Chinese
行持，以及具有清净的见行，是有意义的见；以慈悲降下法性之义的甘霖，是虚空的宝藏；方便与智慧的行持无尽，以及智慧无尽，此为四者。西方的菩萨因功德圆满，故说了西方之四者：具有精进之义，故累积了勇气；摧毁无知的山峰，故获得了大力量；以正确的智慧从根摧毁轮回，故引导一切恶趣；正确的智慧舍弃了能取所取的过患，故摧毁一切恶趣，于此西方写下了能取所取二者。北方说了四位菩萨：方便与智慧双运的网状者；远离轮回过患的刺痛的月光；具有现证之意的甘露光；见行原本清净的普贤。因二障清净，故写于北方。善劫之义已确定。于善劫的法衣上，交替出现十六位无与伦比的菩提萨埵。十六个例子是从如来智慧中诞生，以自在的慈悲身显现，并战胜烦恼，故称为胜者。 现在，为了使小乘的骄傲空虚，而提出了方法，为何呢？“声闻一切胜者”，这句是说，之所以提到声闻，是因为他们是如来调伏之田，提到无与伦比，是因为他们出现在以慈悲调伏之田中，词语转换的方法应另行了解。其中的十六位无与伦比者是：东方有四位殊胜无与伦比的心，即以如镜之智，以善巧方便的慈悲，断除轮回之流，故为灭恶者；消除烦恼的黑暗，故为除烦恼暗者；摧毁痛苦，故为引导恶趣者；摧毁烦恼，故为度有海者。身色白色，手持金刚铁钩。南方为了满足有情的需求，说了四位功德无与伦比的菩萨：具有平等性智，满足所需所愿的珍宝藏。
English
Conduct, and having pure views and conduct, is a meaningful view; raining down the meaning of Dharma-nature with compassion is a treasury of space; inexhaustible practice of skillful means and wisdom, and inexhaustible intelligence, these are the four. The Western Bodhisattva is complete with the accumulation of qualities, therefore the four of the West are mentioned: having the meaning of diligence, therefore accumulating courage; destroying the mountain of ignorance, therefore obtaining great power; with correct wisdom, destroying samsara from the root, therefore guiding all evil destinies; correct wisdom abandoning the faults of grasping and being grasped, therefore destroying all evil destinies, and the two aspects of grasping are written in the West. The four Bodhisattvas of the North are mentioned: the net-like one who unites skillful means and wisdom; the moonlight that is free from the thorns of the faults of samsara; the nectar light that possesses the realization of thought; the four Samantabhadras whose views and conduct are pure from the beginning. Because the two obscurations are purified, it is written in the North. The meaning of the Auspicious Aeon has been determined. On the cloth of the Auspicious Aeon, sixteen unparalleled Bodhisattvas appear alternately. The sixteen examples are born from the wisdom of the Tathagata, manifesting the body of compassion in freedom, and overcoming afflictions, therefore they are called Victors. Now, in order to empty the pride of the Lesser Vehicle, a method is put forward, why? "The Hearers, all Victors," it is said, the reason for mentioning the Hearers is that they are the field of the Tathagata's taming, and the reason for mentioning the unparalleled is that they appear in the field of taming with compassion, and the method of transforming words should be understood separately. The sixteen unparalleled ones are: in the East, there are four supreme and unparalleled minds, namely, with mirror-like wisdom, with skillful means and compassion, cutting off the stream of samsara, therefore destroying evil; eliminating the darkness of afflictions, therefore eliminating the darkness of afflictions; destroying suffering, therefore guiding evil destinies; destroying afflictions, therefore crossing the ocean of existence. The body is white, holding a vajra iron hook. In the South, in order to fulfill the desires of sentient beings, four Bodhisattvas with unparalleled qualities are mentioned: possessing the wisdom of equality, fulfilling the desired and wished-for jewel treasury.
Chinese
哦！具有禅定智慧之喜乐的善慧。因为说符合真实义，所以是符合意义的悦意，具有真实的智慧的忆念，所以是忆念力最胜，身色蓝色，手持燃烧的珍宝。在西方说了四个无与伦比的语自在：因为具有个别观察智慧的音声，所以是善的来源；因为具有美好的功德，所以是美好的顶；因为从烦恼的众生从有海中救度，所以是救度有海；因为真实的语完全清净，所以是安乐的来源。身色红色，手持莲花。在北方说了四个无与伦比的事业：因为成就事业的智慧极其燃烧，以精进成办有情之事，所以是精进不退转；因为具有大的功德，所以是示现者。因为断除有情疑惑的绳索，所以是疑惑自灭；因为具有个别观察智慧的音声，所以是音声悦耳。身色绿色，手持乌 উৎপala花。这些远离相的实物，所以是无与伦比。因为不被最初的过失所染污，所以称为胜者。现在导师的身像，因为是化身佛的眷属，所以在两个世间超越的僧衣的最后一个上画。为什么呢？因为依赖于他者，所以恭敬地听闻导师，并且用耳根听闻后向他人宣说，所以是声闻。一般来说，虽然有聚集了一千五百个空性的比丘，但这里主要说的是画十六位殊胜者：自己的弟弟阿难陀。佛子罗睺罗。智慧者的殊胜者舍利子。善于提问和回答的殊胜者，具寿善现，在东方。具有神变的殊胜者目犍连。父亲净饭王等在家众生生起信心之图。具有神变之眼的阿那律陀，以及从导师处首先听闻圣法的憍陈如，以及持律者近护，以及调伏恶魔之主马胜。获得止息禅定的自在的牧牛人。常住的侍者阿难陀。因为是释迦族的理发师，所以是释迦名称。
English
Oṃ! Good Wisdom, endowed with the joy of Samadhi wisdom. Because he speaks in accordance with the true meaning, he is agreeable to the meaning, delightful, and endowed with the memory of true wisdom, therefore he is the supreme power of memory, with a blue body and holding a burning jewel. In the west, four unparalleled speech masters are mentioned: Because he possesses the sound of individual discriminating wisdom, he is the source of virtue; because he possesses excellent qualities, he is the excellent crest; because he liberates sentient beings from the ocean of existence, he is the liberator of the ocean of existence; because his true speech is completely pure, he is the source of happiness. His body is red and he holds a lotus. In the north, four unparalleled activities are mentioned: Because the wisdom of accomplishing activities blazes intensely, he works for the benefit of beings with diligence, therefore he is undeterred in diligence; because he possesses great qualities, he is the teacher. Because he cuts the ropes of sentient beings' doubts, doubt itself is destroyed; because he possesses the sound of individual discriminating wisdom, his sound is pleasing. His body is green and he holds an Utpala flower. These are unparalleled because they are free from the objects of characteristics. Because they are not tainted by the initial faults, they are called Victors. Now, the image of the Teacher, because it is the retinue of the emanation body, is drawn on the last of the two transmundane robes. Why? Because they rely on others, they respectfully listen to the Teacher and, having heard with their ears, they teach others, therefore they are Hearers. Generally, although there are one thousand five hundred monks gathered in emptiness, here it is mainly said that sixteen supreme ones are drawn: His own younger brother, Ānanda. The son of the Buddha, Rāhula. The supreme among the wise, Śāriputra. The supreme among those skilled in asking and answering, Subhūti, in the east. The supreme among those with miraculous powers, Maudgalyāyana. The drawing of householders, such as the father King Śuddhodana, who generate faith. Aniruddha, who possesses the eye of miraculous powers, and Kauṇḍinya, who was the first to hear the holy Dharma from the Teacher, and Upāli, the holder of the Vinaya, and Aśvajit, the chief of demons who makes faith. The cowherd who has obtained power over the Samadhi of cessation. The ever-abiding attendant, Ānanda. Because he is the barber of the Śākya clan, he is named Śākya.
Chinese
耶。 讲授一切布施财物布施执持，因为是修习功德的自性所以是圆满的。 夏达瓦老者书写了这些持光者。 那些是仙人、孔雀、凉扇和手持珍宝者。 声闻众的意义已经阐述完毕。 现在声闻的法衣上，也有缘觉们交替地书写，为什么呢？ 如是自胜主尊等， 这样说了。 那是以前声闻中的聪慧者们，凭借着猛烈的愿力，在没有佛陀住世的刹土，自己寻求解脱并获得，所以是自胜者。 在那上面书写十二位，因为调伏烦恼所以是断苦，因为获得自在禅定所以是光明重叠，因为具有使轮回恐惧的意义所以是缘觉怖畏者，这三位在东方。 因为不被轮回的风所动摇所以是山王，因为具有智慧的力量所以是智慧迅猛，因为不被轮回所遗忘所以是调伏勇士在南方。 因为具有声音的音声所以是大音，因为禅定成为唯一所以是犀牛一样，因为消除烦恼的痛苦所以是断苦在西方。 因为具有幻化的神变所以是广显神通，因为远离一切怖畏所以是狮子一样，因为禅定变化所以是缘觉意变，那些是手持凉扇和新月以及燃烧的火焰者。 缘觉已经讲述完毕。 现在是解脱幢的标志，三门之间的，超越世间的门的忿怒尊。 为什么呢？ 忿怒尊差使使者的集合，书写或者仅仅是名字也可以。 这样说了。 因为以真实的智慧对烦恼忿怒所以是忿怒。 因为行持如来身语意的事业所以是差使。 因为化现各种各样的化身所以是使者。 因为执持其标志的部分所以是忿怒尊幢，如镜子般的智慧彻底照亮三界所以是三界显现。 因为以善巧方便的慈悲调伏世间所以是调伏三界。 东方之门的左右两边。 以平等性的智慧
English
Ye. Explaining all, bestowing wealth, bestowing possessions, holding, because it is the nature of the qualities of practice, therefore it is complete. The elderly Shadawa wrote these light-holders. Those are sages, peacocks, fans, and those holding jewels. The meaning of the Shravakas has been explained. Now, on the robes of the Shravakas, the Pratyekabuddhas are also alternately written, why? Thus, the self-victorious chief lords, etc., it is said. That is because in the past, the intelligent ones among the Shravakas, through the force of intense aspiration, in a realm where no Buddha resides, seek and find their own enlightenment, therefore they are self-victorious. On that, write twelve, because they subdue afflictions, therefore they are the removers of suffering, because they have obtained mastery over samadhi, therefore they are the layers of light, because they possess the meaning of making samsara fearful, therefore they are the Pratyekabuddha terrifiers, these three are in the east. Because they are not moved by the winds of samsara, therefore they are the mountain kings, because they possess the power of wisdom, therefore they are the swift wisdom, because they are not forgotten by samsara, therefore they are the subduers of heroes in the south. Because they possess the sound of speech, therefore they are the great sound, because samadhi has become one-pointed, therefore they are like rhinoceroses, because they eliminate the suffering of afflictions, therefore they are the removers of suffering in the west. Because they possess the magic of transformation, therefore they greatly display miracles, because they are free from all fears, therefore they are like lions, because samadhi changes, therefore they are the Pratyekabuddha mind-changers, those are the ones holding fans and crescent moons and burning flames. The Pratyekabuddhas have been explained. Now, it is the sign of the banner of liberation, the wrathful ones of the gate beyond the three intermediate worlds, the gate beyond the world. Why? The assembly of wrathful ones, messengers of command, writing or even just the name is also fine. It is said. Because of wrath towards afflictions with true wisdom, therefore they are wrathful. Because they perform the activities of the body, speech, and mind of the Tathagata, therefore they are commanded. Because they emanate various emanations, therefore they are messengers. Because they hold the part of its sign, therefore they are the wrathful banner, the wisdom like a mirror completely illuminates the three realms, therefore the three realms appear. Because they subdue the world with skillful means of compassion, therefore they subdue the three realms. The left and right sides of the eastern gate. With the wisdom of equality
Chinese
因为烦恼寂灭，所以三界寂灭。因为能从烦恼的轮回中解脱，所以是解脱世界的，这是南边的左右门。因为具有个别觉悟智慧的甘露，所以是甘露灶结合。因为手持真实的杵，所以能摧毁烦恼的相状，持杵者是西边的左右门。因为具有精进的智慧事业，所以不为相状所动摇，所以是不动怙主。因为具有清净的语言的福分，所以是马头明王。是北边的左右门。这些是为了如来智慧调伏众生而出现的。写名字或者明点或者相状都可以，这是总结语。这些是已讲述的超越世间的眷属神一百零五尊。 现在是具有两种世间布的坛城之义。那为什么呢？外意坛城外层中，四大洲应书写。意思是说，在赡部洲书写梵天。因为外面是世间的缘故而说，坛城是书写主尊和眷属的总结语。四大洲是因为各个方向不混杂的缘故而说，在赡部洲书写梵天是说，赡部洲的南方叫做梵天，是父亲的纳班扎嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和母亲吉祥天女以意交合所生的儿子，这是总结语。四大洲是三百六十个中的，娑婆世界的世主梵天是，长子的欲界烦恼远离了热的痛苦，所以是梵天。因为轮回的争讼和见解的过失所蒙蔽，所以是梵天。因为创造世间，所以是世间之父梵天。手持昆第（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。妃子是持梵天权杖者，使者是被派遣的，即莲花。使者是如意的，手持宝剑。北方说大自在天，是在坛城的北方书写，因为是天王，所以是大自在天。手持三叉戟，母亲是能回遮苦行的，手持展开的莲花。使者是普贤，使者是黑色的舵手，手持箭和弓，这四个都要书写。东方和西方的洲是广布的帝释天。