English
Having arranged the symbols of the deities, and completed it perfectly in the midst of the light of fire. On a throne or a low seat, a good cushion is laid, and the disciple is adorned with all ornaments and placed upon it. Perform the victory and auspicious ceremonies, and then bestow the empowerment. Likewise, some disciples need to be examined. If one wishes to receive empowerment, the mandala of empowerment should be drawn with white powder. In accordance with the mandala, make a square platform. In the center of the platform, draw a complete lotus with five colors of paint. Auspicious and other symbols, draw there as you wish. For auspiciousness, place a filled cushion, or actually place items. Thus it is said. It is also said: Starting with the disciples who are suitable to receive empowerment, diligently perform the empowerment ceremony with this ritual. With the secret mantra that accomplishes all actions, place a newly laid cushion. After performing all auspicious ceremonies, be very careful to protect. Recite the mantra of the mandala. On a white, fine umbrella, decorate with fine garlands of flowers. A piece of white cloth hangs down, held above the head. The disciple should offer a large amount, and serve and respect the lama. Let them sit on that cushion. Bless with mantras, and give auspiciousness. With well-prepared incense, fumigate with the king of wrathful deities. Also hold the fly-whisk and other items. Peacock feather cool fan, incense, and filled with yogurt and fine cloth. Prepare and place all of these. Likewise, place the four vases. Play songs, cymbals, and drum sounds. Proclaim very auspicious verses. Likewise, speak for auspiciousness. After performing a grand ceremony, wishing like this. To all the deities of the mandala in mind, after praying by the wise. Take up the vase that has been recited a hundred times, well. Circle the mandala three times slowly. Recite all the root mantras, and bestow the empowerment by the wise. Then form the mudra, recite the mantra and touch the top of the head. Thus it is said. Here, not holding any vows, nor giving any empowerment that is merely introductory. For those who hold the common vows, the ultimate of the secret empowerment is given, as well as the special vows.
Chinese
因此，对于执持者，则授予方便与智慧的灌顶。获得那个殊胜灌顶之行，也于彼经中宣说。如是灌顶之后，如是穿上萨尔巴的衣服，以花、香等供养，为了供养，配戴指环和手镯。然后，上师自己，也于其头顶撑伞。合掌之后，令其好好绕坛城。连同伞一起，向门口方向，以头顶触地，令其顶礼。此弟子是奉献的，将能执持密咒续部。阿阇黎如是说后，放下伞，然后那个弟子，应以手好好接住。然后，应如是告诫：现在你已成为坛城阿阇黎，诸佛菩萨以及天神等，也都被一切人恭敬。为了慈爱众生，你应如坛城仪轨，精勤生起并绘制，修行者也应与续部相应。如是说。然后授予金刚律仪，授予从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出的金刚，欲王融入诸天之物。此乃一切诸佛，位于金刚萨埵手中，你也应恒常如是，坚定持金刚手之律仪。弟子接于手中，念诵：嗡 萨瓦 达塔嘎达 悉地 班杂 萨玛雅 迪叉 诶夏 斯瓦 达拉雅 弥 嘻 嘻 嘻 嘻 嘻 吽（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་སིདྡྷི་བཛྲ་ས་མ་ཡ་ཏིཥྛ་ཨེ་ཥ་སྟྭཾ་དྷར་ཡ་མི་ཧི་ཧི་ཧི་ཧི་ཧི་ཧཱུཾ，梵文天城体：ॐ सर्व तथागत सिद्धि वज्र समय तिष्ठ एष स्त्वं धारय मि हि हि हि हि हि हुं，梵文罗马拟音：oṃ sarva tathāgata siddhi vajra samaya tiṣṭha eṣa stvaṃ dhāraya mi hi hi hi hi hi hūṃ，汉语字面意思：嗡，一切如来，成就，金刚，誓言，安住，此你执持我，嘻嘻嘻嘻嘻，吽）。无始无终之勇士，金刚萨埵大欢喜，普贤即是普皆之主，金刚慢之自在主。如是说。然后授予从阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）字生出的铃，欲王融入一切诸佛之物。此乃一切诸佛之，智慧音声之后行，汝亦应恒常如是，欲求最胜菩提之胜者。如是说。彼持之，存在自性清净，自性之存在已分离，自性清净之胜菩萨，乃是存在之胜者。如是摇铃。然后，轮回之乐甚微小，为净除巨大之痛苦，至极安乐殊胜之方便，此誓言当恒常守护。一切欲妙受用，无论何
English
Therefore, for the holder, the empowerment of means and wisdom is conferred. The act of obtaining that supreme empowerment is also stated in that very scripture. After such empowerment, the Sarpa clothes are worn in this way, and offerings are made with flowers, incense, etc. For the sake of offering, rings and bracelets are worn. Then, the master himself holds an umbrella over his head. After joining the palms, he is made to circumambulate the mandala well. Together with the umbrella, towards the door, with the crown of his head touching the ground, he is made to prostrate. This disciple is offered, and will be able to hold the tantric lineage. After the Acharya says this, he puts down the umbrella, and then that disciple should take it well with his hands. Then, he should be admonished as follows: Now you have become the mandala Acharya, the Buddhas, Bodhisattvas, and gods are all revered by everyone. For the sake of loving beings, you should diligently generate and draw according to the mandala ritual, and the practitioner should also be in accordance with the lineage. Thus it is said. Then the Vajra vow is given, the Vajra arising from Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) is given, the king of desire merges the gods. This is all the Buddhas, residing in the hand of Vajrasattva, you should always be like this, firmly uphold the vow of Vajrapani. The disciple takes it in his hand and recites: Oṃ Sarva Tatāgata Siddhi Vajra Samaya Tiṣṭha Eṣa Svaṃ Dhāraya Mi Hi Hi Hi Hi Hi Hūṃ (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་སིདྡྷི་བཛྲ་ས་མ་ཡ་ཏིཥྛ་ཨེ་ཥ་སྟྭཾ་དྷར་ཡ་མི་ཧི་ཧི་ཧི་ཧི་ཧི་ཧཱུཾ，梵文天城体：ॐ सर्व तथागत सिद्धि वज्र समय तिष्ठ एष स्त्वं धारय मि हि हि हि हि हि हुं，梵文罗马拟音：oṃ sarva tathāgata siddhi vajra samaya tiṣṭha eṣa stvaṃ dhāraya mi hi hi hi hi hi hūṃ，汉语字面意思：Oṃ, all Tathagatas, accomplishment, Vajra, Samaya, abide, this you hold me, hi hi hi hi hi, Hūṃ). The beginningless and endless hero, Vajrasattva is greatly delighted, Samantabhadra is the lord of all, the lord of Vajra pride. Thus it is said. Then the bell arising from Āḥ (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：Āḥ) is given, the king of desire merges all the Buddhas. This is of all the Buddhas, following after the sound of wisdom, you should always be like this, desiring the victorious one of supreme enlightenment. Thus it is said. He holds it, existence is pure in its nature, existence of nature is separated, the supreme Bodhisattva of pure nature, is the victor of existence. Thus the bell is rung. Then, the happiness of samsara is very small, in order to purify great suffering, the supreme method of ultimate bliss, this vow should always be guarded. All desirable enjoyments, whatever
Chinese
依靠著供品，以自己的本尊瑜伽，供养自己和他人。只要贤妙停留在轮回之处，就能恒常利益无与伦比的众生，不入涅槃。以般若波罗蜜多的方便，以福德加持来成办，成就一切悉地的自在，稳固众生的利益。为了意之形稳固，宣说手印是誓言。因为一切形稳固，所以宣说手印极殊胜。如是给予手印的誓言。之后以如理如实之方式：嗡，在此我给予你处所垫子，金刚萨埵如来，为了存在极度成就，从存在的恶趣中救脱。名为金刚者如来，是成就三有的主宰。以此给予处所垫子，咒师是众生的主宰。如是给予处所垫子。这些支分是到获得秘密灌顶之间所作的，之后即使没有获得殊胜灌顶，也为了极度堪能而吹气。殊胜秘密之坛城，见到和进入之后，从一切罪业中必定解脱，你们今日安住于此。在此大乐乘中，你们不会再有死亡，因为不被阻碍和不被杀害，所以无论如何也不要害怕，要欢喜。为了存在极度清净，你们已脱离存在的痛苦。为了存在极度成就，是导师中的殊胜者。此誓言三昧耶已成就，要恒常守护。诸佛说此是不共的，是恒常的苦行。仅仅生起，就对成佛无疑虑的金刚甘露手印，菩提心不应舍弃。殊胜的法，无论何时，都不应抛弃。不应以不知或愚昧，而作分别。完全舍弃我执之后，不应以苦行来折磨，应随心所欲地受用。此是不来圆满正等觉。金刚铃的手印等，无论何时都不应舍弃，不应诽谤上师。ྱ་སྟེ།།此乃与诸佛同。 诸佛等同上师者， 凌辱教导之师， 彼乃凌辱诸佛故， 恒常必将得痛苦， 瘟疫邪魔及疫病， 近害盗贼及诸余， 诋毁上师之莲足， 愚昧大者彼当杀。 国王之讼及火蛇， 盗贼水及空行母， 障碍及邪引暴恶者， 杀 已堕入心狱成。 是故以诸尽殷勤， 金刚上师大上师， 善根莫能稍矜夸， 任何时候莫诋毁。 恭敬供养于上师， 随顺悦意当供献， 以是瘟疫等诸害， 今后不生定成尔。 恒常成办自誓言， 恒常供养如来众， 恒常亦供养上师， 此乃与诸佛同等。 彼供乃是福德聚， 从聚而生无上菩提。 彼供献于诸佛陀， 恒常即成供养也。 何以此乃善安住， 故汝与生俱果实。 誓言诸神皆平等， 安住已成无疑虑。 诸佛金刚持俱胝， 皆赐长寿诸灌顶， 三界轮王大权位， 国王主宰坚固也。 彼乃胜伏诸魔军， 善入胜妙之都城。 以诸殊胜即佛陀， 今得无疑虑。 如是意乃极妙金刚自性成， 自之誓言无与伦比安乐当依止。 诸有速疾欲求安乐诸有情， 当与金刚萨埵等同恒常证悟成。 如是说。 彼后当依止正法者， 以心要修持等著称， 当住于大手印中， 以誓言贪欲色等故， 当念诵善妙之密咒。 以自余本尊之结合， 自觉彼之自性者， 于一切方时安住故， 亦当供养他与自。 苦行禁食诸妇女， 以依止不能成就也， 隐身神通虚空行， 悉地身心清净生。 是故诸佛菩提
English
Relying on offerings, through the yoga of one's own deity, offer to oneself and others. As long as the wise and excellent remain in the realm of samsara, they will be able to constantly benefit incomparable sentient beings, without passing into nirvana. Through the means of the Prajnaparamita, accomplished by the blessings of merit, the mastery of all siddhis is achieved, and the benefit of sentient beings is stabilized. Because the form of mind is stable, it is said that the mudra is the samaya. Because all forms have become stable, therefore the mudra is proclaimed as supremely excellent. Thus, the samaya of the mudra is given. Then, in accordance with the way it is: Om, here I give you the place and mat, Vajrasattva Tathagata, for the sake of existence being extremely accomplished, liberate from the evil destinies of existence. The Tathagata named Vajra, is the lord of the three existences of accomplishment. By giving the place and mat with this, the mantra practitioner is the lord of all beings. Thus, the place and mat are given. These limbs are to be done until the attainment of the secret empowerment, and then, even if the supreme empowerment has not been obtained, breath is exhaled for the sake of being extremely suitable. The supreme secret mandala, by seeing and entering, you will surely be liberated from all sins, may you all be well established today. In this great bliss vehicle, you will not have death again, because you are not obstructed and not killed, so do not be afraid in any way, be joyful. Because existence is extremely pure, you have transcended the suffering of existence. Because existence is extremely accomplished, you are the supreme of teachers. This samaya vow has been accomplished, you must always protect it. The Buddhas have said that this is uncommon, it is the constant asceticism. The Vajra Amrita mudra, which by merely generating it, there is no doubt about becoming a Buddha, the Bodhicitta should not be abandoned. The supreme Dharma, at no time, should be abandoned. One should not make distinctions out of ignorance or delusion. Having completely abandoned self-grasping, one should not torment oneself with asceticism, but should enjoy whatever is pleasing. This is the unarisen, complete and perfect Buddha. The mudras of the Vajra bell, etc., should never be abandoned, and one should not slander the teacher.
English
ya ste. This is similar to all Buddhas. The Lama who is equal to all Buddhas, To despise the master of disciples, That is despising all Buddhas, Therefore, suffering will always be attained, Epidemics, demons, and plagues, Harms, robbers, and so on, Those who revile the feet of the Lama, That great fool will be killed. Royal lawsuits, fire, and snakes, Thieves, water, and dakinis, Obstacles, evil guides, and fierce ones, Having been killed, They will fall into the hell of mind. Therefore, with all diligence, The Vajra master, the great Lama, Without boasting of virtue, Never despise him. With respect, offer to that Lama, Offer in accordance with his wishes. By this, epidemics and other harms, Will not occur in the future. Always accomplish your own vows, Always worship the Tathagatas, Always offer to the Lama as well, This is similar to all Buddhas. That offering is a collection of merit, From the collection arises unsurpassed Bodhi. That offering to all Buddhas, Will always become an offering. Because this is well established, Therefore, you are with birth and fruit. All the vow deities are equal, There is no doubt that they are established. All the Buddhas, including Vajradhara, All bestow long-life empowerments, The great power of the king of the three realms, The king, the master, is stable. He is victorious over the Maras, He enters the supreme city. With all the excellences, he is the Buddha, There is no doubt that he will attain it today. Thus, make your mind very subtle and of the nature of Vajra, Rely on the unbearable bliss of your own vows. For all beings who quickly desire happiness, May they always realize that they are equal to Vajrasattva. So it is said. After that, one should rely on the Dharma, Known as the practice of the essence and so on, One should abide in the Mahamudra, Because of vows, desire, form, and so on, One should recite the excellent secret mantra. By the union of one's own deity and the deity, The self-awareness of its own nature, Because it abides in all directions and times, One should also offer to others and oneself. Austerities, fasting, and women, By relying on them, one will not attain accomplishment, Invisible, clairvoyant, and sky-faring, Siddhis arise from the purification of body and mind. Therefore, Buddhas and Bodhi