English
Then, place the tip of the thumb at the base of the forefinger joint, move it back and forth in a hooking motion, and recite and invite the desired mantra of the fire deity. ai hye hi mahābhūta debi varaṣi dvija sattama, gṛhītvāhuti mahārasmin sannihito bhava (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning). oṁ pāpaka agnaye svāhā zhi ba la'o (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning). For pacifying, do the same. oṁ mahendra agnaye svāhā (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning). For increasing, do the same. oṁ kama agnaye svāhā (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning). For subjugating, do the same. For wrathful actions, oṁ krodha agnaye jahi trotraya hūṁ che ge mo mārāya hūṁ phaṭ (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning). After the fire deity has arrived, purify with the sang and torma offerings as previously described, and offer the offering water and foot washing water. Recite iyaṁ arghyaṁ māyaṁ dattaṁ gṛhṇa siddhirmme prayaccha svahā (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning), and offer the offering water in front with both hands, and offer foot washing water for the feet. These are the rituals of invitation, etc. Then, perform the protection and offerings, etc., as previously described, and because he is the lord of all families, light a clarified butter lamp that has been recited with the essence of the venerable Manjushri seven times, and draw his seed syllable on the tongue of the lamp, the ladle, and the mouth of the pouring ladle. Place the hand between the thighs and knees, and first pour the clarified butter three times with the pouring ladle for pacifying, increasing, subjugating, and attracting, opening the mouth slightly when pouring. For wrathful actions, open the mouth wide and pour mustard oil with poison. At this time, the Blessed One said in the Vajrapani Empowerment Tantra: "Some should be offered on the two eyes, because they will be satisfied by just looking. Some on the forehead. Some on the head. Some on the heart. Some on the navel. Some should be offered in front." In order to thoroughly refute this kind of speculation, the Blessed One also established the certainty of the position in the great tantra called "The Sutra of the Greatly Expanded Bodhisattva Treasury," in which it is said: "Food, when eaten, will bring joy, etc. Therefore, with great effort, one must definitely perform the fire offering." Therefore, one should think that one is doing the work of food. The order of this is as follows:
Chinese
如同转轮王享用以七宝所制器皿中，具足色香味，饶益且安乐消化的食物。同样，大密咒的转轮王，也在菩提七支的珍宝器皿中，享用具足一切密咒文字，远离一切臭味，具有戒律之香，具足寂静和猛烈等一切滋味，利益一切众生且安乐成熟的智慧甘露。器皿应与事业相符。因此，器皿的确定次第如下：寂静法用银器，增益法用金器，怀爱法用铜器，诛法用紫铜器或铁器，应观察外火供的仪轨。内火供的次第如下：如同外火供，应观想与事业相符的器皿，然后右手拇指和小指作铁钩印，持舀勺，其余手指放在柄上，献上充分净化且良好融化的酥油，并观察吉与不吉之相。从形状、颜色和气味中，完全观察吉与不吉。首先进行观察了解后，为了平息不好的征兆，通过寂静的仪轨，平等安住并进行火供。当消除罪过的疑虑后，再从外部开始进行事业。形状如大象、马、殊胜牛、金刚杵、海螺、莲花、鱼、吉祥结、伞、胜幢、宝瓶、卍、舀勺、倾泻勺等受到赞叹。颜色如深红色、白色、珊瑚破碎般的颜色、水绿色、石榴花色、毗
English
Just as a Chakravartin king enjoys food that is beneficial and easily digestible, possessing color, smell, and taste, in vessels made of the substance of the seven precious jewels. Similarly, the great Chakravartin of Secret Mantra also enjoys the nectar of wisdom, which is complete and brings happiness to all sentient beings, in the precious vessel of the seven limbs of enlightenment, which is complete with all the letters of secret mantra, free from all foul smells, possessing the fragrance of morality, and complete with all tastes such as peaceful and wrathful. Vessels should be made to accord with the action. Therefore, this is the definite order of vessels: for peaceful rites, a silver vessel; for increasing rites, a gold vessel; for subjugating rites, a copper vessel; for forceful rites, a bronze vessel or an iron vessel; one should examine the ritual of external fire offering. The order of internal fire offering is as follows: Just as with external fire offering, one should contemplate the vessels in accordance with the action, and with the thumb and little finger of the right hand forming an iron hook, holding the ladle and placing the remaining fingers on the handle, one should offer a ladleful of ghee that has been thoroughly purified and well melted, and examine the signs of auspiciousness and inauspiciousness. From the shape, color, and smell, one should fully examine the auspicious and inauspicious. Having first observed and understood, in order to pacify bad omens, one should perform the fire offering by abiding equally in the peaceful ritual. When the doubt of faults has passed, then one should begin the actions from the outside. Shapes such as elephant, horse, excellent bull, vajra, conch, lotus, fish, auspicious knot, umbrella, victory banner, vase, swastika, ladle, and pouring ladle are praised. Colors such as deep red, white, coral-like, aquamarine, pomegranate color, and vaiḍū
Chinese
光芒，如熔化的黄金和燃烧的太阳，右旋且非常油润，值得赞颂。声音如雨云的雷声，大海，大海，海螺，琵琶，笛子，陶鼓，大鼓，大鼓，长鼓，牛王，轮宝，迦陵频伽，天鹅和孔雀等悦耳的声音值得赞颂。气味如莲花，乌 উৎপལ་（梵文：utpala，梵文罗马拟音：utpala，汉语字面意思：青莲花），睡莲，好闻的气味，瞻波迦花，马akulaka，茉莉花，波罗奢，藏红花，麝香等的气味值得赞颂。与此相反的则不值得赞颂，形状如矛尖，细长的东西，牛头等是不吉祥且应受谴责的。颜色如难看的颜色，绿色，蓝色，黑色，烟色，芝麻油，粗糙的，波罗奢等的颜色是不吉祥的。气味如尸体的气味，各种难闻气味的污秽，猫，水牛，狗，蛇，鱼油等的气味是应受谴责的。声音如驴子，狗和豺狼等，以及喧闹和细微的声音是不吉祥的。浓烟，四处飘散，逐渐升起，一点点燃烧，火焰熄灭，没有光彩，粗糙且黑暗的云，以及波罗奢的颜色是应受谴责的。如是了解障碍后，以金刚手药叉的咒语和手印进行清洁和净化，并如实宣说，供奉七份酥油灯。再次以自己的咒语进行清洁，首先用勺子供奉三份或七份灯油，以火的自己的咒语进行火供，然后用勺子等供奉三份或七份酥油等。在此依次用山木点燃火，然后是酥油，然后是芝麻，之后是米饭等，然后是将所有融化的东西都放入嘴里。山木和人骨灰等则放入光芒的坛城中。酸奶和米饭等食物，以及
English
Light, like molten gold and a blazing sun, swirling to the right and exceedingly smooth, is worthy of praise. Sounds like the thunder of rain clouds, the ocean, the ocean, conch shells, lutes, flutes, earthenware drums, large drums, large drums, long drums, the king of cattle, mandalas, kalavinka birds, swans, peacocks, and other pleasing sounds are worthy of praise. Scents like lotus, utpala (Sanskrit: উৎপল, Sanskrit Romanization: utpala, Literal meaning: blue lotus), water lilies, pleasant fragrances, campaka, bakula, malati, palasha, saffron, musk, and other similar scents are worthy of praise. The opposite of these is not worthy of praise; shapes like spear tips, slender objects, bull heads, and so on are inauspicious and should be condemned. Colors like ugly colors, green, blue, black, smoky, sesame oil, rough, palasha, and other colors are inauspicious. Scents like the smell of corpses, the filth of various foul odors, the smell of cats, buffaloes, dogs, snakes, fish oil, and so on are to be condemned. Sounds like donkeys, dogs, jackals, and so on, as well as loud and subtle sounds, are inauspicious. Thick smoke, scattering in all directions, gradually rising, burning little by little, flames extinguishing, lacking splendor, rough and dark clouds, and the color of palasha are to be condemned. Having understood the obstacles in this way, cleanse and purify with the mantra and mudra of Vajrapani Yaksha, and declare truthfully, offering seven ladles of ghee. Again, cleanse with your own mantra, and first offer three or seven ladles of ghee with a ladle, perform a fire offering with the fire's own mantra, and then offer three or seven ladles of ghee and so on with a ladle and so on. Here, in order, light the fire with yamashin wood, then ghee, then sesame, then rice and so on, and then put all the melting substances into the mouth. Yamashin wood and human bone ash and so on are placed in the mandala of light. Yogurt and rice and other foods, as well as