English
Others with wheels, likewise others with three-pointed flames, others with swords, bows, and clubs, terrifying forms holding all weapons, others see only peace. Possessing many bodies, possessing formless bodies, gods and yakshas see and pay homage to them. Those whose feet are worshiped by gods and non-gods, Bodhisattva, supreme, I pay homage to you. I pay homage and prostrate to you who draw the bow of knowledge-mantra. We take refuge in you today. Thus, it is like praising the Bhagavan. Since it is used to show appearance only to that extent, it is praise such as, "Vajradhara, you are the best among the gods." The meaning of the words is easy to understand, so it is not distinguished. By "whoever" and so on, the merits of writing praises and so on are summarized and shown. By "Bhagavan" and so on, it shows the subsequent rejoicing. The essence of this profound tantra, I only speak of it here. Wherever the meaning of the text is not distinguished, please the guru and receive it. Here, to the confused gods, a word of tolerance, whatever is good, may beings be victorious by this, abandoning the lower realms, may I also become a Buddha. The noble one is called "Completely Purifying All the Bad Destinies," the great explanation of the king of detailed rituals, called "The Essence Discriminated." Completed is what was made by the Vajra Acharya of Jālanara, the venerable Kāmadehanupa. Acharya Vinayachandra and the Tibetan translator, the monk Chokyi Sherab, translated, edited, and finalized it in the style of Phanyul Gya's Lha. Completed. The Noble One, called "The King of Glory Who Completely Purifies All the Bad Destinies," is the great explanation of the king of detailed rituals. Kāmadehanupa.