English
This is the mudra. Oṃ Vajra Karma Hūṃ. (藏文：ཨོཾ་བཛྲ་ཀརྨ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：oṃ vajra karma hūṃ，汉语字面意思：Om, Vajra, Karma, Hum) By reciting the supreme secret mantra, it transforms into an outer wall of activity. With both hands forming the Vajra Bandha mudra, Vajra Bandha Vaṃ. (藏文：བཛྲ་བནྡྷ་བཾ།，梵文天城体：，梵文罗马拟音：vajra bandha vaṃ，汉语字面意思：Vajra, Bandha, ) Visualize the outer as a Vajra net. If one diligently practices such union, even the magical displays of the gods will be subdued. Subduing powerful beings like Brahma and Indra, bind them to the east and above. Through the union of the three supreme truths, all ten directions will be bound. Thus it is said. Then, in order to pacify and please all the gods and nāgas of that place, then with great affection, please them with a fire offering. Thus it is said, meaning that with the pride of the Primordial Buddha, one should have affection for all sentient beings. Therefore, the things spoken of below are offerings to the gods and nāgas. The fire offering is to eliminate the faults of the place. The pleasing is for the deities of the mandala. If asked what this will become? This is the reward for accumulating merit. Thus, after guarding against obstacles and pacifying the faults of the place, in order to show the manifestation of the mandala of the basis, then one should diligently practice. Thus it is said. To generate joy, it is the wheel. Thus it is said, generating joy is the Sugata. The wheel is the assembly of serpent deities at the waist. If asked what this manifests as? It should be visualized in the sky. Thus it is said. How does it manifest as a serpent? It means that it manifests as being together with the wheel gathered in the sky. To show its cause, one should contemplate and perform the hand gestures. On the fingers where the five seed syllables reside. Thus it is said, the hand gesture is the mudra. The fingers are the joints. Having the five seed syllables, namely, on the middle finger visualize Oṃ. (藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：Om), on the index finger visualize Hūṃ. (藏文：ཧཱུཾ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：Hum), on the ring finger visualize Hrīḥ. (藏文：ཧྲཱིཿ，梵文天城体：，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih), on the thumb visualize Trāṃ. (藏文：ཏྲཱཾ，梵文天城体：，梵文罗马拟音：trāṃ，汉语字面意思：Tram), and on the little finger visualize Āḥ. (藏文：ཨཿ，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：Ah). Curl the little finger of the index finger. This is the Vajra Wheel mudra. With both hands forming the Vajra fist, the index finger and little finger are like rings. This is the Vajra Wheel, which accomplishes all mandalas. Thus it is said. With the union of all gathered together. It means that the three, secret mantra, mudra, and samadhi, are needed. The five are of the five Sugatas, and the one is the essence of their non-duality.
Chinese
六是六种出息。三是身语意。此坛城从咒语中产生。即：嗡 嘛 জু室利 班札 乍克拉 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。与上师共同结合聚集，是指坛城的主尊的头饰上安住着上师。平等地极度赞叹，是指平等是上师第一，极度赞叹是指下面出现的顶礼等。唉玛，是对显现在虚空中的天神众感到非常稀有。唉玛，肢体聚集的意思是说，以身语意三者化现。此结合是指，结合是化现供养的所依。此从三者产生是指，从咒语、手印和禅定三者产生的意思。如是化现的那尊，为了使其在面前的虚空中，如同根识的显现一样，以意念清晰地显现。如是于虚空中清晰显现，如同根识的 显现般见到。仅仅是这些。为了对如是所想的进行供养赞颂，说：以喜悦供养，以歌声赞颂。以喜悦供养，是用鲜花等和用意念供养。以歌声赞颂，是在供养之后以顶礼赞颂，即：至尊布施金刚至尊，我顶礼您。等二十种赞颂。最初供养是指趋向上面的。之后随喜和忏悔等，祈请顶礼等，十支全部聚集。此之意义如下：所有方位的，所有时间中安住的，佛陀菩萨和声闻等，我顶礼。从无始轮回以来，以前所造的罪业，在诸佛面前，于一切时中忏悔。为了慈爱一切众生，佛法僧三宝至尊，直至菩提我皈依。一切佛陀和其子，我将自己奉献给具智慧者。祈请所有这些接受我，赐予广大的果实。处于痛苦之河中的，一切众生和行为，成办胜者的意愿。
English
Six are the six exhalations. Three are body, speech, and mind. This mandala arises from mantra. That is: Om Manjushri Vajra Chakra Hum. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning). United and gathered with the Lama, it means that the Lama resides as the head ornament of the main deity of the mandala. Praising equally and exceedingly means that equality is the first Lama, and extreme praise refers to the prostrations and so on that appear below. Ema is to feel very rare for the assembly of gods manifested in the sky. Ema, the meaning of the assembled limbs, means that it is transformed by body, speech, and mind. This union means that the union is the basis for manifesting offerings. This arises from the three means that it arises from the three: mantra, mudra, and samadhi. In order to make that manifestation clear in the sky in front of you, like the manifestation of the root consciousness, it should be clearly manifested in the mind. Thus, it is clearly displayed in the sky, and it is seen as the manifestation of the root consciousness. That's all. In order to make offerings and praises to such thoughts, it is said: Offer with joy and praise with songs. Offering with joy is offering with flowers and so on and with intention. Praising with songs is praising with prostrations after the offering, that is: Supreme Giver Vajra Supreme, I prostrate to you. And so on, twenty kinds of praises. The initial offering refers to going upwards. After that, rejoicing and repentance, etc., prayers, prostrations, etc., all ten branches are gathered. The meaning of this is as follows: In all directions, in all times, Buddhas, Bodhisattvas, and Shravakas, etc., I prostrate. From beginningless samsara, whatever sins I have committed before, in front of all the Buddhas, I repent at all times. For the sake of loving all sentient beings, the Supreme Three Jewels of Buddha, Dharma, and Sangha, I take refuge until enlightenment. All Buddhas and their sons, I dedicate myself to the wise. Please all of these accept me and grant me great fruits. Living in the river of suffering, all beings and actions, accomplishing the wishes of the Victorious Ones.