Chinese
幢幡和幡旗上，将唵（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：唵）字完整念诵后妥善安放。用鲜花等供养，并奏响各种乐器。唱吉祥之歌，表演各种内外舞蹈。然后将金刚降临的宝瓶等全部汇集在一起加持，并进行灌顶。伟大的功德全部圆满，充满甘露之水，以此完全清净的宝瓶，为你灌顶。念诵：嗡 班匝 阿 贝 堪 匝（藏文：ཨོཾ་བཛྲ་ཨ་བྷི་ཥིཉྩ་，梵文天城体：ओम् वज्र अभिषिञ्च，梵文罗马拟音：oṃ vajra abhiṣiñca，汉语字面意思：嗡 金刚 灌顶）。放在弟子们的头顶，使之成为如明镜般的智慧，其自性为不动。然后开示真如：无始无终的菩萨，金刚萨埵大欢喜，普贤一切之主，金刚慢姿威严之主。这是对文殊菩萨所说的，因为他是所有名号的主宰。然后开示佛法：因为存在的自性清净，本体上已脱离存在。自性清净的殊胜菩萨，将成为存在的至高者。然后宣说誓言：存在的安乐非常微小，为了平息巨大的痛苦，殊胜安乐是殊胜的方法，因此要守护誓言。对于一切欲望的享受，随心所欲地享用，以自己本尊的结合，供养自己和他人。只要还处于轮回之中，当贤妙之人安住于此时，就能为了无与伦比的众生，做到不入涅槃。殊胜秘密的誓言方法，是成就福德加持的，是成就一切成就自在的，是为了众生而宣说的。为了使意之形象稳固，手印被称为誓言。因为显现了一切身，因此被称为手印。这样说。然后宣说秘密：如同无有贪欲一般，三界之中没有罪恶，因此对于贪欲的无有，你永远不要去做。这样说。然后：祈请怙主您，使大乘的思辨，以及伟大的行为也得以广大。这样说。然后：对于世间一切，对于一切众生
English
On banners and flags, the mantra Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：唵) should be recited completely and placed properly. Offer flowers and other items, and proclaim with various sounds. Sing auspicious songs and perform various internal and external dances. Then, gather all the vases for Vajra descent together, bless them, and perform the empowerment. The great qualities are all complete, filled with the water of nectar. With this perfectly pure vase, I empower you, son. Recite: Om Vajra Abhisheka (藏文：ཨོཾ་བཛྲ་ཨ་བྷི་ཥིཉྩ་，梵文天城体：ओम् वज्र अभिषिञ्च，梵文罗马拟音：oṃ vajra abhiṣiñca，汉语字面意思：嗡 金刚 灌顶). Placing it on the crown of the disciples' heads, it transforms into the mirror-like wisdom, with Akshobhya as its essence. Then, reveal the Suchness: The Bodhisattva without beginning or end, Vajrasattva is great joy, Samantabhadra is the lord of all, the lord of dignified Vajra pride. This is said to be for Manjushri, because he is the master of all names. Then, teach the Dharma: Because the nature of existence is pure, by its very nature it is separated from existence. The supreme Bodhisattva of pure nature will become the supreme of existence. Then, the vows should be proclaimed: The happiness of existence is very small, in order to pacify great suffering, supreme bliss is the supreme method, therefore, keep the vows. All the enjoyments of desire, while enjoying as desired, with the union of your own deity, make offerings to yourself and others. As long as one remains in the realm of samsara, when the supreme wise one abides, for the sake of incomparable beings, one can act without passing into sorrow. The method of the supreme secret vow, which accomplishes merit and blessing, which accomplishes the power of all siddhis, is revealed for the sake of sentient beings. In order to stabilize the form of the mind, the mudra is known as the vow. Because it reveals all bodies, therefore it is known as the mudra. Thus it is said. Then, proclaim the secret: Like being free from desire, there is no sin in the three realms, therefore, you should never engage in the absence of desire. Thus it is said. Then: I beseech you, protector, to also expand the great conduct of the great vehicle's contemplation. Thus it is said. Then: To all the worlds, to all sentient beings,