Chinese
ར།། 名为金刚王。 唉玛吙，我乃贪欲之本性， 加持为金刚欲， 为使众生随顺贪欲， 故名为金刚贪。 唉玛吙，我乃善妙之本性， 加持为美妙之王， 为使众生皆佩戴智慧之饰， 故名为金刚善。 唉玛吙，我自性乃大珍宝， 加持为珍宝之王， 为使众生愿望皆得满足， 故名为金刚珍宝。 唉玛吙，我乃太阳之本性， 加持为光辉之王， 为使众生消除诸烦恼， 故名为金刚日。 唉玛吙，我乃胜幢之本性， 加持为狮子之王， 为使众生皆具顶髻， 故名为金刚胜幢。 唉玛吙，我乃欢笑之本性， 加持为喜悦之王， 为使众生皆得欢喜， 故名为金刚笑。 唉玛吙，我乃殊胜之法， 加持为正法之王， 为使众生行于正法道， 故名为金刚法。 唉玛吙，我乃锋利之本性， 加持为兵器之王， 为使众生斩断分别之网， 故名为金刚利刃。 唉玛吙，我乃轮之本性， 加持为暴怒之王， 为使众生步入解脱之城， 故名为金刚轮。 唉玛吙，我乃语之本性， 加持为语之王， 为使众生指示善妙道， 故名为金刚语。 唉玛吙，我乃业之本性， 加持为普作之王， 为使众生诸业皆得圆满， 故名为金刚业。 唉玛吙，我乃守护之本性， 加持为无畏之王， 为使众生免受魔之侵害， 故名为金刚守护。 唉玛吙，我乃夜叉之本性， 加持为獠牙之王， 为使众生断除诸障碍， 故名为金刚夜叉。 唉玛吙，我乃誓言之本性， 加持为不变之王， 为使众生消除罪恶之聚，
English
Ra. It is called Vajra King. Emaho, I am of the nature of attachment, Blessed as Vajra Desire, In order to make beings follow attachment, Therefore, it is called Vajra Attachment. Emaho, I am of the nature of goodness, Blessed as the King of Beauty, In order to adorn all beings with the ornaments of wisdom, Therefore, it is called Vajra Goodness. Emaho, my nature is great preciousness, Blessed as the King of Preciousness, In order to fulfill the wishes of all beings, Therefore, it is called Vajra Preciousness. Emaho, I am of the nature of the sun, Blessed as the King of Glory, In order to eliminate the afflictions of all beings, Therefore, it is called Vajra Sun. Emaho, I am of the nature of the victory banner, Blessed as the King of Lions, In order to make all beings possess a crown, Therefore, it is called Vajra Victory Banner. Emaho, I am of the nature of laughter, Blessed as the King of Joy, In order to make all beings happy, Therefore, it is called Vajra Laughter. Emaho, I am the supreme Dharma, Blessed as the King of the Sacred Dharma, In order to make all beings walk the path of the Sacred Dharma, Therefore, it is called Vajra Dharma. Emaho, I am of the nature of sharpness, Blessed as the King of Weapons, In order to cut the net of conceptualization for all beings, Therefore, it is called Vajra Sharpness. Emaho, I am of the nature of the wheel, Blessed as the King of Wrath, In order to make all beings go to the city of liberation, Therefore, it is called Vajra Wheel. Emaho, I am of the nature of speech, Blessed as the King of Speech, In order to show the path of goodness to all beings, Therefore, it is called Vajra Speech. Emaho, I am of the nature of action, Blessed as the King of All-Accomplishing, In order to complete all the actions of beings, Therefore, it is called Vajra Action. Emaho, I am of the nature of protection, Blessed as the King of Fearlessness, In order to protect all beings from the harm of demons, Therefore, it is called Vajra Protection. Emaho, I am of the nature of Yaksha, Blessed as the King of Fangs, In order to cut off all the obscurations of all beings, Therefore, it is called Vajra Yaksha. Emaho, I am of the nature of Samaya, Blessed as the King of Immutability, In order to eliminate the accumulation of sins for all beings,
Chinese
名为金刚誓言。这些偈颂各自作为应做之事，以确定的词语完全命名。颜色方面，此处金刚部等四部的差别，以及事业四种、智慧四种的差别等，确定为白色、黄色、红色、绿色。手印也应从上面所象征的意义中理解。因此，为了使众生生起无二智慧，以及从三恶道中救度，以及穿透魔众，以及安置于佛土，以及满足如所思之愿，以及消除无明黑暗之众，以及具有正确的教令，以及从烦恼泥潭中拔出，以及安置戒律之水，以及斩断分别念之网，以及于法界中行进，以及安住于如来之地，以及给予四种成就，以及从魔众中救护，以及斩断轮回之网，以及为了遮止罪恶不善之法，各自持有金刚、铁钩等手印。瑜伽士续部的坛城中，以心识十六刹那的次第，转变为金刚萨埵等十六尊的自性。四印坛城是，金刚萨埵具有金刚寂静等四眷属，国王具有普贤等四眷属，贪爱具有普光等四眷属，善妙具有寂静慧等四眷属，宝具有贤吉祥等四眷属，日具有贤护等四眷属，胜幢具有大威力等四眷属，欢笑具有光贤等四眷属，金刚法具有胜顶等四眷属，锐利具有胜慧等四眷属，轮具有无垢王等四眷属，宣说者具有法王等四眷属。
English
It is called Vajra Samaya. These verses each serve as actions to be done, and are fully named with definitive words. Regarding color, here the distinctions of the four families such as the Vajra family, as well as the distinctions of the four activities and the four wisdoms, etc., are determined as white, yellow, red, and green. The hand symbols should also be understood from what they symbolize above. Therefore, in order to generate non-dual wisdom in beings, and to liberate from the three lower realms, and to pierce through the hordes of demons, and to establish in the Buddha-field, and to fulfill wishes as thought, and to dispel the darkness of ignorance, and to possess the correct command, and to extract from the mire of afflictions, and to establish the water of discipline, and to cut the net of conceptualization, and to move in the realm of Dharma, and to abide in the state of the Tathagatas, and to bestow the four siddhis, and to protect from the hordes of demons, and to cut the net of samsara, and to restrain sinful and non-virtuous dharmas, each holds their own hand symbols such as the vajra and the iron hook. In the mandala of the yogi's tantra, by the sequence of the sixteen moments of mind, it transforms into the nature of the sixteen deities such as Vajrasattva. The four mudra mandala is that Vajrasattva has four attendants such as Vajra Shanti, the King has four attendants such as Samantabhadra, Attachment has four attendants such as Sarvadukhavinodana, Excellence has four attendants such as Shanti Mati, Jewel has four attendants such as Bhadra Sri, Sun has four attendants such as Bhadra Pala, Banner has four attendants such as Maha Bala, Laughter has four attendants such as Light Excellence, Vajra Dharma has four attendants such as Victory Crown, Sharp has four attendants such as Victory Wisdom, Wheel has four attendants such as Immaculate King, and the Speaker has four attendants such as Dharma King.