English
Regarding those two letters of ṃ, Mount Sumeru arises from suṃ. There, visualize a glorious palace arising from the letter bhrūṃ, with a canopy of nets hanging, and precious pillars and rays of light, endowed with stables and cloisters. From beginningless samsara, in order to pacify great suffering, like a beautiful white moon, a collection of flower garlands hanging down, placed in all directions. Proclaiming the sound of the profound Dharma, the lion's precious throne, the clouds of garlands will surely arise. Piled up with the weapons of Indra, with five kinds of colored paints, circling in the ten directions. Endowed with beautiful limbs, from the bells, truly, the sound of the sacred Dharma, especially is proclaimed. On the platform, the supreme goddess of dance, gathers and truly sings. The supreme goddesses who are endowed, abiding in various external places, go and come, holding garlands of divine flowers, extensively making beautiful offerings. From whatever direction it appears, with extremely terrifying embraces, the silk sounds and fingers are spinning. Appearing like the color of the sun, immeasurable various victory banners, like the supreme hand gestures of the dancers. The all-pervading Samantabhadra, of all the great sages (Buddhas), all activities wherever they are, countless and incomparable, various precious appearances, that is the Dharmadhatu mandala. From hrīḥ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍), visualize this various lotus, with the sun dwelling in the center. The direction of its pistil pollen, beautiful like the color of pure gold. On the petals of the eight directions, the two letters A dwell in the center. From siṃ (藏文，梵文天城体：सिं，梵文罗马拟音：siṃ，汉语字面意思：狮子), the sound of the lion, makes the elephant of Mara flee. In its center, from Mount Sumeru, in the center of the sun, with the light of maṃ, establishing sentient beings in Bodhi, similarly gathering all the Tathagatas. From that, cutting off the suffering that arises, the light that destroys the net of conceptualization, the vajra at the peak of emptiness wisdom, the wheel jewel appears in the water of the sword. From that, the expanding Manjushri, gathers awareness with the light of the full moon, the supreme suitable youth, this one is supported by spreading glories. Necklaces and armlets, earrings and bracelets
Chinese
饰品以各种方式精美装饰。 那就是菩提心的精华。 从那儿发出的光芒， 焚烧轮回的束缚， 功德广大，持续增长， 青春美丽的身体，光辉灿烂。 以相好庄严， 如此完美地显现。 如同自性清净一般， 在那意海的居所中， 乳香等珍宝聚集， 慈悲的功德如水一般。 以金刚跏趺坐的双足， 从莲花光明法轮的标志中， 发出光芒燃烧的集合， 摧毁所有黑暗。 在珍贵美丽的腰带上， 深邃的肚脐闪耀着光芒， 身体上显现出各种各样的 女神，清晰可见。 她的胸膛是深蓝色的， 光芒中有各种项链。 具备菩提功德圆满的 女神，如斜视的彩虹。 手镯和指环， 如同山王和如意树一般， 也具备一切法的印记， 箭形的法界。 右手中的宝剑和 金刚杵，摧毁魔军。 左手中的铃铛和 珍贵的经函。 超越世间的喜悦之月， 如同甘露盛开的莲花。 右、左、上方的脸是黄色和蓝色， 红色在四个方向显现。 金刚莲花串联的五方佛， 珍宝光芒闪耀，装饰着头顶。 女神、菩提花等， 以供养，颜色是蓝色，五个发髻。 额头上以平等的明点装饰， 眉毛如莲茎，眼睛如莲花。 无与伦比的各种嬉戏， 脸庞如盛开的莲花。 嘴唇红如频婆果， 笑容洁白如珍珠。 美丽是完全可以想象的。 以慈爱，所有众生的 颠倒都完全寂灭， 安住于法界的身体， 完美地安住在真如之中。 天空中没有云彩，甘露 滴落，如同莲花盛开。 具备一切圆满的， 那就是此处的佛陀。 咒语也在此念诵： 嗡，达玛达都，梭巴瓦，阿玛，郭杭。（藏文：ཨོཾ་དྷརྨ་དྷཱ་ཏུ་སྭ་བྷཱ་བ་ཨཱཏྨ་ཀོ྅ཧཾ།，梵文天城体：，梵文罗马拟音：oṃ dharma dhātu svabhāva ātmako'haṃ，汉语字面意思：嗡，法界，自性，我）。 举起金刚锁链， 握持着宝剑。 以第三个手指的关节， 中间两个是第三个， 拇指
English
Ornaments are beautifully decorated in various ways. That is the essence of Bodhicitta. From the rays that arise from it, Burning the bonds of samsara, Merits are vast and continuously increasing, The youthful and beautiful body, radiant with splendor. Adorned with marks and signs, It appears so perfectly. Just like the purity of its own nature, In that abode of the ocean of mind, A collection of precious jewels such as frankincense, The merits of compassion are like water. With the two feet in vajra posture, From the mark of the lotus-clear wheel, A collection of blazing rays that arise, Destroying all darkness. On the precious and beautiful belt, The deep navel radiates light, Various goddesses manifest on the body, Clearly visible. Her chest is deep blue, With various necklaces in the light. The goddess with the perfection of Bodhi merits, Like a rainbow with a sidelong glance. The bracelets and finger rings, Like the mountain king and the wish-fulfilling tree, Also possess the mudra of all dharmas, The dharma realm in the shape of an arrow. The sword and vajra in the right hand, Destroying the armies of demons. The bell and the precious scripture in the left hand. The moon of joy that transcends the world, Like a lotus blooming with nectar. The faces on the right, left, and above are yellow and blue, Red appears in the four directions. The five Buddhas strung together with vajra lotuses, Jewel-like radiance shining, adorning the head. Goddesses, Bodhi flowers, etc., With offerings, the color is blue, five tufts of hair. The forehead is adorned with equal bindus, The eyebrows are like lotus stems, the eyes like lotuses. Incomparable various plays, The face is like a blooming lotus. The lips are red like the bimba fruit, The smile is white like pearls. Beauty is entirely conceivable. With love, all beings' inversions are completely pacified, The body abiding in the dharma realm, Perfectly dwells in Suchness. In the sky, there are no clouds, nectar Is dripping, like a lotus blooming. Possessing all perfections, That is the Buddha here. The mantra is also recited here: om dharma dhātu svabhāva ātmako'haṃ. (Tibetan: ཨོཾ་དྷརྨ་དྷཱ་ཏུ་སྭ་བྷཱ་བ་ཨཱཏྨ་ཀོ྅ཧཾ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ dharma dhātu svabhāva ātmako'haṃ, Chinese literal meaning: Om, Dharma Realm, Self-nature, I). Raising the vajra chain, Holding the sword. With the joints of the third finger, The middle two are the third, The thumb
Chinese
两腿是伸展的，手指是弯曲的。 轮轮怙主的印，是成就意义的殊胜。 轮王密咒之王，是与仪轨相悖而书写的。 阿巴嘎那嘉度达玛达，达秀达日巴苏拉玛阿那嘎嘎。 玛达热巴匝巴哈玛热夏嘎给巴，德玛热那嘉。 班嘎巴，舍利：吽嗡。惹哈惹哈，亚达舍，达塔嘎达热巴。 阿阿德耶达巴姆达德秀日巴舍利酿珠玛，亚嘎那嘉。 达塔嘎达热巴萨，达度亚玛达热巴达秀日巴，德格热巴。 阿昂阿阿，秀匝玛达，达秀比，巴巴梭，巴巴阿，玛达热巴嗡。 其他一切都仅以三个字，来布置坛城的一切， 因为是共同的，所以各自是确定的。 首先是敬礼，最后是舍利，四分位于中央。 三个字是所有咒语的主宰。 于此，次第如是，东方和南方和西方和北方，火和无实和，风和自在的方位和隅，四方的金刚轮转轮王和，珍宝轮转轮王和，莲花轮转轮王和，业轮转轮王和，大手印轮转轮王和，誓言手印的轮转轮王和，法手印的轮转轮王和，事业手印的轮转轮王而安放。 其他的是，大顶髻的一个字，在东方的花瓣上如实书写，顶髻伞也是白色的，在西方的方位安放，光荣蕴在南方，顶髻胜尊在北方，遍洒自在方，火焰方为向上生，向上生大者无实方，胜者尊胜方安放，以右手的轮，执持此外，以娇姿触碰自己的前方，狮子座上日轮金刚跏趺坐，束发安住珍宝发髻如纯金之色，如次第般以此等的咒是，嗡部，嗡芒芒芒芒吽呢，嗡吾则舍梭哈，嗡比匝亚梭哈，嗡格热夏呢吽啪，嗡匝拉匝拉德
English
The two legs are stretched out, and the fingers are bent. The mudra of the Wheel Lord is the supreme accomplishment of meaning. The Wheel King's Secret Mantra King is written contrary to the ritual. Ah ba ga na jñā tu dhā rma dha, dha śu da ri pa su la ma a na ga ga. Rmā dha rbas tsa bā hā ma ra śwa gī bā, ti mū ra na jñā. Bān ga bha, hrīḥ hūṃ oṃ. Ra ha ra ha, ya da hṛ, ta thā ga ta rbas. A a ti ye dā pā mu ta dhi śu da ri pa śrī ñju ma, ya kā na jñā. Ta thā ga ta rba sa, ta du ya rmā dha rbas dha śu da ri pa, ti kṛ pra. Aḥ aṃ ā a, ṣu ca rmā dha, dha śu da bi, ba bhā swa, ba bhā a, rmā dha rbas oṃ. Everything else is just three letters, to arrange all of the mandala, because it is common to all, so each is definite. First is homage, last is hrīḥ, four parts are in the center. The three letters are the masters of all mantras. There, in order as it is, east and south and west and north, fire and unreal and, wind and free direction and corner, the four directions of the vajra wheel turning king and, the jewel wheel turning king and, the lotus wheel turning king and, the karma wheel turning king and, the great mudra wheel turning king and, the vow mudra wheel turning king and, the dharma mudra wheel turning king and, the activity mudra wheel turning king are placed. The others are, the one letter of the Great Crown, is written correctly on the eastern petal, the Crown Umbrella is also white, it should be placed in the western direction, Glory Heap in the southern direction, Crown Victorious Ones in the northern direction, Scattered in the Free direction, Upward Arising in the Fire direction, Upward Arising Great One in the Unreal direction, Victorious Ones Victorious in the direction to be placed, with the right hand holding the wheel, other than that, with grace touching one's own front, on a lion throne, sun disc vajra full lotus posture is, bound sitting jewel crest pure gold color like, in order like this, the mantras of these are, oṃ bhūṃ, oṃ maṃ maṃ maṃ maṃ hūṃ ni, oṃ u ju r she swa hā, oṃ bi jā ya swa hā, oṃ kri śa ni hūṃ phaṭ, oṃ jwa la ja la di