ་པ་ཙ་རྦ་པྲེ་ཏ་ག་ཏེ་ཧེ་ཏུ་ན་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ paca paca rba preta gate hetu na hūṃ phaṭ，汉语字面意思：Om, Paca Paca, Rba Preta Gate, cause, na, Hum, Phat). Oṃ Matha Matha Sarva Tirya Ka Gate Te Tu Na Hūṃ Phaṭ (藏文：ཨོཾ་མ་ཐ་མ་ཐ་སརྦ་ཏི་ཪྻ་ཀ་ག་ཏེ་ཏེ་ཏུ་ན་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ matha matha sarva tirya ka gate te tu na hūṃ phaṭ，汉语字面意思：Om, Matha Matha, all, Tirya Ka Gate, Te Tu Na, Hum, Phat). Then the mantras of the offering substances are explained. Oṃ Sarva Apāya Viśva Dhani Dhama Dhama Dhūpaya Hūṃ Phaṭ (藏文：ཨོཾ་སརྦ་ཨ་པཱ་ཡ་བི་ཤྭ་དྷ་ནི་དྷ་མ་དྷ་མ་དྷཱུ་པ་ཡ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ sarva apāya viśva dhani dhama dhama dhūpaya hūṃ phaṭ，汉语字面意思：Om, all, evil realms, Vishva Dhani, Dhama Dhama, Dhupaya, Hum, Phat). Oṃ Sarva Durgati Pariśodhani Puṣpa Vilokini Hūṃ Phaṭ (藏文：ཨོཾ་སརྦ་དུརྒ་ཏི་པ་རི་ཤོདྷ་ནི་པུཥྤ་བི་ལོ་ཀི་ནི་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ sarva durgati pariśodhani puṣpa vilokini hūṃ phaṭ，汉语字面意思：Om, all, Durgati, Parishodhani, Pushpa, Vilokini, Hum, Phat). Oṃ Sarva Apāya Viśodhani Jñāna Āloka Kāri Hūṃ Phaṭ (藏文：ཨོཾ་སརྦ་ཨ་པཱ་ཡ་བི་ཤོ་དྷ་ནི་ཛྙཱན་ཨཱ་ལོ་ཀ་ཀཱ་རི་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ sarva apāya viśodhani jñāna āloka kāri hūṃ phaṭ，汉语字面意思：Om, all, evil realms, Vishodhani, Jnana, Aloka, Kari, Hum, Phat). Oṃ Sarva Apāya Gandha Nābi Nāśana Upaya Gandhe Hūṃ Phaṭ (藏文：ཨོཾ་སརྦ་ཨ་པཱ་ཡ་གནྡྷ་ནཱ་བི་ནཱ་ཤ་ན་ཨུ་པ་ཡ་གནྡྷེ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ sarva apāya gandha nābi nāśana upaya gandhe hūṃ phaṭ，汉语字面意思：Om, all, evil realms, Gandha, Nabhi, Nashana, Upaya, Gandhe, Hum, Phat). The mantras of the gatekeepers are: Oṃ Sarva Naraka Ākara Ni Hūṃ Phaṭ (藏文：ཨོཾ་སརྦ་ན་ར་ཀ་ཨཱ་ཀ་ར་ནི་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ sarva naraka ākara ni hūṃ phaṭ，汉语字面意思：Om, all, Naraka, Akara Ni, Hum, Phat). Oṃ Sarva Naka Uta Dhara Ni Hūṃ Phaṭ (藏文：ཨོཾ་སརྦ་ན་ཀ་ཨུ་ཏ་དྷ་ར་ནི་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ sarva naka uta dhara ni hūṃ phaṭ，汉语字面意思：Om, all, Naka, Uta Dhara Ni, Hum, Phat). Oṃ Sarva Apāya Bandhana Mocani Hūṃ Phaṭ (藏文：ཨོཾ་སརྦ་ཨ་པཱ་ཡ་བནྡྷ་ན་མོ་ཙ་ནི་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ sarva apāya bandhana mocani hūṃ phaṭ，汉语字面意思：Om, all, evil realms, Bandhana, Mocani, Hum, Phat). Oṃ Sarva Apāya Ghaṇḍa Viśodhani Hūṃ Phaṭ (藏文：ཨོཾ་སརྦ་ཨ་པཱ་ཡ་གྷཎྜ་བི་ཤོ་དྷ་ནི་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ sarva apāya ghaṇḍa viśodhani hūṃ phaṭ，汉语字面意思：Om, all, evil realms, Ghanda, Vishodhani, Hum, Phat). Such mantras are like this: the first is the essence of the Sugata, the meaning is to destroy and burn all sins. The second is the essence of the Bhagavan Vajrapani, which is to purify all evil realms. The third is the essence of the Victorious Crown, which is to control all karmic obscurations. The fourth is the essence of the Crown Chakra King, which is to destroy all obscurations. The fifth is the victorious one.
Chinese
是精华，能完全净化一切障碍。第六个是光辉蕴，能炽热且猛烈地焚烧和摧毁一切障碍。第七个是白伞盖的精华，能摧毁且彻底摧毁一切障碍。第八个是完全散布的精华，能夺取且夺走一切障碍。第九个是完全摧毁的精华，能驱逐且摧毁一切障碍。第十个是娇媚女的精华，能驱散一切障碍。第十一个花鬘女的精华，能解脱一切障碍。第十二个是歌女的精华，能使一切障碍恐惧。第十三个是舞女的精华，能动摇一切障碍并使其转移。第十四个是善逝众的精华。 它们能焚烧且彻底焚烧所有地狱道的因。第十五个是能消灭且彻底消灭所有饿鬼道的因。第十六个是能降伏且镇压所有畜生道的因。第十七个是焚香女的精华，能净化且完全引导所有恶趣。第十八个是花女的精华，能完全净化且完全照见所有恶趣。第十九个是光明女的精华，能从根本上用智慧的光明照亮所有恶趣。第二十个是香水女的精华，能消除所有恶趣的一切臭味，使其充满佛法的香味。第二十一个是铁钩女的精华，能勾召所有堕入地狱的众生。第二十二个是绳索女的精华，能束缚所有将要堕入地狱的众生。第二十三个是铁链女的精华，能束缚和禁锢所有恶趣。第二十四个是铃女的精华，能清除和驱散所有恶趣的污垢。所有这些的咒语种子字是第二个、第十五个、第十一个、第十二个、第十六个、第八个、第七个和第十个
English
is the essence, which completely purifies all obscurations. The sixth is the mass of splendor, which fiercely and intensely burns and destroys all obscurations. The seventh is the essence of the white umbrella, which destroys and utterly destroys all obscurations. The eighth is the essence of complete scattering, which seizes and takes away all obscurations. The ninth is the essence of complete destruction, which drives away and destroys all obscurations. The tenth is the essence of the seductive woman, which scatters all obscurations. The eleventh is the essence of the garland woman, which liberates all obscurations. The twelfth is the essence of the singer woman, which terrifies all obscurations. The thirteenth is the essence of the dancer woman, which shakes all obscurations and causes them to move elsewhere. The fourteenth is the essence of the assembly of the Sugatas. These burn and utterly burn the cause of all hell realms. The fifteenth is that which annihilates and utterly annihilates the cause of all hungry ghost realms. The sixteenth is that which subdues and suppresses the cause of all animal realms. The seventeenth is the essence of the incense woman, which purifies and completely guides all the evil destinies. The eighteenth is the essence of the flower woman, which completely purifies and completely sees all the evil destinies. The nineteenth is the essence of the light woman, which illuminates all the evil destinies from their depths with the light of wisdom. The twentieth is the essence of the perfume woman, which removes all the foul odors of all the evil destinies, filling them with the fragrance of the Dharma. The twenty-first is the essence of the iron hook woman, which hooks all beings who have gone to hell. The twenty-second is the essence of the rope woman, which binds all those who will fall into hell. The twenty-third is the essence of the iron chain woman, which binds and confines all the evil destinies. The twenty-fourth is the essence of the bell woman, which clears away and dispels all the defilements of all the evil destinies. The mantra syllables of all these are the second, the fifteenth, the eleventh, the twelfth, the sixteenth, the eighth, the seventh, and the tenth.
Chinese
这些应被理解为生起本尊的种子。除了这三个词之外。然后要讲述坛城。在像轮子一样的坛城上，有非常美丽的八个辐条，具有中心和外环。在内部依次绘制后，在中心放置释迦牟尼的怙主，能仁。大力金刚手，要绘制在那位勇士的前面。后面是转轮王。右边是胜顶髻，左边是尊胜佛母。光荣蕴，在火的方向。自在者方向是白伞盖。普遍散布在风的方向。完全摧毁在真如中。绘制后，外面要绘制，四方形有四个门，狮子和马的台阶要稳固。勇士铁钩、索和铁链、铃铛等要放置。在所有角落的方向，要绘制焚香等等。如是说，这里是如实宣说了他们的坛城。其中，“在像轮子一样的坛城上”，就像这样，在自己喜欢的地方，像前面所说的那样做了土地加持等之后，建造到最后一层台阶的高度，绘制具有八个辐条的黄色轮子，具有中心和外环。在其中心，在八瓣莲花之上，绘制世尊释迦牟尼佛，身色如金，穿着法衣和袈裟，具有等性印。在其东方的辐条上，绘制世尊金刚手，身色蓝色，右手拿着金刚杵，左手具有忿怒印。南方是胜顶髻，身色黄色，右手施予胜施印，左手拿着燃烧的珍宝。西方是顶髻转轮王，身色红色，右手具有说法印，左手拿着莲花上的轮子。北方是顶髻尊胜佛母，身色绿色，右手施予无畏印，左手拿着杂色金刚杵。东南方是顶髻光荣蕴，身色青白色，右手拿着带有光芒的太阳轮
English
These should be understood as the seeds for generating the deity. Except for these three words. Then the mandala should be explained. On a mandala that is like a wheel, there are very beautiful eight spokes, with a center and an outer ring. After drawing in order inside, in the center, place the lord of the Shakyas, the Sage. The powerful Vajrapani, draw in front of that hero. Behind is the Wheel-Turning King. On the right side is the Victorious Crown, on the left, draw the Nampar Gyalwa. The Glorious Heap, in the direction of fire. In the direction of the Powerful One is the White Umbrella. Universally scattered in the direction of the wind. Completely destroyed in Suchness. After drawing, the outside should be drawn, a square with four doors, lions and horse steps should be stable. The hero's iron hook, lasso, iron chain, bell, and pleasant sounds should be placed. In all the directions of the corners, incense and so on should be drawn. It is said that here, their mandala is truly declared. Among them, "On a mandala that is like a wheel," like this, in places that one likes, after doing the land blessing and so on as mentioned above, build to the height of the last step, and draw a yellow wheel with eight spokes, with a center and an outer ring. In its center, on top of an eight-petaled lotus, draw the Bhagavan Shakyamuni Buddha, with a body color like gold, wearing robes and a cloak, with the mudra of equanimity. On the eastern spoke of it, draw the Bhagavan Vajrapani, with a blue body color, the right hand holding a vajra, the left hand having a wrathful mudra. In the south is the Victorious Crown, with a yellow body color, the right hand giving the supreme gift, the left hand holding a burning jewel. In the west is the Crown Wheel-Turning King, with a red body color, the right hand having the teaching mudra, the left hand holding a wheel on a lotus. In the north is the Crown Nampar Gyalwa, with a green body color, the right hand giving the fearlessness mudra, the left hand holding a variegated vajra. In the southeast is the Crown Glorious Heap, with a bluish-white body color, the right hand holding a sun wheel with rays.