Chinese
这些是由四种手印所成就的。在这里，世尊以四种手印加持所有聚集的眷属，加持是为了使之堪能，所以才称为灌顶。那么，这四种手印如何显现呢？就像这样：嗡（ཨོཾ，梵文：ओ，梵文罗马转写：oṃ，字面意思：嗡）和金刚是大手印。加持是羯磨手印。智慧是法手印。誓言和吽（ཧཱུྃ，梵文：हुं，梵文罗马转写：hūṃ，字面意思：吽）是誓言手印。这样，所有聚集的眷属都通过四种手印接受了灌顶。此外，所有如来都是通过身语意的灌顶，三种身才能显现成就。其中，嗡（ཨོཾ，梵文：ओ，梵文罗马转写：oṃ，字面意思：嗡）是身的灌顶，通过使身体完全清净成为容器，报身才能显现成就。阿（ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，字面意思：阿）是语的灌顶，通过使语完全清净，化身才能显现成就。吽（ཧཱུྃ，梵文：हुं，梵文罗马转写：hūṃ，字面意思：吽）是意的灌顶，通过使意完全清净，法身才能显现成就。此外，在这里，所有如来都是通过十种灌顶圆满成就正等觉佛陀。同样，在这里也以十种灌顶来灌顶天等。因此，嗡（ཨོཾ，梵文：ओ，梵文罗马转写：oṃ，字面意思：嗡）是以五种智慧的自性来让大家了解五部，其中，班杂（བཛྲ་，梵文：वज्र，梵文罗马转写：vajra，字面意思：金刚）是佛陀的灌顶。阿（ཨ་，梵文天城体：अ，梵文罗马拟音：a，字面意思：阿）是宝瓶的灌顶。地（དྷི་）是形象的灌顶。塔（ཥྛ་）是手印的灌顶。纳（ན་）是事业轮的灌顶。嘉（ཛྙཱ་）是法轮的灌顶。纳（ན་）是主宰的灌顶。萨（ས་）是秘密的灌顶。玛（མ་）是念珠的灌顶。耶（ཡེ་）是方便和智慧的灌顶。其中，吽（ཧཱུྃ，梵文：हुं，梵文罗马转写：hūṃ，字面意思：吽）是誓言的灌顶，普遍地宣说了。这样，通过如来的加持，对所有聚集的眷属圆满地进行了所有灌顶，使之堪能成为法器。完整地宣说了所有明咒和真言的大坛城。因此，对于那些不了解的人来说，这部净化恶趣的续，是世尊将天等所有世间都聚集为眷属后宣说的，所以即使现在没有灌顶，也可以向所有人讲述，这一点也很清楚。然后，世尊再次宣说了完全净化所有恶趣的……
English
These are accomplished through the four mudras. Here, too, the Blessed One, with the four mudras, blessed all the assembled retinue. Blessing is solely called empowerment for the sake of making them capable. So, how do these four mudras manifest? Like this: Om (ཨོཾ，梵文：ओ，梵文罗马转写：oṃ，literal meaning: Om) and Vajra are the great mudra. Blessing is the karma mudra. Wisdom is the dharma mudra. Samaya and Hum (ཧཱུྃ，梵文：हुं，梵文罗马转写：hūṃ，literal meaning: Hum) are the samaya mudra. Thus, all the assembled retinue were empowered through the four mudras. Furthermore, all the Tathagatas, through the empowerment of body, speech, and mind, the three kayas are manifestly accomplished. Among these, Om (ཨོཾ，梵文：ओ，梵文罗马转写：oṃ，literal meaning: Om) is the empowerment of the body. By making the body completely pure as a vessel, the Sambhogakaya is manifestly accomplished. Ah (ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，literal meaning: Ah) is the empowerment of speech. By making speech completely pure, the Nirmanakaya is manifestly accomplished. Hum (ཧཱུྃ，梵文：हुं，梵文罗马转写：hūṃ，literal meaning: Hum) is the empowerment of mind. By making the mind completely pure, the Dharmakaya is manifestly accomplished. Furthermore, here, all the Tathagatas are manifestly accomplished as perfectly enlightened Buddhas through the ten empowerments. Similarly, here too, the gods and others are empowered with the ten empowerments. Thus, Om (ཨོཾ，梵文：ओ，梵文罗马转写：oṃ，literal meaning: Om) should be understood by everyone as the five families with the nature of the five wisdoms. Among these, Vajra (བཛྲ་，梵文：वज्र，梵文罗马转写：vajra，literal meaning: Vajra) is the empowerment of the Buddha. A (ཨ་，梵文天城体：अ，梵文罗马拟音：a，literal meaning: A) is the empowerment of the vase. Dhi (དྷི་) is the empowerment of form. Shta (ཥྛ་) is the empowerment of the mudra. Na (ན་) is the empowerment of the wheel of action. Jnya (ཛྙཱ་) is the empowerment of the dharma wheel. Na (ན་) is the empowerment of the lord. Sa (ས་) is the secret empowerment. Ma (མ་) is the empowerment of the rosary. Ye (ཡེ་) is the empowerment of method and wisdom. Among these, Hum (ཧཱུྃ，梵文：हुं，梵文罗马转写：hūṃ，literal meaning: Hum) is the empowerment of the samaya, which is universally taught. Thus, through the blessing of the Tathagatas, all the assembled retinue were completely empowered with all empowerments, making them capable as vessels. The great mandala of all vidya mantras and secret mantras was fully proclaimed. Therefore, for those who do not understand, this tantra of purifying the lower realms was spoken by the Blessed One after gathering all the worlds of gods and others as a retinue. So, even now, it is clear that it can be taught to everyone without empowerment. Then, the Blessed One again spoke of completely purifying all the lower realms...
Chinese
名为国王。所有如来的精华从心间取出。嗡 肖达尼 肖达尼，萨瓦 巴巴 维肖达尼，殊提 维殊提 萨瓦 嘎玛 阿瓦惹纳 维殊提 梭哈。（藏文：ཨོཾ་ཤོ་དྷ་ནི་ཤོ་དྷ་ནི།，梵文天城体：ओṃ शोधनि शोधनि，梵文罗马拟音：oṃ śodhani śodhani，汉语字面意思：嗡，清净，清净）这个大明咒才一说完，所有众生恶趣的相续之束缚全部断开。所有恶趣全部清净。无尽痛苦全部寂灭。众多有情获得安乐，这是第一个咒语完全安立誓言。之后，为了安立现观，宣说了如来部的所有如来的根本咒，其中所有如来是如来部的所有如来。完全清净所有恶趣就是完全清净所有罪业。国王是转轮王，就是那些。转轮王就是薄伽梵毗卢遮那佛。自己从心间的双乳之间，薄伽梵以何种形象，具有四方四面，从一切方面显示与身种姓相符，宣说并取出那个大明，其中明就是这个。其中为了秘密咒等所有咒语，念诵嗡的原因有三种。一是为了一切十方三世的善逝，用五种供品供养。例如，婆罗门念诵吠陀时，首先为了供养吠陀之主梵天。如同在所有吠陀之初念诵嗡一样。其中有些人说仅仅念诵供养之词也没有相违，那么如何确定是五种供品呢？这样，嗡具有五种字母，所以只有具备阿雅等五种供品，才能相应地配上阿雅等。一是善逝五部的部主，为了救度五大所生的众生，所以首先确定是嗡。一是与劫的次第相连而说，其中嗡与劫的形成相连。中间的咒语是
English
Named King. The essence of all Tathagatas is extracted from the heart. Om Shodhani Shodhani, Sarva Papam Vishodhani, Shuddhe Virshuddhe Sarva Karma Avarana Vishuddhe Svaha. (Tibetan: ཨོཾ་ཤོ་དྷ་ནི་ཤོ་དྷ་ནི།, Sanskrit Devanagari: ओṃ शोधनि शोधनि, Sanskrit Romanization: oṃ śodhani śodhani, Literal Chinese Meaning: Om, purify, purify) As soon as this great mantra is spoken, all the bonds of the evil destinies of all sentient beings are completely severed. All evil destinies are completely purified. All endless sufferings are completely pacified. Many beings become endowed with happiness, which is the first mantra that completely establishes the vow. Then, in order to establish the realization, the root mantra of all the Tathagatas of the Tathagata family is spoken, in which all the Tathagatas are all the Tathagatas of the Tathagata family. Completely purifying all evil destinies is the same as completely purifying all sins. The king is the Chakravartin king, that is those. The Chakravartin is the Bhagavan Vairochana. Oneself, from between the two breasts of the heart, the Bhagavan in what form, possessing four faces in four directions, showing conformity with the body lineage in all aspects, speaks and extracts that great knowledge, of which the knowledge is this. Among them, for the sake of secret mantras and all mantras, there are three reasons for reciting Om. One is to offer offerings to all the Sugatas of the ten directions and three times with five kinds of offerings. For example, when a Brahmin recites the Vedas, he first offers offerings to the god Brahma, the lord of the Vedas. Just as Om is recited at the beginning of all the Vedas. Among them, some say that there is no contradiction in merely reciting the words of offering, so how can it be determined that there are five kinds of offerings? In this way, Om has five letters, so only with the five kinds of offerings such as Argha can Argha and others be appropriately matched. One is that the chief of the five families of Sugatas, in order to save the sentient beings born of the five elements, so it is first determined to be Om. One is spoken in connection with the order of the kalpas, in which Om is connected with the formation of the kalpa. The middle mantra is
Tibetan
སྐལ་པར་གནས་པར་དགོངས་ཏེ་ཡུན་རིང་པོའི་ཕྱིར་རོ། །མཐའི་སྭཱ་ཧཱ་ལ་དགོངས་པ་ནི་འཇིག་པ་དང་སྦྱར་ནས་གསུངས་པ་སྟེ་ཡོངས་སུ་རྫོགས་པ་ཁོ་ནའོ། །དེ་ལ་འདིར་བཅོམ་ལྡན་འདས་ཀྱི་སྔགས་ཚིག་བཞི་གསུངས་པ་ནི་དང་པོས་ནི་ལས་ཀྱི་སྒྲིབ་པ་རྣམ་པར་དག་པར་བྱེད་པའོ། །གཉིས་པས་ནི་ཉོན་མོངས་པའི་སྒྲིབ་པ་རྣམ་པར་དག་པར་བྱེད་པའོ། །གསུམ་པས་ནི་ཤེས་བྱའི་སྒྲིབ་ པ་རྣམ་པར་དག་པར་བྱེད་པའོ། །བཞི་པས་ནི་སྐྱེ་བའི་སྒྲིབ་པ་རྣམ་པར་དག་པར་བྱེད་པའི་ཕྱིར་རྣམ་པར་དག་པར་བྱེད་པའི་སྔགས་ཀྱི་ཚིག་བཞི་ཁོ་ནར་ངེས་པའོ། །དེ་ལ་འདིར་གང་དག་འདི་སྐད་དུ་དེ་བཞིན་གཤེགས་པའི་ཐུགས་ཀ་ནས་སྙིང་པོ་གསུངས་པ་ནི་གསལ་ལ་སྐུ་ཕྱུང་བ་ནི་ཇི་ལྟར་ཤེས་ཤེ་ན། རྣམ་པ་སྣང་མཛད་མངོན་པར་བྱང་ཆུབ་པའི་ལེའུ་སུམ་ཅུ་རྩ་གསུམ་པ་ལས། ཤིན་ཏུ་ཞི་བའི་གཟུགས་ཅན་མཛེས། །སྟོན་ཀའི་ཟླ་ལྟར་རབ་གསལ་བ། །ཨོཾ་སོགས་སྔགས་ནི་རབ་གསུང་ཞིང༌། །སྙིང་གནས་བྱོན་དབུས་སུ་བཞུགས། །ཞེས་གསུངས་པའི་ཕྱིར་རོ། །རིག་པ་ནི་རྣམ་པ་གཉིས་ཏེ། ད་ལྟར་རེག་པ་དང་དུས་གསུམ་དུ་རིག་པའོ། །དེ་ལ་ད་ལྟར་རིག་པ་ནི་འཇིག་རྟེན་པའི་ལྷ་ཚངས་པ་ལ་སོགས་པའོ། །དུས་གསུམ་རིག་པ་ནི་རྣམ་པ་ཐམས་ཅད་མཁྱེན་པ་སྟེ། སྔགས་ནི་ཡིད་སྐྱོབ་པར་བྱེད་པའི་ཕྱིར་རོ། །ཆེ་བ་ནི་བྱིན་རླབས་ཆེ་བའོ། །མོའི་རྟགས་ནི་སྐྱེད་པར་བྱེད་པས་མོ་སྟེ། ཡེ་ཤེས་སྐྱེད་པར་བྱེད་པའོ། །དེ་ཞེས་བྱ་བའི་སྒྲ་ནི་འདས་མ་ཐག་པ་སྟེ། བཤད་མ་ཐག་པ་སེམས་ཅན་ཐམས་ཅད་ངན་སོང་གི་རྒྱུད་ཀྱི་འཆིང་བ་ཐམས་ཅད་རྣམ་པར་གཅོད་དོ། །ངན་འགྲོ་ཐམས་ཅད་རྣམ་པར་སྦྱངས་སོ། །སྡུག་བསྔལ་མི་ཟད་པ་རྣམས་རབ་ཏུ་ཞི་སྟེ། སྐྱེ་བོ་མང་པོ་རྣམས་བདེ་བ་དང་ལྡན་པར་གྱུར་ཏོ་ཞེས་པ་ནི་དགོངས་པ་རྣམ་པ་གཉིས་ཏེ། འབྲས་བུ་ལ་དགོངས་པ་དང་རྒྱུ་ལ་དགོངས་པའོ། །དེ་ལ་འབྲས་བུ་ལ་དགོངས་པ་ནི་བཤད་མ་ཐག་པའི་སྒྲས་སྐད་ཅིག་མ་སྟེ། རྫོགས་པའི་མཐའི་སྐད་ཅིག་མར་ཉོན་མོངས་པ་ཐམས་ཅད་ནི་སྤངས་འཁོར་བའི་སྡུག་བསྔལ་ནི་ཞི་སྟེ་བདེ་བ་ཆེན་པོའི་རྡོ་རྗེ་འཛིན་པ་ཐོབ་པར་གྱུར་པ་ལ་དགོངས་པའོ། །རྒྱུ་ལ་དགོངས་པ་ནི་སེམས་ཅན་ཐམས་ཅད་སྤྲོ་བ་ཆེན་པོ་བསྐྱེད་དེ། འབད་པ་དྲག་པོས་ཡོངས་སུ་སྒྲུབ་པར་བྱེད་པ་འཇུག་པའི་ཡན་ལག་ལ་དགོངས་པའོ། །དེ་ཉིད་ཀྱིས་ནི་ལྟའི་དབང་པོ་བརྒྱ་བྱིན་གྱི་ཚིག་གི་དོན་ཡོངས་སུ་རྫོགས་པར་བྱས་པའོ། །དེ་ནས་གཞན་ཡང་གསང་བའི་སྙིང་པོ་འདི་གསུངས་སོ། །ཨོཾ་
Chinese
考虑到安住于福分，是为了长久。考虑到末尾的“斯瓦哈”，是与毁灭结合而说的，即完全圆满。对此，这里世尊说了四个真言词，第一个是使业的障碍完全清净。第二个是使烦恼的障碍完全清净。第三个是使所知障完全清净。第四个是使出生的障碍完全清净，因此确定只有使完全清净的四个真言词。对此，这里有些人这样说，如来从心间说出的心髓，是清晰而取出身体，是如何知道的呢？在《现观庄严论》第三十三品中说：“极为寂静之身极美妙，如秋月般极明亮，嗡等真言极宣说，心间出现居于中央。”因此这样说。智慧有两种，即现在觉知和于三时觉知。其中现在觉知是世间神梵天等。于三时觉知是遍知，真言是为了救护心意。伟大是加持伟大。母的标志是产生，所以是母，是产生智慧。那个被称为“彼”的声音是刚过去的，刚说完的一切有情，断除恶趣之续的一切束缚。一切恶趣完全清净。无尽的痛苦完全寂灭，众多众生变得具有安乐，这是两种想法，即考虑果和考虑因。其中考虑果是刚说完的声音是刹那，在圆满的最后刹那，一切烦恼都已断除，轮回的痛苦已经寂灭，考虑的是获得大乐金刚持。考虑因是，一切有情生起大欢喜，以猛烈的精进完全成办，考虑的是进入的支分。仅仅依靠那个就使天界主宰帝释天的词语之义完全圆满。之后又说了这个秘密的心髓。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡）
English
Considering dwelling in merit is for the sake of longevity. Considering the "Svāhā" at the end is spoken in conjunction with destruction, meaning complete perfection. In this regard, here the Blessed One spoke four mantra words, the first is to completely purify the obscurations of karma. The second is to completely purify the obscurations of afflictions. The third is to completely purify the obscurations of knowledge. The fourth is to completely purify the obscurations of birth, therefore it is certain that there are only four mantra words that completely purify. In this regard, some here say that the essence spoken from the heart of the Tathagata is clear and the body is extracted, how is it known? In the thirty-third chapter of the Abhisamayalankara, it says: "Extremely peaceful form is extremely beautiful, like the autumn moon it is extremely bright, the mantra such as Om is extremely spoken, appearing from the heart dwells in the center." Therefore it is said. There are two kinds of wisdom, namely present awareness and awareness in the three times. Among them, present awareness is the worldly god Brahma and so on. Awareness in the three times is omniscience, the mantra is for protecting the mind. Greatness is great blessing. The sign of the mother is to produce, so it is the mother, it is to produce wisdom. The sound called "that" is the immediate past, just spoken, all sentient beings, cut off all the bonds of the lineage of evil destinies. All evil destinies are completely purified. Endless sufferings are completely pacified, many beings become endowed with happiness, these are two kinds of thoughts, namely considering the result and considering the cause. Among them, considering the result is that the sound just spoken is a moment, in the last moment of completion, all afflictions have been abandoned, the suffering of samsara has been pacified, considering the attainment of the great bliss Vajradhara. Considering the cause is that all sentient beings generate great joy, completely accomplish with fierce effort, considering the limb of entering. By that alone, the meaning of the words of Indra, the lord of the gods, is completely fulfilled. Then again, this secret essence was spoken. Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡)