Chinese
是经由等持打开眼睛。成就悉地之相，书写安乐之“德”。现在开示加持，为何如此？“之后，加持那尊像”，意为“之后”是紧接着前文的语境。“像”是坚固显现，并且作为象征，所以是“像”，这在前面已经说过了。“加持”的意思是，智慧身的化现降临于像上，加持像为空性。语的字句流出融入，融入语中，因此语无愿而加持，为了在那尊加持过的像上祈请悉地，在像前供养，进行亲近。为何如此？“即使恒常现前”，意为“恒常”是不分离之意。现前，是经由根识所见。心，是经由专注。等持，是经由修习之意。现在开示修习之处，“之后，在寂静处”，意为心寂静是不贪恋外境，处寂静是听不到人声，等持寂静是心不转为一境的空性之中。处，是身体所处的寂静处。根寂静之处，是像的身。等持寂静之处是法性，从亲近之义的脉络中生起，不思议。现在开示悉地的物品，“从福德器皿中随喜，赐予殊胜悉地”，意为修行者在银质钵或珍宝的清净器皿中，以悉地的红糖和檀香等作为供养的缘起，如法亲近之后，加持为天神之王。对圣者也供养具有悉地者，供养祭品的份额，对众生也布施以慈悲的款待，自己也为了享用悉地的物品而取用。后者是安乐，没有明说。简略的身像仪轨已经说完。现在是没有成就时，增加的意义，是从丹松中解脱，为何如此？因为之后诸天之王百
English
It is through Samadhi that the eyes are opened. The sign of accomplishing Siddhi, write the syllable "De" (bliss). Now, the blessing is shown. Why is that? "Then, bless that image," meaning "then" is the context following the previous text. "Image" is that which is firm and appears, and also serves as a symbol, so it is "image." This has been mentioned before. "Blessing" means that the emanation of the wisdom body descends upon the image, blessing the image into emptiness. The flow of speech syllables emerges and dissolves, dissolving into speech, therefore speech blesses without aspiration. In order to request Siddhi from that blessed image, offer before the image and engage in closeness. Why is that? "Even though always present," meaning "always" is the meaning of non-separation. "Present" is seen through the senses. "Mind" is through focus. "Samadhi" is through the meaning of cultivation. Now, the place of practice is shown, "Then, in a secluded place," meaning a secluded mind is not craving external objects, a secluded place is not hearing human voices, a secluded Samadhi is the emptiness in which the mind does not turn into one object. "Place" is the secluded place where the body is. The place of secluded senses is the body of the image. The place of secluded Samadhi is Dharmata, arising from the context of the meaning of closeness, inconceivable. Now, the substance of Siddhi is shown, "From the vessel of merit, whatever is desired, grant the supreme Siddhi," meaning that the practitioner, in a silver bowl or a pure vessel of jewels, with jaggery and sandalwood, etc., as the origin of offerings for Siddhi, after properly engaging in closeness, blesses it as the king of gods. To the noble ones, also offer those with Siddhi, offer a share of the sacrificial offerings, to sentient beings also give with compassionate hospitality, and oneself also takes in order to enjoy the substance of Siddhi. The latter is bliss, not explicitly stated. The abbreviated ritual of the image is finished. Now, if there is no accomplishment, the meaning of increasing, is to be liberated from Dansong. Why is that? Because then the king of the gods, hundred...