English
What need is there to elaborate? Such words should be proclaimed. Moreover, here, for the deceased individuals, with the samadhi called "Immaculate without Obstacles," their consciousness is summoned, and words, as well as expressions like "sky" and "father," are spoken. After protection, residing in a place of ascetic practice, mantras are recited from the mouth and introduced. That is, during the practice, water is taken from the vase recited by the one who eliminates obstacles, and sprinkled with the mantra "Om Vajra Krodha Sarva Vighna Hana Hana Hum Phat Raksha Raksha Svaha (藏文：ཨོཾ་བཛྲ་ཀྲོདྷ་སརྦ་བིགྷཱ་ན་ཧ་ན་ཧ་ན་ཧཱུཾ་ཕཊ། རཀྵ་རཀྵཿསྭཱ་ཧཱ།，梵文天城体：ॐ वज्र क्रोध सर्व विघान हन हन हुं फट्। रक्ष रक्ष स्वाहा，梵文罗马拟音：oṃ vajra krodha sarva vighāna hana hana hūṃ phaṭ। rakṣa rakṣa svāhā，汉语字面意思：Om, Vajra, Wrathful, All, Obstacles, Destroy, Destroy, Hum, Phat. Protect, Protect, Svaha)," and with the mantra "Om Vajra Pravesha Hum (藏文：ཨོཾ་བཛྲ་བྲ་བེ་ཤ་ཧཱུཾ་，梵文天城体：ॐ वज्र ब्रा वेश हुं，梵文罗马拟音：oṃ vajra brā veśa hūṃ，汉语字面意思：Om, Vajra, Enter, Hum)," it is said, "Please enter here," and introduced. The two eyes are covered with silk, etc., that is, the eyes should be covered before that. The two hands are made into the mudra of Vajradhara, that is, the disciple is made into the mudra mentioned above. It is adorned with flowers, jewels, etc., that is, the top of the mudra is adorned with a garland of flowers or a garland of jewels, and it should be combined with the distinctions of the disciple, such as the king. The hand is filled with the left and introduced, that is, the hand is filled with offerings such as gold and introduced. These are the mantras for that: Om Vajra Adhishtha Hum (藏文：ཨོཾ་བཛྲ་ཨདྷི་ཏིཥྛ་ཧཱུཾ།，梵文天城体：ॐ वज्र अधि तिष्ठ हुं，梵文罗马拟音：oṃ vajra adhi tiṣṭha hūṃ，汉语字面意思：Om, Vajra, Abide, Hum). Om Vajra Samaya Hum (藏文：ཨོཾ་བཛྲ་ས་མ་ཡ་ཧཱུཾ།，梵文天城体：ॐ वज्र समय हुं，梵文罗马拟音：oṃ vajra samaya hūṃ，汉语字面意思：Om, Vajra, Vow, Hum). Om Vajra Pravesha Hum (藏文：ཨོཾ་བཛྲ་པྲ་བེ་ཤ་ཧཱུཾ།，梵文天城体：ॐ वज्र प्रवेश हुं，梵文罗马拟音：oṃ vajra praveśa hūṃ，汉语字面意思：Om, Vajra, Enter, Hum). A Sa Me. Tri Sa Me. Maha Samaye Hum (藏文：ཨ་ས་མེ། ཏྲི་ས་མེ། མ་ཧཱ་ས་མ་ཡེ་ཧཱུཾ་，梵文天城体：अ स मे। त्रि स मे। महा समये हुं，梵文罗马拟音：a sa me। tri sa me। mahā samaye hūṃ，汉语字面意思：Ah, Sa Me. Tri, Sa Me. Maha, Samaye, Hum) and other mantras, in order, bless Vairochana, place the vajra in the heart, and say, "This is your vow," and recite the second mantra. The third is the mantra for introducing. The fourth is the mantra for taking the oath, like this: This is your water of hell, if you break the vow, it will burn, if you keep the vow, it will be accomplished, drink the water of vajra nectar. After saying this, it is the mantra for feeding urine. Then, with this mantra, flowers and other things should be discarded. For the sake of attaining the accomplishment of the Buddha, please have compassion on me, for the benefit of beings, Great Lord, please consider it as medicine and accept it. Om Vajra Pratigrihna Hum (藏文：ཨོཾ་བཛྲ་པྲ་ཏི་གྲྀཧྣ་ཧཱུཾ།，梵文天城体：ॐ वज्र प्रति गृह्ण हुं，梵文罗马拟音：oṃ vajra prati gṛhṇa hūṃ，汉语字面意思：Om, Vajra, Accept, Hum). Om Vajra Praticcha Vajra Samaya Hum Svam (藏文：ཨོཾ་བཛྲ་པྲ་ཏིཙྪ་བཛྲ་ས་མ་ཡ་ཧཱུཾ་སྭཾ།，梵文天城体：ॐ वज्र प्रतिच्छ वज्र समय हुं स्वां，梵文罗马拟音：oṃ vajra praticcha vajra samaya hūṃ svāṃ，汉语字面意思：Om, Vajra, Promise, Vajra, Vow, Hum, Svaha).
Chinese
鲜花珍宝等等，落在何处即为彼族之神。若能确定其族类而修持，则必能成就，毫无疑问。如是所说是关于降临细微之仪轨。对此，应如实念诵上文之词句及咒语，并取花、掷花。由此象征成就，即落于诸佛之眼与面门，则转为咒之成就。殊胜之支分即转为殊胜。其后，纵然行至彼诸神祇之间，亦当令其投掷。复若落于其处，则应归集于何者邻近之族类。若落于金刚橛之外，则不成就，故应由投掷三次而知之。其后，以“嗡 班匝 巴秀 嘎扎 雅 吽”解除面罩。其后，应以此令其明晰显现。嗡 班匝 巴夏 霍！其后，应宣示自本尊至守门神等诸神之名号与宫殿。应告诫落于何处之神祇，谓汝之本尊即此，勿生疑虑，而当修持。其后，咒师应以咒语施予誓言。嗡 班匝 萨玛雅 吽 啪ṭ。嗡 班匝 萨玛雅 赫利达雅 麦 扎 贝夏 赫利达 迪 斯扎 吽。其后，应以此宣说誓言。此乃汝之地狱之水，违越誓言即焚烧。若能守护誓言，则能成就之金刚甘露水当饮用。金刚萨埵自身，自今以后安住于汝之心。倘若违越誓言，则立即降罪而逝去。金刚持王忿怒，将灭绝七代种族。是故汝当恒常以极大之敬信守护诸佛所说之誓言，以及供物与上师之教敕。如是等等，乃于未开眼之前所应行之仪轨，即立誓与宣说誓言之词句与咒语。对此，无可宣说，故于此处未宣说。汝勿隐瞒生命，亦勿不予而取。虚妄与邪淫等行，欲求成就者不应为。酒不应饮用，肉等不应食用，施加损害于有情
English
Flowers, precious jewels, and so on, the deity of the family upon whom it falls. If one ascertains the family and practices, then accomplishment will surely occur, without doubt. Thus it is said, which is the ritual for causing the descent of subtle elements. For this, one should recite the words and mantras of the preceding text as they are, and take and throw the flower. From this, one should indicate accomplishment, that is, if it falls on the eyes and face of the Buddhas, it will transform into the accomplishment of the mantra. The supreme limb will transform into the supreme. Thereafter, even if it goes among those deities, one should still have it thrown. Again, if it falls there, one should gather it into the family to which it is closest. If it falls outside the vajra stake, then accomplishment will not occur, so one should know from throwing it three times. Thereafter, with "Om Vajra Pashod Ghata Ya Hum," one should remove the face covering. Thereafter, one should make it clearly visible with this. Om Vajra Pasha Hoh! Thereafter, one should declare the names and palaces of the deities from the main deity to the door guardians. One should admonish the deity upon whom it falls, saying, "Your yidam deity is this," without any doubt, and practice. Thereafter, the mantra expert should bestow the samaya with this mantra. Om Vajra Samaya Hum Phat. Om Vajra Samaya Hridaya Me Bhra Besha Hridaya Tishtha Hum. Thereafter, one should proclaim the samaya with this. This is your hellish water, which burns upon transgressing the samaya. If you guard the samaya, then drink the vajra nectar water that brings accomplishment. Vajrasattva himself, from now on, dwells in your heart. If you transgress the samaya, then immediately he will punish and depart. The wrathful Vajradhara king will destroy seven generations of your lineage. Therefore, you, my child, should always guard with great devotion the samaya spoken by the Buddhas, as well as offerings and the commands of the guru. These and so on are the rituals to be performed before opening the eyes, that is, the words and mantras for taking vows and proclaiming the samaya. Since there is nothing to explain about this, it is not explained here. You should not conceal living beings. You should not take what is not given. Falsehood and the practice of sexual misconduct are not to be done by those who desire accomplishment. Wine should not be drunk, and meat and so on should not be eaten. Applying harm to sentient beings
Chinese
不应为之事，三宝永不舍。时时菩提心，心髓咒印及，天神与上师，亦复如是也。罪恶等任何事，不违上师之教言。献于神之旧物，及其影子亦不践。手印之形亦如是，不谤咒语与天神。鬼神之事等不做，不谤外道之人。总之不起二念犹豫与怀疑，自身之本体与咒语亦如是。如是等等，此处说是遮止违越，即此时此地称为誓言。为何称之为誓言？因我等誓愿于任何时候皆不违越之，即不违越其本体。汝勿隐瞒众生等四句，称为根本誓言，于任何时候皆应守护之。为何如此？因其障碍成就，且为大痛苦之因，故当禁断之。其中“邪淫”一词，是指安住于善说之律藏之比丘，特指在家菩萨，因不行梵行不障解脱道，而行邪淫则障之。为何不行梵行不障之？因其已舍弃一切贪著之心，且以大悲利益众生。如来亦曾说在家菩萨可得圣果。此处所禁之邪淫，是指自身贪著于可触之乐，而为成就此世之果报。酒不应饮用，肉等不应食，伤害众生之行为，任何时候皆不应为。此为支分誓言，应以意守护之。其中酒为如来一切教言所禁，因其为放逸之因，故任何情况下皆不应饮用。肉等是指肉与蛋
English
Things that should not be done: Never abandon the Three Jewels. At all times, the mind of enlightenment, the essence of mantra and mudra, deities and gurus, are likewise. Whatever is sinful, do not transgress the guru's commands. Do not step on offerings to deities that are old, nor their shadows. Likewise with the forms of mudras, do not slander mantras and deities. Do not engage in demonic activities. Do not slander non-Buddhists. In short, do not have doubt, hesitation, or uncertainty. My own suchness and mantras are likewise. These and others are said here to prevent transgression, which is called samaya at this time. Why is it called samaya? Because at all times, I vow not to transgress it, which is not to transgress its essence. You shall not hide living beings, and so on, these four lines are called the root samaya, which must be protected at all times. Why is that? Because it hinders accomplishment and becomes the cause of great suffering, therefore it is completely restrained. The term 'wrong desire' refers to a monk who abides in the Vinaya, which is well-spoken, and specifically refers to a householder bodhisattva, because not engaging in celibacy does not hinder the path to liberation, but engaging in wrong desire hinders it. Why does not engaging in celibacy not hinder it? Because they have abandoned all attachment and benefit beings with great compassion. The Tathagata has also said that householder bodhisattvas can attain the noble fruit. Wrong desire, which is forbidden here, refers to being attached to the pleasure of touch and striving for the fruits of this world. Alcohol should not be drunk, meat and so on should not be eaten, and actions that harm sentient beings should never be done. This is the branch samaya, which should be guarded by the mind. Among them, alcohol is forbidden by all the Tathagata's teachings, because it is the cause of carelessness, so it should not be drunk in any way. Meat and so on refers to meat and eggs.