Chinese
四种神通和五种现证菩提心的生起之门。 “于四坛城之中央”是指：坛城是法界，轮是四种智慧。中央是中央的宫殿，普贤大乐。“是指：无论普贤还是大乐，都应由瑜伽士自身观想于四种姓坛城的中央。为什么呢？观想心间的吽（ཧཱུྃ，hūṃ，吽，种子字）字，便与金刚萨埵无别。是指：观想自身心间，从“མ་”字生起日轮，于其中央观想智慧的吽（ཧཱུྃ，hūṃ，吽，种子字）字，以三种仪轨的方式进行收放，便能获得与金刚持无别的成就。具德者行持一切事业，自身即是普贤。是指：具德是指具有见解和行持之德者，他行持一切所修之事，便能成为普贤。“从吽（ཧཱུྃ，hūṃ，吽，种子字）字转为佛身，便成持金刚自身。”是指：为了修持自身的事业之神——持金刚，从智慧自性之字吽（ཧཱུྃ，hūṃ，吽，种子字）字中，幻化出各种吽（ཧཱུྃ，hūṃ，吽，种子字）字，并观想其充满佛陀之身，便能变得与持金刚无二无别。“于心间转动轮，便如持金刚。”是指：在自身心间，从黄色“ཙ་”字生起一个具有八辐的金轮。以金刚墙严密围绕，观想于轮的中央，智慧勇识手持兵器，如果多次修持事业之神的近修，便能获得与持金刚无别的成就。“猛厉观想金刚忿怒尊，于心之中央为帕（ཕཊ，phaṭ，帕，断除）字。观想以吽（ཧཱུྃ，hūṃ，吽，种子字）字围绕。”是指：我应猛厉观想为金刚大力忿怒尊的等持，在自身心间，从“མ་”字生起日轮，于其中央观想一个帕（ཕཊ，phaṭ，帕，断除）字，并观想帕（ཕཊ，phaṭ，帕，断除）字的周围以吽（ཧཱུྃ，hūṃ，吽，种子字）字围绕，如果多次修持大力尊，便能成就。“我转变为金刚坚固，于心间以嗡（ཨོཾ，oṃ，嗡，圆满）字， 围绕的吽（ཧཱུྃ，hūṃ，吽，种子字）字和扎（ཏྲཾ，traṃ，扎，镇伏）字
English
The four kinds of magical abilities and the five doors of manifest enlightenment of generating the mind of enlightenment. "In the center of the four mandalas" refers to: the mandala is the realm of phenomena, and the wheel is the four wisdoms. The center is the central palace, Samantabhadra great bliss. "Refers to: whether Samantabhadra or great bliss, one should contemplate oneself as the yogi in the center of the four caste mandalas. Why is that? By contemplating the Hūṃ (ཧཱུྃ, hūṃ, Hūṃ, seed syllable) in the heart, one becomes inseparable from Vajrasattva. Refers to: contemplate in one's own heart, from the letter "མ་" arises a sun disc, and in its center contemplate the wisdom Hūṃ (ཧཱུྃ, hūṃ, Hūṃ, seed syllable), and by expanding and contracting in the manner of the three rituals, one will obtain the accomplishment inseparable from Vajradhara. The glorious one performs all actions, and becomes Samantabhadra himself. Refers to: the glorious one refers to one who possesses the glory of view and conduct, and by performing all the practices he cultivates, he becomes Samantabhadra. "If from Hūṃ (ཧཱུྃ, hūṃ, Hūṃ, seed syllable) it is transformed into the body of a Buddha, one becomes the self of Vajrapani." Refers to: in order to practice the deity of one's own activity, Vajrapani, from the letter Hūṃ (ཧཱུྃ, hūṃ, Hūṃ, seed syllable) which is the nature of wisdom, emanate various letters Hūṃ (ཧཱུྃ, hūṃ, Hūṃ, seed syllable), and if one contemplates them as filling the body of the Buddha, one will become indistinguishable from Vajrapani. "By turning the wheel in the heart, one becomes like Vajrapani." Refers to: in one's own heart, from the yellow letter "ཙ་" arises a golden wheel with eight spokes. Encircle it tightly with a vajra fence, and contemplate in the center of the wheel a wisdom hero holding weapons. If one practices the close retreat of the activity deity many times, one will obtain the accomplishment indistinguishable from Vajrapani. "Intensely contemplate the wrathful Vajra, in the center of the heart is the letter Phaṭ (ཕཊ, phaṭ, Phaṭ, cutting). Contemplate it surrounded by the letter Hūṃ (ཧཱུྃ, hūṃ, Hūṃ, seed syllable)." Refers to: I should intensely contemplate the samadhi of the wrathful Vajra Great Power, in my own heart, from the letter "མ་" arises a sun disc, and in its center contemplate a letter Phaṭ (ཕཊ, phaṭ, Phaṭ, cutting), and contemplate the letter Phaṭ (ཕཊ, phaṭ, Phaṭ, cutting) surrounded by the letter Hūṃ (ཧཱུྃ, hūṃ, Hūṃ, seed syllable), and if one practices the Great Power many times, one will achieve it. "I am transformed into the firm Vajra, in the heart with the letter Oṃ (ཨོཾ, oṃ, Oṃ, perfection), surrounded by the letters Hūṃ (ཧཱུྃ, hūṃ, Hūṃ, seed syllable) and Traṃ (ཏྲཾ, traṃ, Traṃ, subduing)
Chinese
名为“具有”。这是为了成办虚空藏之义。金刚是智慧，稳固是禅定，自身转变为此二者。于心间月轮中央观想嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），以吽（藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）和 幢（藏文：ཏྲཾ，梵文天城体：traṃ，梵文罗马拟音：traṃ，汉语字面意思：幢）围绕嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字。观想后进行念诵，则变得如虚空藏一般。现在是善妙观想金刚法，观想金刚于心间，中央思维幢（藏文：ཏྲཾ，梵文天城体：traṃ，梵文罗马拟音：traṃ，汉语字面意思：幢）字，思维以嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字围绕。这是说，自身观想为金刚法，于心间月轮中思维种子字幢（藏文：ཏྲཾ，梵文天城体：traṃ，梵文罗马拟音：traṃ，汉语字面意思：幢），以嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字围绕，修持则能成就。现在是成办金刚事业，具有吽（藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）字的金刚交杵轮，生起阿（藏文：ཨཿ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字后，思维以嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字围绕。这是说，自身观想为金刚事业，于自身心间观想一个轮，于轮的中央观想一个金刚交杵，于交杵的交汇处观想吽（藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，以阿（藏文：ཨཿ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字生起为本尊身，以嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字围绕交杵的周围，修持则能成就。现在是解说四种事业的差别。之后当解说诸事业，寂静以及增益事业，如是怀爱与降伏等。这是说，之后是接续上面的内容。事业是做和努力。种类是差别之四种事业。心不离法性是寂静。以大乐满足所愿是增益。由此将一切摄为己有是怀爱。由此摧毁有相之事物是降伏。以念诵和火供仪轨，一切事业皆可成办。这是说，念诵是无论做何种四事业，其咒语和手印，以及禅定和用具等成就后，进行增补的仪轨。布施是不执着地施舍。火供是焚烧事物和表相。仪轨是对事业的差别精通。自身转变为金刚萨埵，当开始寂静的事业。这是说，自身观想为金刚萨埵之身，衣服和颜色做成白色，面朝东方进行事业，则能消除一切罪过。
English
Named "Having." This is for the purpose of accomplishing the meaning of the Space Essence. Vajra is wisdom, steadfastness is samadhi, transforming oneself into these two. In the center of the moon disc in the heart, contemplate Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡). Surround the end of Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) with Hum (藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽) and Tram (藏文：ཏྲཾ，梵文天城体：traṃ，梵文罗马拟音：traṃ，汉语字面意思：幢). If you contemplate and recite, you will become like the Essence of Space. Now is the excellent contemplation of Vajra Dharma, contemplate the Vajra in the heart, in the center think of the syllable Tram (藏文：ཏྲཾ，梵文天城体：traṃ，梵文罗马拟音：traṃ，汉语字面意思：幢), think of it surrounded by Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡). This means, contemplate oneself as Vajra Dharma, in the moon disc in the heart, think of the seed syllable Tram (藏文：ཏྲཾ，梵文天城体：traṃ，梵文罗马拟音：traṃ，汉语字面意思：幢), surrounded by Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), if you practice, you will achieve it. Now is the accomplishment of Vajra Karma, the wheel with crossed vajra and Hum (藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽), generate the syllable Ah (藏文：ཨཿ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿), and think of it surrounded by Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡). This means, contemplate oneself as Vajra Karma, in one's own heart, think of a wheel, in the center of the wheel, think of a crossed vajra, in the intersection of the crossed vajra, contemplate Hum (藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽), generate the deity's form with the syllable Ah (藏文：ཨཿ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿), surround the crossed vajra with Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), if you practice, you will achieve it. Now is the explanation of the distinctions of the four karmas. Then the karmas should be explained, pacifying and increasing karmas, likewise, magnetizing and wrathful actions. This means, then is the continuation of the above. Karma is doing and striving. Kinds are the four distinct activities. The mind not moving from the nature of dharma is pacifying. Fulfilling desires with great bliss is increasing. By this, subduing everything is magnetizing. By this, destroying things with characteristics is wrathful. By recitation and fire offering rituals, all karmas can be accomplished. This means, recitation is whatever of the four activities is done, its mantra and mudra, and if the samadhi and implements are accomplished, then the ritual of supplementing. Giving is giving without attachment. Fire offering is burning things and characteristics. Ritual is being skilled in the distinctions of karma. Transform oneself into Vajrasattva, and begin the pacifying karma. This means, contemplate oneself as the body of Vajrasattva, make the clothes and color white, face east and do the karma, then all faults will be eliminated.
Tibetan
ར་ཡང་གསུངས་སོ། །ཡང་ན་དེ་བཞིན་གཤེགས་པའི་རིགས་ཀུན་དུ་བཟང་པོའམ། བདེ་བ་ཆེན་པོར་བསྒོམས་ནས་གོང་མ་བཞིན་དུ་ལས་བྱས་ན། སྡིག་ཅན་གྱི་སེམས་ཞི་བར་འགྱུར་རོ། །ད་ནི་རྒྱས་ལས་སྟོན་ཏེ། གསེར་འོད་མཛེས་ཤིང་འབར་བ་ཡིས། །རིན་ཆེན་འཛིན་དུ་བསམས་ནས་ནི། །ཞེས་པ་ནི། བདག་རིན་ཆེན་འབྱུང་ལྡན་མདོག་གསེར་འོད་ལྟར་མཛེས་ཤིང་འོད་འབར་བར་བསྒོམས་ནས། ཉི་མའི་གུང་ལ་རྒྱས་པའི་ལས་བྱས་ན། འོད་ཟེར་པོས་གང་ལ་བྱ་བའི་ལུས་ལ་བཀང་ནས་བྱིན་གྱིས་བརླབས་ན་འབྱོར་པ་དང་ལྡན་པར་འགྱུར་རོ། །ད་ནི་དབང་གི་ལས་སྟོན་ཏེ། འབྱོར་དང་ལྡན་པས་ཁུང་བུར་ནི། །པདྨ་འདྲ་བར་བྱས་ནས་ཀྱང༌། །ཞེས་པ་ནི་དབང་ནི་འབྱོར་པ་ཕུན་སུམ་ཚོགས་པ་དབང་དུ་བྱེད་པའི་ཐབས་སྟོན་ཏེ། ཁུང་བུའི་དབུས་སུ་པདྨ་མཁལ་ཡོན་འདྲ་བ་བརྐོས་ལ། རྡོ་རྗེ་ཆོས་རབ་ཏུ་བདག་བསྒྱུར་ནས་བསྒོམས་ན་འགྲུབ་པར་འགྱུར་ཞེས་གསུངས་སོ། །སྐབས་འདིར་དྲག་བོའི་ལས་འབྱུང་ཞེས་ཀྱང་གསུངས་ན། དཀྱུས་ན་མི་གསལ། ད་ནི་ཕྲིན་ལས་ཀྱི་ཐབས་སྟོན་ཏེ། འདྲེན་པ་ཀུན་དུ་བཟང་པོ་ཡིས། །ཞི་བའི་ལས་ནི་རབ་ཏུ་བྱ། །ཞེས་གསུངས་པས། ཉོན་མོངས་པའི་འཁོར་བ་ལས་སེམས་ཅན་འདྲེན་པས་ཀུན་དུ་བཟང་པོ་སྟེ། དེའི་ཏིང་ངེ་འཛིན་དུ་བདག་བསྒོམས་ལ། ཞི་བའི་ལས་མ་གྲུབ་ན་སྤོགས་པའི་ཆོ་ག་བྱའོ། །རྡོ་རྗེ་རིན་ཆེན་རྒྱས་པ་སྟེ། །དབང་བསྐུར་བ་ཡང་དེ་བཞིན་ནོ། །ཞེས་པ་ནི་རྡོ་རྗེ་ནི་ཞི་བའི་རང་བཞིན་ཏེ། དེ་ལས་རིན་ཆེན་རྒྱས་པར་བསྒྱུར་ལ། དེ་ལ། ཐམས་ཅད་དབང་དུ་སྒྱུར་བའི་ཕྱིར། །དབང་བསྐུར་བ་ཡང་དེ་བཞིན་ ནོ། །ཞེས་གསུངས་ཏེ། ཏོག་གིས་རྣམ་རྒྱལ་དེ་བཞིན་ཏེ། །ལོངས་སྤྱོད་དབང་ཕྱུག་དཔལ་མཉམ་མེད། །ཅེས་པ་ནི་ཕྲིན་ལས་རྣམ་པ་བཞི་ནི་ཉོན་མོངས་པའི་སྡིག་པ་རྩད་ནས་འབྱིན་པས་ན། ཏོག་ནི་གཟུང་འཛིན་རྣམ་པ་གཉིས་ལས་རྒྱལ་བ་དེ་བཞིན་དུ། བདག་གིས་ཕྲིན་ལས་རྣམ་པ་བཞིའི་ལས་ལས་བྱས་ལ། འཇིག་རྟེན་པའི་ལོངས་སྤྱོད་དང༌། ཁམས་གསུམ་གྱི་དབང་ཕྱུག་དང༌། དཔལ་མཉམ་པ་མེད་པ་འཐོབ་པར་འགྱུར་རོ། །རྡོ་རྗེ་ཉི་མའི་གཟི་བརྗིད་དང༌། མདོག་སྡུག་ཤིན་ཏུ་འབར་བར་བྱ། །ཞེས་པ་ནི། སྒྲུབ་པ་པོས་རྡོ་རྗེ་ཉི་མའམ། རྡོ་རྗེ་བཞད་པ་མདོག་སྡུག་གཉིས་གསལ་བར་བསྒོམ་པ་ནི་འབར་བར་བྱ་ཞེས་པའི་ཐ་ཚིག་གོ །བཞད་ཅིང་རྨད་དུ་མཛད་པ་ཡིས། །དགའ་མགུ་རངས་པའི་བསམ་པར་འགྱུར། །ཞེས་པ་ནི། རྡོ་རྗེ་བཞད་པར་བསྒོམས་ནས་དེའི་ཕྲིན་ལས་བྱས་ན། ཡོན་ཏན་རྨད་དུ་མཛད་
Chinese
又这样说了。或者观想如来部的普贤或者大乐，像前面一样行事，能使罪恶者的心平静。现在宣说增益事业：以金色光辉灿烂燃烧，观想执持珍宝，意思是：我观想自己是珍宝生，颜色如金色光辉般灿烂燃烧。在正午时分做增益事业，以光芒充满所作事业的身体并加持，就能变得富有。现在宣说怀爱事业：以具有财富者在孔穴中，也做成莲花的样子。意思是怀爱是宣说拥有圆满财富，能自在的方便，在孔穴的中央雕刻出像肾形莲花，将自己完全转变为金刚法并观想，就能成就，这样说了。此处也说了会出现猛厉事业，但在文句中不明显。现在宣说事业的方便：引导者普贤，应极力做息灾事业。这样说，从烦恼的轮回中引导众生，所以是普贤，观想自己是他的三摩地，如果息灾事业没有成就，就做增补的仪轨。金刚珍宝是增益，灌顶也是这样。意思是金刚是寂静的自性，从那转变为珍宝增益，因此，为了使一切自在，灌顶也是这样。这样说了。顶髻尊胜也是这样，受用自在荣光无等。意思是四种事业是从根本上拔除烦恼的罪恶，所以，顶髻是从能取所取二相中获得胜利一样，我做了四种事业的事业，就能获得世间的受用，以及三界的自在，和无与伦比的荣光。金刚日的光辉，颜色美丽极其燃烧。意思是，修行者观想金刚日或者金刚欢笑，两种颜色美丽都清晰地观想就是燃烧这个词的意义。欢笑并做出奇妙的事业，会变成欢喜快乐的想法。意思是，观想金刚欢笑后做他的事业，功德奇妙
English
It is also said. Or, contemplate Samantabhadra of the Tathagata family or great bliss, and act as before, which can calm the mind of the wicked. Now, it shows the increasing action: With golden light beautiful and burning, Thinking of holding the treasure, that is: I contemplate myself as a treasure-born, the color is as beautiful and radiant as golden light. Doing the increasing action at noon, if the rays fill the body of what is to be done and bless it, it will become rich. Now it shows the action of empowerment: With the rich in the hole, Also made into the shape of a lotus. The meaning is that empowerment is to show the means of possessing perfect wealth and being free. In the center of the hole, carve a lotus like a kidney shape, completely transform yourself into Vajra Dharma and contemplate, you will achieve it, so it is said. It is also said that fierce actions will occur here, but it is not obvious in the sentence. Now it shows the means of activity: The guide Samantabhadra, Should do the peaceful action extremely. It is said that Samantabhadra guides sentient beings from the cycle of afflictions, so contemplate yourself as his samadhi, and if the peaceful action is not accomplished, do the supplementary ritual. Vajra Ratna is increasing, and empowerment is also the same. It means that Vajra is the nature of tranquility, from that it is transformed into Ratna increasing, therefore, in order to make everything free, empowerment is also the same. It is said. The crown is also victorious in the same way, enjoying the glory of freedom without equality. It means that the four kinds of actions are to eradicate the sins of afflictions from the root, so the crown is like winning from the two aspects of what can be taken and what is taken. I have done the actions of the four kinds of actions, and I will be able to obtain the enjoyment of the world, as well as the freedom of the three realms, and the unparalleled glory. The glory of Vajra Sun, the color is beautiful and extremely burning. It means that the practitioner contemplates Vajra Sun or Vajra Laughing, and clearly contemplates the two beautiful colors, which is the meaning of the word burning. Laughing and doing wonderful deeds will turn into a happy and joyful thought. It means that after contemplating Vajra Laughing, doing his deeds, the merits are wonderful